etenaivāvaśiṣṭau dvau krameṇa parivartakau |
uttamādhamamadhyādīn ekatvādīṃś ca lakṣayet || 4 ||
rim pa’i tshul ni ’di nyid kyis | | lhag ma gnyis po bsnor ba dang | |
mchog dang tha ma ’bring la sogs | | gcig la sogs pa’ang (11b1)shes par bya | |
4. In this way the remaining two [times] can be inverted.
Thus one would regard “highest,” “lowest” and “middle,” etc., as oneness and difference. (or “after,” “before” and “middle”, or “right,” “left” and “middle” …)
These very stages can be applied to the other two. Superior, inferior, middling etc., singularity and so on can also be understood [thus].
實無有時(13)以如是義故 則知餘二時(14)上中下一異 是等法皆無(15)以如是義故。當知餘未來現在亦應無。及(16)上中下一異等諸法亦應皆無。如因上有(17)中下。離上則無中下。若離上有中下。則(18)不應相因待。因一故有異。因異故有一。(19)若一實有不應因異而有。若異實有。不應(20)因一而有。如是等諸法。亦應如是破。問曰。(21)如有歳月日須臾等差別故知有時。