§31 satyanandī bodhisatva āha:
satyaṃ mṛṣeti dvayam etat |
satyadarśī satyam eva na samanupaśyati, kuto mṛṣā drakṣyati |
tat kasmād dhetoḥ |
na hi sa māṃsacakṣuṣā paśyati, prajñācakṣuṣā paśyati |
tathā ca paśyati, na vipaśyati |
yatra ca na paśyanā na vipaśyanāyam advayapraveśaḥ |
byaṅ chub sems dpa’ bden dgas smras pa |
bden pa daṅ brdzun pa źes bya ba de ni gñis te |
bden pa mthoṅ bas kyaṅ bden pa ñid yaṅ dag par rjes su mi mthoṅ na rdzun pa lta ga la mthoṅ |
de ci’i phyir źe na |
śa’i mig gis mi mthoṅ gi śes rab kyi mig gis mthoṅ ste |
ji ltar mi mthoṅ na rnam par mi mthoṅ ba de ltar mthoṅ ṅo ||
gaṅ la mthoṅ ba yaṅ med | rnam par mthoṅ ba yaṅ med pa de ni gñis su med par ’jug pa’o ||
The bodhisattva Satyarata declared,
"It is dualistic to speak of ’true’ and ’false.’
When one sees truly, one does not ever see any truth, so how could one see falsehood?
Why?
One does not see with the physical eye, one sees with the eye of wisdom.
And with the wisdom-eye one sees only insofar as there is neither sight nor nonsight.
There, where there is neither sight nor nonsight, is the entrance into nonduality."