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PP: Aṣṭasāhasrikā Prajñāpāramitā

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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San: Vaidya (1960) 183
yasmin samaye bodhisattvo mahāsattvaḥ śūnyatāsamādhivimokṣamukhena viharati, tasmin samaye bodhisattvena mahāsattvena ānimittena ca samādhinā vihartavyam, na ca ānimittaṃ sākṣātkartavyam |
Tib: Kg, brgyad stong, ka 276b1-4
de nas yang bdag gis ’di snyam du byang chub sems dpa’ sems dpa’ chen po ’phags pa chos ’phags ni (2) gzungs thob pa mngon par shes pa lnga dang ldan pa sngon gyi rgyal ba dag la bgyi ba bgyis pa dge ba’i rtsa ba bskrun pa shes rab kyi pha rol tu phyin pa dang thabs mkhas pa la shin tu bslabs pa yin te | de bdag la de bzhin gshegs pa de dag gang nas byon pa dang de bzhin gshegs pa de (3) dag gang du bzhud pa’i don ’di ji lta ba bzhin du stan par ’gyur ro snyam du bsams te | bdag gis de bzhin gshegs pa’i sku’i sgra thos pa las ci ltar gdams pa de ltar shar phyogs ga la ba der mchis te mchis nas kyang rgyang ring mo zhig nas bdag gis ’phags pa chos ston pa (4) mthong ste mthong ma thag tu bdag la | dper na dge slong bsam gtan dang bo la snyoms par zhugs pa rtse gcig par yid la byed pa’i bde ba de lta bu skyes par gyur to ||
Eng: Conze (1973), corresp. ed. Mitra 1888 p. 371
At the time when a Bodhisattva dwells in the concentration on emptiness – which is one of the doors to deliverance – he should also dwell in the concentration on the Signless, but without realizing the Signless.
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