Bibliotheca Polyglotta

navamaṃ kośasthānam

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namo buddhāya

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kiṃ khalv ato ’nyatra mokṣo nāsti | nāsti | kiṃ kāraṇam | vitathātmadṛṣṭiniviṣṭatvāt | na hi te skandhasaṃtāna evātmaprajñaptiṃ vyavasyanti | kiṃ tarhi | dravyāntaram evātmānaṃ parikalpayanti ātmagrāhaprabhavāś ca sarvakleśā iti | kathaṃ punar idaṃ gamyate skandhasaṃtāna evedam ātmābhidhānaṃ vartate nānyasminn abhidheya iti | pratyakṣaumānābhāvāt | ye hi dharmāḥ santi teṣāṃ pratyakṣam upalabdhir bhavaty asaty antarāye | tadyathā ṣaṇṇāṃ viṣayāṇāṃ manasaś ca | anumānaṃ ca | tadyathā pañcānām indriyāṇām | tatredam anumānam | sati kāraṇe kāraṇāntarasyābhāve kāryasyābhāvo dṛṣṭo bhāve ca punar bhāvas tadyathāṅkurasya | satyeva cābhāsaprāpte viṣaye manaskāre ca kāraṇe viṣayagrahaṇasyābhāvo dṛṣṭaḥ punaś ca bhāvo ’ndhavadhirādīnām anandhāvadhirādīnāṃ ca | atas tatrāpi kāraṇāntarasyābhāvo bhāvaś ca niścīyate | yac ca tatkāraṇāntaraṃ tad indriyam ity etad anumānam | na caivam ātmano ’stīti nāsty ātmā |

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naiva hi dravyato ’sti nāpi prajñaptitaḥ | kiṃ tarhi | ādhyātmikānupāttānvarttamānān skandhānupādāya pudgalaḥ prajñapyate | tadidamandhavacanamanunmīlitārthaṃ na budhyāmahe | kim idam upādāyeti | yadyayamarhtaḥ skandhānāṃ lakṣyate teṣv eva pudgalaprajñaptiḥ prāpnoti | yathā rūpādīnālamvyateṣv eva kṣīraprajñaptiḥ | athāyamarthaḥ skandhān pratīyeti | skandhānāṃ pudgalaprajñaptikāraṇatvāt | sa eva doṣaḥ | na sa evaṃ prajñapyate | kathaṃ tarhi yathendhanamupādāyāgniḥ | kathaṃ cendhanam upādāyāgniḥ prajñapyate | na hi vinendhanenāgniḥ prajñapyate na cānya indhanād agniḥ śakyate prajñapayituṃ nāpy ananyaḥ | yadi hānyaḥ syād anuṣṇam indhanaṃ syāt | athānanyaḥ syād dāhyam eva dāhakaṃ syāt | evaṃ na ca vinā skandhaiḥ pudgalaḥ prajñapyate | na cānyaḥ skandhebhyaḥ śakyate pratijñātuṃ śāśvataprasaṅgāt | nāpy ananya ucchedaprasaṅgaditi |

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aṅga tāvad brūhi kigindhanaṃ ko ’gnir iti | tato jñāsyāmaḥ katham indhanam upādāyāgniḥ prajñapyata iti | kim atra vaktavyaṃ dāhyam indhanaṃ dāhako ’gniḥ | etad evātra vaktavyaṃ kiṃ dāhyaṃ kok dāhaka iti | loke hi tāvad apradīptaṃ kāṣṭḥādikam indhanam ucyate dāhyaṃ ca | pradīptam agnir dāhakaś ca | yac ca bhasvaraṃ coṣṇaṃ ca bhṛśaṃ ca tena hi tad idhyate dhyate ca | saṃtativikārāpādānāt | tac cobhayam aṣṭadravyakaṃ tac cendhanaṃ pratītyāgnir utpadyate | yathā kṣīraṃ pratītya dadhi madhu pratītyaśuktam | tasmād higdhanam upādāyety ucyate | anyaś ca sa tasmād bhinnakālatvāt | yadi caiyaṃ pudgalaḥ skandhān pratītyotpadyate sa tebhyo ’nyaś cānityaś ca prāpnoti | atha punas tatraiva kāṣṭhādau pradīpte yadīṣṇyaṃ tad agnis tatsahajātāni trīṇi bhūtānīndhanam iṣyante | tayor api siddham anyatvaṃ lakṣaṇabhedāt |

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upādāyārthas tu vaktavyaḥ | kathaṃ tadindhanamupādāya so ’gniḥ prajñapyata iti | na hi tattasya kāraṇaṃ nāpi tat prajñapteḥ | agnir eva hi tatprajñapteḥ kāraṇam | yady āśrayārtha upādāyārthaḥ sahabhāvārtho vā | skandhā apy evaṃ pudgalasyāśrayasahabhūtāḥ prāpnuvantīti vispaṣṭam anyatvaṃ pratijñāyate | tadabhāve ca pudgalābhāvaḥ prāpnoti | indhanabhāva ivāgnyabhāvaḥ |

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yat tu tad uktaṃ yadīndhanādanyo ’gniḥ syād anuṣṇamindhanaṃ syād iti | kim idam uṣṇaṃ nāma | yadi tāvādīṣṇyam anuṣṇamevendhanamanyabhūtasvabhāvatvāt | atha yadauṣṇyavat | anyad api taduṣṇasvabhāvādagneruṣṇaṃ sidhyatyīṣṇyayogāditi | nāsty anyatve doṣaḥ | atha punaḥ sarvameva tat pradīptaṃ kāṣṭhādikamindhanaṃ cāgniśceṣyate |

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tad upādāyārthaś ca vaktavyaḥ | skandhā eva ca pudgalā ityananyatvamanivāryaṃ prāpnoti | tasmān na sidhyatyetat | yathendhanam upādāyāgniḥ prajñapyate evaṃ skadhān upādāya pudgalaḥ iti | yadi cāyamanyaḥ skandhebhyo na vaktavyaḥ “pañcavidhaṃ jñeyam atītānāgataṃ pratyupannamasaṃskṛtamavaktavyam” iti na vaktavyaṃ prāpnoti | naiva hi tadatītādibhyaḥ pañcamaṃ nāpañcamaṃ vaktavyam | yadā ca pudgalaḥ prajñapyate ki tāvat skandhānupalabhya prajñapyate āhosvit pudgalam | yadi tāvat skandhāṃs teṣv eva pudgalaprajñaptiḥ prāpnoti | pudgalasyānupalambhāt | atha pudgalaṃ katham asya skandhān upādāya prajñaptir bhavati | pudgala eva hi tasyā upādānaṃ prāpnoti | atha mataṃ satsu skandheṣu pudgala upalabhyate tataḥ skandhān upādāyāsya prajñaptir ucyata iti | tadevaṃ rūpasyāpi cakṣurmanaskārālokeṣu satsūpalambhāt tānupādāya prajñaptirbaktavyā | rūpavacca pudgalasyānyatvaṃ spaṣṭam |

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idaṃ tāvad vaktavyam | ṣaṇṇāṃ vijñānānāṃ katamena pudgalo vijñeyaḥ | ṣaḍbhir apīty ucyate | kathaṃ kṛtvā | cakṣurvijñeyāni cedrūpāṇi pratītyapudgalaṃ pratibhāvayati cakṣurvijñeyaḥ pudgalo vaktavyaḥ no tu vaktavyo rūpāṇi vāno vā | evaṃ yāvat manovijñeyān ceddharmān pratītya pudgalaṃ prativibhāvayati manovijñeyaḥ pudgalo vaktavyo no tu vaktavyo dharmā vā no vā | evaṃ tarhi kṣīrādibhiḥ samānaḥ prāpnoti | cakṣurvijñeyāni cedrūpāṇi pratītya kṣīraṃ vibhāvayatyudakaṃ vā cakṣurvijñeyaṃ kṣīramudakaṃ ceti vaktavyaṃ no tu vaktavyaṃ rūpāṇi vā no vā | evaṃ ghrāṇajihvākāyavijñeyaṃ vaktavyaṃ no tu vaktavyaṃ spraṣṭavyāni vā no vā | mābhūt kṣīrodakayoś catuṣṭvaprasaṅga iti | ato yathā rūpādīnyeva kṣīramudakaṃ vā prajñapyate samastānyevaṃ skandhāḥ pudgala iti siddham |

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yac cocyate cakṣurvijñeyāni rūpāṇi pratītya pudgalaṃ prativibhāvayatīti | ko ’sya vākyasyārthaḥ | kiṃ tāvad rūpāṇi pudgalopalabdheḥ kāraṇaṃ bhavatiti āhosvidrūpāṇyupalabhamānaḥ pudgalam upalabhata iti | yadi rūpāṇi pudgalopalabdheḥ kāraṇaṃ bhavanti sa ca tebhyo ’nyo na vaktavyaḥ | evaṃ tarhi rūpamapyālokacakṣurmanaskārebhyo ’nyanna vaktavyam | teṣāṃ tadupalabdhikāraṇatvāt | atha rūpāṇyupalabhamānaḥ pudgalam upalabhate | kiṃ tayaivopalabdhyopalabhate āhosvidanyayā | yadi tayaiva | rūpādabhinnasvabhāvaḥ pudgalaḥ prāpnoti rūpa eva vā tatprajñāptiḥ | idaṃ ca rūpamayaṃ pudgalaḥ katham idaṃ gamyate | athaivaṃ na paricchidyate | katham idaṃ pratijñāyate rūpamapyasti pudgalo ’pyastīti | upalabdhivaśena hi tasyāstitvaṃ pratijñāyate | evaṃ yāvad dharmebhyo vaktavyam | athānyayā bhinnakālo palambhādanyo rūpātprāpnoti | nīlādiya pītaṃ kṣaṇādiva ca kṣaṇāntaram | evaṃ yāvad dharmebhyo vaktavyam | atha rūpapudgalavaktadupalabdhyorapyanyānanyatvamavaktavyam | tena tarhi saṃskṛte ’pyavaktavyaṃ bhavatīti siddhāntabhedaḥ | yadi cāyamasti no tu vaktavyo rūpāṇi vā to vā | kiṃ tarhi bhagavatoktaṃ “rūpamanātmā yāvad vijñānamanātmeti” |

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yena cāyaṃ cakṣurvijñānena pudgala upalabhyate | kiṃ tadrūpāṇi pratītyotpadyate āhosvit pudgalamubhayaṃ vā | yadi rūpāṇi pratītyotpadyate | notsahiṣyate pudgalaṃ vijñātuṃ śabdādivat | yameva hi viṣayaṃ cakṣurvijñāneṣu pratītyotpadyate vijñānaṃ sa eva tasyālambanapratyayaḥ | atha pudgalaṃ pratītyotpadyate ubhayaṃ vā | idamutsūtram | sūtre hi nirdhāritaṃ dvayaṃ pratītya vijñānasyotpādo bhavatīti | “tathā cakṣurbhikṣo hetū rūpāṇi pratyayaś cakṣurvijñānasyotpādāya | tatkasya hetoḥ | yatkiñcit bhikṣo cakṣurvijñānaṃ sarvaṃ taccakṣuḥ pratītya rūpāṇi ceti | anityaś ca pudgala evaṃ prāpnoti | “ye hi hetayo ye pratyayā vijñānasyotpādāya te ’pyanityā” iti sūtre vacanāt | atha pudgalo na tasyālambanaṃ na tarhi tena vijñeyaḥ |

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yadi ca pudgalaḥ ṣaḍvijñānavijñeyaḥ pratijñāyate | sa śrotravijñānavijñeyatvād rūpādanyaḥ prāpnoti śabdhavat | caturvijñānavijñeyatvācchabdādanyaḥ prāpnoti rūpavat | evam anyebhyo ’pi yojyam | idaṃ ca sūtrapadaṃ vādhitaṃ bhavati | “yānīmāni brāhmaṇa pañcendriyāṇi nānāgocarāṇi nānāviṣayāṇi svaṃ svaṃ gocaraviṣyaṃ pratyanubhavanti | nānyadanyasya gocaraviṣyaṃ pratyanubhavati | tadyathā cakṣurindriyaṃ śrotrendriyaṃ ghrāṇendriyaṃ jihvendriyaṃ kāyendriyam | mana eṣaṃ pañcānām indriyāṇāṃ gocaraviṣayaṃ pratyanubhavati manaś caiṣāṃ pratisaraṇam” iti | na vā pudgalo viṣayaḥ | na ced viṣayo na tarhi vijñeyaḥ | yady evaṃ manaindriyasyāpyavyabhicāraḥ prāpnoti | ṣaḍ imānīndriyāṇi nānāgocarāṇi nānāviṣayāṇi svaṃ svaṃ gocaraviṣayam ākāṅkṣantīty uktaṃ ṣaṭprāṇakopame | na ttrendriyam evendriyaṃ kṛtvoktam | pañcānāṃ darśanādyā kāṅkṣaṇāsaṃbhavāt tadvijñānānāṃ ca | atas tadādhipatyādhyākṛtam atra manovijñānendriyaṃ kṛtvoktam | yac ca tatkevalaṃ mana ādhipatyādhyākṛtaṃ manovijñānaṃ naivaṃ tadanyeṣāṃ viṣayamākāṅkṣatyato nāsty eṣa doṣaḥ | uktaṃ ca bhagavatā “sarvābhijñeyaṃ vo bhikṣavo dharmaparyāyaṃ deśayiṣyāmīty” uktvā cakṣurabhijñeyaṃ rūpāṇi cakṣurvijñānaṃ cakṣuḥsaṃsparśo yad api taccakṣuḥsaṃsparśapratyayamadhyātmamutpadyate veditaṃ suḥkhaṃ vā aduḥkhāsukhaṃ vā yāvat manaḥsaṃsparśapratyayam | ayam ucyate sarvābhijñeyaparijñeyo dharmaparyāyaḥ iti | ata e tāvad evābhijñeyaṃ pratijñeyaṃ cetyavardhāryate na pudgalaḥ | tasmād vijñeyo ’pyasau na bhavati | prajñāvijñānayoḥ samānaviṣayatvāt | cakṣuṣa ca pudgalaṃ paśyām iti paśyanta paudgalikā anātmanā ātmānaṃ paśyāma iti dṛṣṭisthānamāpannā bhavanti | sūtre ca bhagavatā nītametat | “skandheṣv eva pudgalādhyeti” mānuṣyakasūtram | “cakṣuḥpratītya rūpāṇi cotpadyate cakṣurvijñānaṃ trayāṇāṃ saṃnipātaḥ sparśaḥ sparśasahajātā vedanā saṃjñā cetanā itīme catvāro rupiṇaḥ skandhāśvakṣurindriyaṃ ca rūpametāvanmanuṣyatvam ucyate | atreyaṃ saṃjñā sattvo naro manuṣyo mānavaś ca poṣaḥ puruṣaḥ pudgalo jīvo janturiti | atreyaṃ pratijñā ahaṃ cakṣuṣā rūpāṇi paśyāmīti | atrāyaṃ vyavahāra ity api sa āyuṣmānevaṃnāmā evañjātya evaṅgotra evam āhāra evaṃsukhaduḥkhapratisaṃvedī evandīrghāyurevañcirasthitika evam āyuḥparyanta iti | iti hi bhikṣavaḥ saṃjñāmātrakamevaita dvyavahāramātrakamevaitat | sarva ime dharmāḥ anityāḥ saṃskṛtāśceti tāḥ pratītyasamutpannā iti | nītārthaṃ ca sūtraṃ pratisaraṇamuktaṃ bhagavatā | tasmān na punaḥ parīkṣyate | tathā coktaṃ “sarvam astīti brāhmaṇa yāvad eva dvādaśāyanānīti” | yadi cāyaṃ pudgalo nāyatanaṃ na sostīti siddham | athāyatanaṃ na tarhy avaktavyaḥ | teṣām api caivaṃ paśyato “yāvat ā bhikṣo cakṣuryāvat ā rūpāṇi vistareṇa etāvatā bhikṣo tathāgataḥ sarvaṃ ca prajñāpayati sarvaprajñaptiṃ ceti” | bimbisārasūtre coktam “ātmā ātmeti bhikṣavo bālo ’śrutavān pṛthagjanaḥ prajñaptimanupatito na tvātrā tmā vā ātmīyaṃ vā duḥkhamidamutpadya mānamutpadyate” iti vistaraḥ | śailayāpy arhantyā māramārabhyoktaṃ |

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“manyase ki nu sattveti māradṛṣṭigataṃ hi te |
śūnyaḥ saṃskārapuñjo ’yaṃ na hi sattvjotra vidyate ||
yathaiva hy aṅgasaṃbhārātsaṃjñā ratha iti smṛtā |
evaṃ skandhānupādāya saṃvṛtyā sattva ucyate” || iti |

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kṣudrake ’pi cāgame dāridrabrāhmaṇamathikṛtyoktaṃ

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śṛṇu tvaṃ svādare dharmaḥ sarvagranthipramocanam |
yathā saṃkliśyate cittaṃ yathā cittaṃ viśudhyati ||

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ātmaiva hy ātmano nāsti viparītena kalpyate |
nāstīha sattva ātmā vā dharmāstvete sahetukāḥ ||

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dvādaśaiva bhavāṅgāni skandhāyatanadhātavaḥ |
vicintya sarvāṇyetāni pudgalo nopalabhyate ||

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śūnyamadhyātmakaṃ paśya śūnyaṃ paśya bahirgatam |
na labhyate so ’pi kaścid yo bhāvayati śūnyatām” iti |

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syāt matam | naiva hi pudgalo dharma ucyate nāpy anyo dharmāditi | evaṃ tarhi na manovijñeyaḥ sidhyati | dvayaṃ pratītya vijñānasyotpādaḥ ityavadhāraṇāt | iha caivaṃ vikalpyate “anātmanyāteti saṃjñāviparyāsa ścittaviparyāso dṛṣṭiviparyāsa” iti | anātmanyātmeti viparyāso na tvātmani kiṃ ca punaḥ | “nātmā skandhāyatanadhātavaḥ” yat tāvad uktaṃ prāk “no tu vaktavyaṃ rūpāṇi vā no veti” tat tāvad aśocam | uktaṃ ca sūtrāntare “ye kecit bhikṣavaḥ śramaṇā vā brāhmaṇā vā ātmeti samanupaśyantaḥ samanupaśyanti sarve ta imāneva pañcopādānaskandhān” iti | tasmāt sarva evānātmanyātmagrāhaḥ | tathoktaṃ “ye kecidanekavidhaṃ pūrvanivāsaṃ samanusmarantaḥ samanusmārṣuḥ samanusmaranti samanusmariṣyanti vā punaḥ sarve ta imān eva pañcopādanaskandhān” iti |

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yady evam idaṃ kasmād āha “rūpavānahamabhūvamatīte adhvanīti” | evam anekavidhaṃ ye samanusmarantīti pradarśayati | yadi tu rūpavantaṃ pudgalaṃ paśyetsatkāyadṛṣṭiprasaṅgaḥ syāt | apāṭha eva tvanna śaraṇaṃ syāt | tasmāt prajñāptisatpudgalo rāśidhārāvat | yady evaṃ tarhi na buddhaḥ sarvajñaḥ prapnoti | na hi kiñcictrittamasti caittā vā yatsarvaṃ jānīyāt | kṣaṇikatvāt | pudgalastu jānīyāt | evaṃ tarhi cittavināśe pudgalasyāvināśābhyupagamāt nityatvamasyābhyupetaṃ bhavati | naiva ca vayaṃ sarvatra jñānasaṃmukhībhāvād buddhaṃ sarvajñamācakṣmahe | kiṃ tarhi | sāmarthyāt yā hy asau buddhākhyā saṃtatistasyā idamasti sāmarthyaṃ yadābhogamātreṇāviparītaṃ jñānamutpadyate yatreṣṭam | āha cātra |

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saṃtānena samarthatvād yathāgniḥ sarvabhuṅmataḥ
tathā sarvavideṣṭavyo ’sakṛtsarvasya vedanāt |

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katham idaṃ gamyate | atītādivacanāt |

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“ye cābhyatītāḥ saṃbuddhā ye ca buddhā anāgatāḥ |
yaś ca etarhi saṃbuddho bahūnāṃ śokanāśana” iti |

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skandhā eva ca traiyadhvikā iṣyante na pudgalā yuṣmābhiḥ | yadi skandhā eva pudgalāḥ kasmād idamāha | “bhāraṃ ca vo bhikṣavo deśayiṣyāmi bhārādānaṃ ca bhāranikṣepaṇaṃ ca bhārahāraṃ ceti” | kasmād idaṃ na vaktavyaṃ syāt | na hi bhāra eva bhārahāro yuktaḥ | kiṃ kāraṇam | na hy evaṃ dṛśyata iti | avaktavyo ’pi na yuktaḥ | kiṃ kāraṇam | na hy evaṃ dṛśyate | bhārādānasyāpi skandhāsaṃgrahaprasaṅgāc ca | ity arthameva bhārahāraṃ nirdideśa bhagavān | “yo ’sāvāyupmānevaṃnāmā yāvad evañcirasthitika evam āyuḥparyantaḥ” sa eṣa yathā vijñāyeta | mānyathā vijñāyi nityo vā avaktavyaṃ veti | skandhā eva ca skandhānām upadhātāya saṃvartante pūrvakā uttareṣām iti bhāraṃ ca bhārahāraṃ ca kṛtvoktāḥ | upaghātārtho hi bhāra iti |

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asty eva pudgalo yasmād uktaṃ “nāsti sattva upapāduka iti mithyādṛṣṭiḥ” | kaś caivam āha nāsti sattva upapāduka iti | sattvastu yathā ’sti tathā vibhakto bhagavateti brūmo mānuṣyakasūtre | tasmād yaḥ paratropapādukasattvākhyaskandhasaṃtānāpavādaṃ karoti tasyaiṣā mithyādṛṣṭir nāsti sattva upapāduka iti | skandhānām upapādukatvāt | athaiṣā mithyādṛṣṭiḥ pudgalāpavādikā satī kiṃprahātavyā bhavet | na hy eṣā darśanabhāvanāprahātavyā yujyate | pudgalasya sattveṣv antarbhāvāt | “ekaḥ pudgalo loka utpadyamāna utpadyate” iti vacanāt na skandhā iti cet | na | samudāye ’pyekopacārād ekatilaikataṇḍulavat ekarāśyekavacanavac ca |

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yadi ca skandhānām apūrvotpādo na pudgalasyeṣyate so ’nyaś ca tebhyo nityaś ca sphuṭaṃ dīpito bhavati | pañca skandhā ekaḥ pudgala iti brūvatā katham anyatvaṃ nocyate | kathaṃ tāvat bhūtāni catvāri rūpaṃ tvekaṃ na ca bhūtebhyyo ’nyad rūpam | pākṣika eṣa doṣaḥ | katamasmin pakṣe | bhūtamātrikapakṣe | tathāpi tu yathā bhūtamātraṃ rūpam evaṃ skandhamātraṃ pudgala ity abhyupetaṃ bhavati | yadi skandhamātraṃ pudgalaḥ kasmāt bhagavatā sa jīvas taccharīrakanyo veti navyākṛtam | praṣṭurāśayāpekṣayā | sa hi jīvadravyam ekam antarvyāpāra puruṣam adhikṛtya pṛṣṭavān | sa ca kasmiścin nāstīti kathamasyānyatvam ananyatvaṃ vā vyākriyatām | kaurmasyeva romṇo ’ntaḥkharatā mṛdutā vā | eṣa ca granthaḥ pūrvakair eva nirmocitaḥ | sthāviro hi nāgasenaḥ kaliṅgena rājñopasaṃkramyoktaḥ | “pṛccheyam ahaṃ bhadantam bahuvollakāś ca śravaṇā bhavanti | yadi yad eva pṛccheyaṃ tad eva vyākuryā iti | pṛcchety uktaḥ pṛṣṭavān | kiṃ nu sa jīvas taccharīram anyo jīvo ’nyac charīram iti | avyākṛtam etad ity avocat sthaviraḥ | sa āha | nanu bhadantaḥ pūrvam eva pratijñāṃ kārito nā ’nyad vacyākartavyam iti | kim idam anyad evoktam avyākṛtam etad iti | sthavira āha | aham api mahārājaṃ pṛccheyaṃ bahuvollakāś ca rājāno bhavanti | yadi yad eva pṛccheyaṃ tad eva vyākuryā iti | pṛcchetyuktaḥ pṛṣṭavān | yaste ’ntaḥpure ābhravṛkṣastasya kimamlāni phalāni āhosvit madhurāṇīti | naiva mamāntaḥpure kaścid ābhravṛkṣo ’stītyāha | nanu mayā pūrvam eva mahārājaḥ pratijñāṃ kārito nānyadvacyākartavyam iti | kim idam anyad evoktam ābhra eva nāstīti | sa āha katham asato vṛkṣasya phalānām amlatāṃ madhuratāṃ vā vyākaromīti | evam eva mahārāja sa eva jīvo nāsti kuto ’sya śarīrādanyatāmananyatāṃ vā vyākaromīti |

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kasmāt bhagavatā ’pi noktaṃ nāsty eveti | praṣṭurāśayāpekṣayā | sa hi yasyāpi skandhasaṃtānasya jīva ityākhyā tasyāpy abhāvaṃ pratīyād iti mithyādṛṣṭiṃ pātitaḥ syāt | pratītya samutpādasyājñānāt | sa ca taddeśanāyā akṣamaḥ | itaś caitad evaṃ niścīyate | yat bhagavatoktam “astyātmetyānanda vatsasagotrāya parivrājakāya praśnaṃ pṛṣṭo vyākuryāṃ nanvakalpaṃ syād vacanāya sarvadharmā anātmāna iti | nāsty ātmetyānanda vatsasagotrāya parivrājakāya praśnaṃ pṛṣṭo vyākuryāṃ nanu vatsasagotraḥ parivrājakaḥ pūrvam eva saṃmūḍho bhūyasyā mātrayā saṃmohamāpadyeta abhūt me ātmāsa me etarhi nāstīti | astyātmetyānanda śāśvatāya pareti | nāsty ātmetyānandocchedāya paretīti vistaraḥ | āha cānna

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dṛṣṭidaṃṣṭrāvabhadaṃ ca braṃśaṃ cāpekṣya karmaṇām |
deśayanti jinā dharma vyāgrīpītāpahāravat ||

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ātmāstitvaṃ hy upagato bhinnaḥ syād dṛṣṭidaṃṣṭrayā
bhraṃśaṃ kukśalapotasya kuryādaprāpya saṃvṛtim” iti |

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punar āha
asattvādbhagavān jīvaṃ tattvānyatvena nāvadat |
nāstīty api ca nāvocanmābhūt prājñaptikopyasan ||

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yatra hi skandhasaṃtāne śubhāśubhaphalāstitā |
jīvākhyā tatra sā na syāt jīvanāstitvadeśanāt ||

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prajñaptimātraṃ skandhesu jīva ityapināvadat |
abhavyaḥ śūnyatāṃ boddhuṃ tadānīṃ tādṛśo janaḥ ||

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tathā hy ātmāsti nāstīti pṛṣṭo vāstyeva nāvadat |
āśayāpekṣāyā praṣṭuḥ sati tv astīti nāha kim ||

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śāśvatalokādīnām apy avayākaraṇaṃ praṣṭur āśayāpekṣayā | yadi hi tāvad ātmā loka iṣṭaḥ syāt tasyābhāvād ayuktaṃ caturdhā vyākaraṇam | atha sarva eva saṃsāro lokas tasyāpy ayuktam | śāśvate loke na kasyacit parinirvāṇaṃ prāpnuyāt | śāśvate loke na kasyacit parinirvāṇaṃ prāpnuyāt | aśāśvate sarveṣām ucchedaḥ prāpnuyāt | ubhayathātve niyamata ekeṣāṃ parinirvāṇaṃ prāpnuyāt ekeṣāṃ na | anubhayathātve naiva parinirvāṇaṃ nāparinirvāṇaṃ prāpnuyāt | ato mārgadhīnatvāt parinirvāṇasya caturdhāpi niyamo na vyākriyate nirgrantha4rāvakacaṭakavat | ata evāntavān loka iti catuṣkāvyākaraṇam | tulyārtho hy eṣa catuṣkaḥ | tathā hi muktikaḥ parivrājaka eva catuṣkaṃ pṛṣṭvā punaḥ pṛṣṭavān kiṃ nu sarvo loko ’nena mārgeṇa niryāty āhosvid ekadeśo lokasyeti” | sthavira ānanda āha “yameva tvaṃ muktika tatprathamato bhagavantaṃ praśnaṃ pṛṣṭavāṃstame vaitarhi pṛcchasyanena paryāyeṇeti” sarvam | bhavati tathāgataḥ paraṃ maranādity api catuṣkaḥ praṣṭurāśayāpekṣayā na vyākṛtaḥ | sa hi muktvāmānaṃ tathāgataṃ kṛtvā pṛṣṭavān |

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paudgalikastu paryanuyojyaḥ kiṃ kāraṇaṃ bhagavān jīvantaṃ pudgalam astīti vyākaroti paraṃ maraṇānna vyākarotīti | śāśvata doṣaprasaṅgaḥ | idaṃ tarhi kasmād vacyākaroti “bhaviṣyasi tvaṃ maitreyānāgate ’dhvani tathāgato ’rhan saṃyaksaṃbuddha” iti | kasmāc ca śrāvakamabhyatītaṃ kālagatam upapattau vyākaroty amuko ’mutropapanna iti | evam api hi śāśvatatvaprasaṅgaḥ | yadi ca bhagavān pūrvaṃ pudgalaṃ dṛṣṭvā parinirvṛtaṃ punaḥ na paśyatyajñānānna vyakarotīti sarvajñatvaṃ śāsturutpāditaṃ bhavati na vā so ’stītyabhyupagantavyam | atha paśyatyanucyamāno ’pyasāvasti śāśvataśceti siddhaṃ bhavati | arthatad api na vaktavyaṃ paśyati vā naveti | evaṃ tarhi idam api śanaiḥ śanairavaktavyaṃ kriyatāṃ sarvajño vā na vā bhagavānna veti | asty eva pudgalo yasmāt satyataḥ sthitito nāsti me ātmeti dṛṣṭisthānamuktam | astīty api dṛṣṭisthānamuktam | tasmād ajñāpakametat | ubhayam api tvetadantagrāhadṛṣṭi śāśvatocchedadṛṣṭisaṃgṛhītamityābhidharmikāḥ | tathaiva ca yuktam | “astyātmetyānanda śāśvatāya paraiti nāsty ātmetyānandocchedāya paraitīti” vātsyasūtre vacanāt |

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yadi tarhi pudgalo nāsti ka eṣa saṃsarati | na hi saṃsāra eṣa saṃsaratīti yuktam | uktaṃ ca bhagavatā “avidyānivaraṇānāṃ sattvanāṃ saṃdhāvatāṃ saṃsaratām” iti | atha pudgalaḥ kathaṃ saṃsarati | skandhāntaratyāgopādānāt | uktottara eṣa pakṣaḥ | yathātu kṣaṇiko ’gniḥ saṃtatyā saṃsaratīty ucyate tathā sattvākhyaḥ skndhasamudāyastṛṣṇopādānaḥ saṃsaratīty ucyate | yadi skandhāmātramidaṃ kasmād āha bhagavān “grahameva sa tena kālena tena samayena sunetro nāma śāstā ’bhūvam” iti | kasmānna vaktavyaṃ syāt | anyatvāt skandhānām | atha kiṃ pudgalaḥ | sa evāsau | śāśvato hi syāt | tasmād ahameva sa ityekasaṃtānatāṃ darśayati | yathā sa evāgnir dahann āgata iti | yadi cātmā bhavettthāgatā eva suvyaktaṃ paśyeyuḥ | paśyatāṃ cātmagrāho dṛḍhataraḥ syād ātmasnehaś ca | “ātmani ca satyātmīyaṃ bhavatīti” sūtre vacanādātmagrāho ’pyeṣāṃ skandheṣv adhikaṃ pravarteta | saiṣā syāt satkāyadṛṣṭi | ātmīyadṛṣṭau ca satyāmātmīyasnehaḥ | evam eṣāṃ dṛḍhatarātmātmīyasnehaparisāditavandhanānāṃ mokṣo dūratarībhavet | atha mataṃ naivātmani pravartate sneha iti | tat ka idānīmeṣa yogo yadanātmanyātmadhimokṣāt sneha utpadyate ātmanyeva tu notpadyate | tasmāt dṛṣṭacyarvudametasmin śāsane utpannaṃ ya eṣa ekeṣāṃ pudgalagrāha ekeṣāṃ sarvanāstitāgrāhaḥ | ye ’pi ca dravyāntaramevātmānaṃ manyante tīrthakārāstepāmeva mokṣābhāvadoṣo niṣkampaḥ |

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yadi tarhi sarvathāpi nāsty ātmā kathaṃ kṣaṇikeṣu citteṣu cirānubhūtasyārthasya smaraṇaṃ bhavati pratyabhijñānaṃ vā | smṛtiviṣayasaṃjñānvayāccittaviśeṣāt | kīdṛśāccittaviśeṣāt yato ’nantaraṃ smṛtirbhavati | tadābhogasadṛśasamvandhisaṃjñādimato ’nupahata prabhāvādāśrayaviśeṣaśokavyākṣepādibhiḥ | tādṛśo ’pi hy atadanvayaścittaviśeṣo na samarthaḥ tāṃ smṛtiṃ bhavayituṃ tadanvayo ’pi cānyādṛśo na samarthastāṃ smṛtiṃ bhavayitum | labhayathā tu samartha ityevaṃ smṛtirbhavatyanyasyāṃ sāmarthyādarśanāt | kathamidānīmanyena cetasā dṛṣṭamanyatsmarati | evaṃ hi devadattacetasā dṛṣṭaṃ yajñadattacetaḥ smaret | nāsambandhāt | na hi tayoḥ saṃbandho ’sti akārya kāraṇabhāvādyathaikasaṃtānikayoḥ | na ca brūmo ’nyena cetasā dṛṣṭamanyatsmaratīti | api tu darśanacittātsmṛticittamanyadutpadyate | saṃtatipariṇatyā yathoktam iti ka evaṃ sati doṣaḥ | smaraṇādeva ca pratyabhijñānaṃ bhavati | asatyātmanika eṣa smarati | smaratīti ko ’rthaḥ | smṛtyā viṣayaṃ gṛhlāti | kiṃ tadgrahaṇamanyatsmaraṇāt | smṛtiṃ tarhi kaḥ karoti | uktaḥ sa yastāṃ karoti smṛtihetucittaviśeṣaḥ | yat tarhi caitraḥ smaratīty ucyate | tato caitrākhyātsaṃtānāttāṃ bhavantīṃ dṛṣṭvocyate caitraḥ smaratīti | asatyātmani kasyevaṃ smṛtiḥ | kiṃarthaiṣā ṣaṣṭhī | svāmyarthā | yathā kasya kaḥ svāmī | yathā goś caitraḥ | kathamasau tasyāḥ svāmī | tadādhīno hi tasyā vāhadohādiṣu viniyogaḥ | kva ca punaḥ smṛtirviniyoktavyā va evaṃ tasyāḥ svāmī mṛgyate | smartavye ’rthe | kimartha viniyoktavyā | smaraṇārtham | aho sūktāni sukhaidhitānām | saiva hi nāma tadarthaṃ viniyoktavyeti | kathaṃ ca viniyoktavyā | utpādanata ahosvitsaṃpreṣaṇataḥ | smṛtigatyayogādutpādanataḥ | hetureva tarhi svāmī prāpnoti phalameva ca svam | yasmād dhetorādhipatyaṃ phale phalena ca tadvān heturiti | yo hy eva hetuḥ smṛtestasyaivāsau | yaś cāpi sa caitrābhidhānaḥ saṃskārasamūhasaṃtāna ekato gṛhītvā gavākhyasvāmīty ucyate sa cāpi tasya deśāntaravikārotpattau kāraṇabhāvaṃ cetasi kṛtvā na tu khalu kaścid ekaś caitro nāmāsti na cāpi gauḥ | tasmāt tatrāpi na hetubhāvaṃ vyatītyāsti svāmihbāvaḥ | evaṃ ko vijānāti kasya vijñānamityevamādiṣu vaktavyam | tasya heturindriyārthamanaskārā yathāyogamityeṣa viśeṣaḥ |

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yo ’py āha bhāvasya bhavitrapekṣatvāt sarvo hi bhāvo bhavitāram apekṣate | yathā devadatto gacchatītyatra gatirbhāvo gantāraṃ devadattamapekṣate | tathā vijñānaṃ bhāvaḥ | tasmād yo vijānāti tena bhavitavyam iti | sa vaktavyaḥ | ko ’yaṃ devadatta iti | yadyātmā sa eva sādhyaḥ | atha vyavahārapuruṣaḥ | so ’pi na kaścid ekaḥ saṃskārā hi ta evaṃnāmānaḥ | tatra yathā devadatto gacchati yathā vijānāti | kathaṃ ca devadatto gacchati | kṣaṇikā hisaṃskārā abhinnasaṃtānā devadatta iti bālairekasattvapiṇḍagraheṇādhimuktāḥ svasya saṃtānasya deśāntare kāraṇaṃ bhavanta ucyante gacchati devadatta iti | sā ca deśāntaropattirgatirita | jvālāśabdasaṃtānayorgacchatigamanābhidhānavat | ta eva ca punar vijñānasya kāraṇaṃ bhavanta ucyante jānāti devadatta iti | āryair api teṣāṃ saṃjñayā tathocyante vyavahārārtham |

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yat tarhi “vijñānaṃ vijānātīti” sūtra uktaṃ kiṃ tatra vijñānaṃ karoti | na kiñcitkaroti | yathā tu kāryaṃ kāraṇam anuvidhīyata ity ucyate | sādṛśyenātmalābhād akurvad api kiñcit | evaṃ vijñānam api vijānātīty ucyate | sādṛśyenātmalābhād akurvad api kiñcit | kiṃ punar asya sādṛśyam | tadākāratā | ata eva tadindriyādapyutpannaṃ viṣayaṃ vijānātīty ucyate nendriyam | athavā tathā ’trāpi vijñānasaṃtānasya vijñāne kāraṇabhāvādvijñānaṃ vijānātīti vacanānnirdoṣaṃ kāraṇe dartṛśabdanirdeśāt | ghaṇṭā rautīti yadvat | api khalu yathā pradīpo gacchati tathā vijñānaṃ vijānātīti | kathaṃ ca pradīpo gacchati | pradīpa ity arciṣāṃ saṃtāna upacaryate | sa deśāntareṣūtpadyamānas taṃ deśaṃ gacchatīty ucyate | evaṃ vijñānam api cittānāṃ saṃtāna upacaryate | tadviṣayāntareṣūtpadyamānaṃ taṃ viṣayaṃ vijānātīty ucyate | yathā cābhijāyate tiṣṭhati rūpamityatra bhaviturbhāvādanarthantaratvamevaṃ vijñānasyāpi syāt | yadi vijñānādvijñānamutpadyate nātmānaḥ kasmānna nityaṃ tādṛśamevotpadyate na ca kramaniyamenāṅkurakāṇḍapatradivat | sthityanyathātvasya saṃskṛtlakṣaṇatvāt | eṣa hi saṃskṛtasya svabhāvo yadavaśyaṃ prabandhasyānyathātvaṃ bhavati | anyathā hi nikāmadhyānasamāhitānāṃ sadṛśakāyacittotpattau prathamakṣaṇaniṃrviśeṣatvāt paścād api na syāt svayaṃ vyutthānam | kramo ’pi hi cittānāṃ niyata eva | yato nūtpattavyaṃ tata eva tasyotpādāt | tulyākāram api hi kiñcid utpādane samarthaṃ bhavati | gotraviśeṣāt | yadyathā strīcittānantaraṃ yadi tatkāyavidūṣaṇācittam utpannaṃ bhavati tatpatiputrādicittaṃ vā punaś ca paścātsaṃtatipariṇatyā strīcittamutpadyate tat samartha bhavati tatkāyavidūṣaṇācittotpādane tatpatiputrādicittotpādane vā | tadgotratvāt | anyathā na samartham | atha punaḥ paryāyeṇa strīcittād bahuvidhaṃ cittam utpannaṃ vahutara māsannataraṃ vā tadevotpadyate | tadbhāvanāyā valīyastvāt | anyatra tatkālikātkāyabāhyapratyayaviśeṣāt | saiva balīyasī bhāvanā kasmānnityaṃ na phalati | sthityanyathātvasya saṃskṛtalakṣaṇatvāt tasya cānyathātvasyānyabhāvanāphalotpattāvānuguṇyāt | etad dhi sarvacittaprakāreṣu diṅmātram | nirantarakāraṇajñāne tu buddhānāṃ prabhutvam || evaṃ hy āhuḥ |

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sarvākārakāraṇam ekasya mayūracandrakasyāpi |
nāsarvajñairjñeyaṃ sarvajñabalaṃ hi tajjñānam” iti ||

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prāgevārupiṇāṃ cittabhedānām |

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ya eva tv ayam ekīyas tīrthika ātmaprabhavāṃ cittotpattiṃ manyate tasyaivedaṃ sphuṭaṃ codyam āpadyate kasmānna nityaṃ tādṛśamevotpadyate na ca kramaniyamenāṅkurakāṇḍapatrādivaditi | manaḥsaṃyogaviśeṣāpekṣatvād iti cet | na | anyasaṃyogāsiddheḥ | saṃyoginostu paricchinnatvād aprāptipūrvikā prāptiḥ samyoga iti lakṣaṇavyākhyānāccātmānaḥ paricchedaprasaṅgaḥ | tato manaḥsamcārādātmanaḥ saṃcāraprasaṅgo virāgasya vā | pradeśasaṃyoga iti cet | na | tasyaiva tatpradeśatvāyogāt | astu vā saṃyogas tathāpi nityamaviśiṣṭe manasi kathaṃ saṃyogaviśeṣaḥ | buddhiviśeṣāpekṣa iti cet | sa eva paricodyate kathaṃ buddhiviśeṣa iti | saṃskāraviśeṣāpekṣād ātmamanaḥ saṃyogād iti cet | cittād evāstu saṃskāraviśeṣāpekṣatvāt | na hi kiñcid ātmanaḥ upalabhyate sāmarthm auṣadha kāryasiddhāv iva kuhakavaidyaphuḥsvāhānām | saty ātmani tayoḥ saṃyoga iti cet | vāṅmātram | āśrayaḥ sa iti cet | yathā kaḥ kasyāśrayaḥ | na hi te citravadarādivadādhārye nāpi sa kuḍacyakuṇḍādivadādhāro yuktaḥ | pratighātiyutadoṣāt naiva sa evam āśrayaḥ | kathaṃ tarhi | yathā gandhādīnāṃ pṛthivīti cet | atiparitoṣitāḥ smaḥ | idam eva hi naḥ pratyāyakaṃ nāsty ātmeti | yathā na gandhādibhyo ’nyā pṛthivīti | ko hi sa gandhādibhyo ’nyāṃ pṛthivīṃ nirdhārayati | vyapadeśastu pṛthivyā gandhādaya iti viśeṣaṇārtham | te hy eva tadākhyā gandhādayo yathā pratīyeran nānya iti | kāṣṭhapratimāyāṃ śarīravyapadeśavat | saty api ca saṃskāraviśeṣāpekṣatve kasmānna yugapatsarvajñānotpattiḥ | yo hi baliṣṭhastenānyeṣāṃ prativandhaḥ | sa eva valiṣṭhaḥ kasmānnityaṃ na phalati | yo ’sya nyāyaḥ so ’stu bhāvanāyāḥ | ātmā tu nirarthakaḥ kalpyate |

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ātmany asati kim arthaḥ karmārambhaḥ | ahaṃ sukhī syām ahaṃ duḥkhī na syām ity evam arthaḥ | ko ’sāv ahaṃ nāma yad viṣayo ’yam ahaṅkāraḥ | skandhaviṣayaḥ | kathaṃ jñāyate | teṣu snehāt | gaurādibuddhibhiḥ sāmānādhikaraṇyāt tu | gauro ’ham ahaṃ śyāmaḥ sthūlo ’ham ahaṃ kṛśaḥ jīrṇo ’hama haṃ yuveti gaurādibuddhibhiḥ sāmānādhikaraṇo ’yamahaṅkāro dṛśyate | na cātmana ete prakārā dṛśyante | tasmād api skandheṣv ayam iti gamyate | ātmana upakārake ’pi śarīra ātmopacāro yathā ya evāyaṃ sa evāhaṃ sa evāyaṃ me bṛtya iti bhavaty upakārake ’pi ātmopacāro natvahaṅkāraḥ | sati śarīrālambanatve paraśarīrālamvano ’pi kasmānna bhavati | asaṃvandhāt | yenaiva hi sahāsya saṃvandhaḥ kāyena cittena vā yatraivāyam ahaṅkāra utpadyate nānvatra | anādau saṃsāra evam abhyāsāt | kaś ca saṃbandhaḥ | kāryakāraṇabhāvaḥ | yady ātmā nāsti kasyāyam ahaṅkāraḥ | idaṃ punas tadeāyātaṃ “kim arthaiṣā ṣaṣṭhīti | yāvad ya evāsya hetus tasyaivāyam” iti | kaścānyo hetuḥ | pūrvāhaṅkāraparibhāvitaṃ svasaṃtativiṣayaṃ sāvadyaṃ cittam |

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asaty ātmani ka eṣa sukhito duḥkhito vā | yasminn āśraye sukham utpannaṃ duḥkhaṃ vā | yathā puṣpito vṛkṣaḥ phalitaṃ vanam iti | kaḥ punar anayorāśrayaḥ | ṣaḍāyatanam | yathā kṛtvā tathoktam | asatyātmani ka eṣāṃ karmaṇāṃ kartā kaś ca phalānāṃ bhoktā bhavati | karteti ka eṣa vāhyarthaḥ | karotīti kartā | bhuṅkta iti bhoktā | paryāya ucyate nārthaḥ | “svatantraḥ karteti” kartṛ lakṣaṇamācakṣate lākṣaṇikāḥ | asti punaḥ kvacideva kārye kasyacit svātantryam | loke dṛṣṭaṃ devadattasya snānāsanagamanādau | kaḥ punar bhavān devadattamudāharati | yadyātmānaṃ sa eva sādhyaḥ | atha pañcaskandhakaṃ sa ev kartā | trividhaṃ cedaṃ karma kāyavāṅmanaskarma | tatra kāyakarmaṇi tāvat kāyasya cittaparatantrā vṛttiḥ | cittasyāpi kāye svakāraṇaparatantrā vṛttistasyāpyevam iti nāsti kasyacit svātantryam | pratyayaparatantrā hi sarve bhāvāḥ pravartante | ātmano ’pi ca nirapekṣasyākāraṇatvābhyupagamātra svātantryaṃ sidhyati | tasmān naivaṃlakṣaṇam upalabhyate kaścitkartā | yattu yasya pradhānaṃ kāraṇaṃ tattsya kartety ucyate | na ca ātmanaḥ kvacid api kāraṇatvaṃ dṛśyate | tasmāt sa evam api na kartā yujyate | smṛtijo hi cchandaḥ cchandajo vitarko vitarkātprayatnaḥ prayatnādvāyustataḥ karmeti kimatrātmā kurute | phalasyāpi ca ka upabhogo yam ayam ātmā kurvann upabhoktā kalpyate | upalabhir iti cet | nātmanaḥ upalabdhau sāmarthyaṃ vijñāne pratipedhāt |

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asatyātmani kasmād asattvādhiṣṭhānaḥ pāpapuṇyopacayo na bhavati | vedanādyanāśrayatvāt tadāśrayaś ca ṣaḍāyatanaṃ nātmā yathā tathoktam |

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kathama satyātmani venaṣṭātkarmaṇa āyatyāṃ phalotpattiḥ | ātmany api sati kathaṃ vinaṣṭāt karmaṇa āyatyāṃ phalotpattiḥ | tadāśritāddharmādharmāt | yathā kaḥkimāśrita ityuktottaraiṣā vāco yuktiḥ | tasmād anāśritādeva dharmādharmāt bhavatu | naiva tu vayaṃ vinaṣṭāt karmaṇa āyatyāṃ phalotpattiṃ brūmaḥ | kiṃ tarhi | tatsaṃtatipariṇāmaviśeṣādvījaphalavat | yathā vījātphalamutpadyata ity ucyate | na ca tadvinaṣṭādvījādutpadyate | nāpy anantarameva | kiṃ tarhi | tatsaṃtatipariṇāmaviśeṣādaṅkurakāṇḍapatrādikramaniṣpannāt puṣpāvasānāt | tat punaḥ puṣpānniṣpannaṃ kasmāt tasya bījasya phalam ity ucyate | tadāhitaṃ hi tat parayāpuṣpe sāmarthyam | yadi hi tatpūrvikān na bhaviṣyat tat tādṛśasya phalasyotpattau na samarthamabhaviṣyat | evaṃ karmaṇaḥ phalamutpadyata ity ucyate | na ca tadviniṣṭātkarmaṇa utpadyate nāpy anantarameva | kiṃ tarhi | tatsaṃtatipariṇāmaviśeṣāt | kā punaḥ saṃtatiḥ kaḥ pariṇāmaḥ ko viśeṣaḥ | yaḥ karmapūrva uttarottaracittapravasaḥ sā saṃtatistasyā anyathotpattiḥ pariṇāmaḥ | sa punar tho ’ntaraṃ phalotpādanasamarthaḥ so ’ntapariṇāmaviśiṣṭatvāt pariṇamaviśeṣaḥ | tadyāthā sopādānaṃ maraṇacittaṃ punar bhavasya | trividhakarmapūrvakatve ’pi yatkarma guru vā bhavaty āsannam abhyastaṃ vā yatkṛtaṃ sāmarthyaṃ dyotyate natvanyasya | āha ca

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“yat guru yac cāsannaṃ yac cābhyastaṃ kṛtaṃ ca yat |
pūrvaṃ pūrvaṃ pūrvaṃ vīpacyate karmasaṃsāre” ||

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tatra vipākahetvāhitaṃ tu vipākaphaladānasāmarthyaṃ vipākaṃ dattvā vinivartate | sabhāgahetvāhitaṃ tu niṣyandaphaladānasāmarthyaṃ kliṣṭānāṃ pratipakṣodayād vinivartate | akliṣṭānāṃ cittasaṃtānātyantavinivṛtter yadā parinirvāti | atha kasmād vipākād vipākāntaraṃ notpadyate bījaphalād iva phalāntaram | na tāvat dṛṣṭāntena sarvaṃ samānaṃ bhavati | tatrāpi tu na phalād eva punaḥ phalāntaram utpadyate | kiṃ tarhi | viklittiviśeṣajād vikāraviśeṣāt | yo hi tatra bhūtaprakārāṅkuraṃ nirvartayati sa tasya bījaṃ nānyaḥ | bhāvinyā tu saṃjñāyā sādṛśyādvā pūrvako ’pi saṃtāno bījamityākhyāyate | evam iha_ api tasmād vipākād yadi sadasaddharmaśravaṇā dipratyayaviśeṣajaḥ kuśalasāsravo ’kuśalo vā cittavikāra utpadyate tasmāt punar vikārāntaramutpadyate nānyatheti samānametat | athavā punar etad evaṃ vijñātavyam | yathā lākṣārasarañjitāt mātuluṅgapuṣpātsaṃtatipariṇāmaviśeṣajaḥ phale raktaḥ keśara upajāyate na ca tasmāt punar anyaḥ evaṃ karmajādvipākāt na punar vipākāntaram iti | yathāsthūlam idam asmadbuddhigamyaṃ darśitam | nānāvidhaśaktibhinnais tu karmabhir adhivāsitāḥ saṃtataya etām avasthāṃ gatā īdṛśaṃ phalam abhinivartayantīti buddhānām eva viṣayaḥ | āha khalv api

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“karma tadbhāvanāṃ tasyāvṛttilābhaṃ tataḥ phalam |
niyamena prajānāti buddhādanyio na sarvathā ||

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ity etāṃ suvihitahetumārgaśuddhāṃ buddhānāṃ pravacanadharmatāṃ niśamya |
andhānāṃ vividhakudṛṣṭiceṣṭitānāṃ tīrthyānāṃ matamapavidhya yāntyanandhāḥ ||

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imaṃ hi nirvāṇapuraikavartinīṃ tathāgatādityavaco ’śubhāsvatīm |
nirātmatāmāryasahasravāhitāṃ na mandacakṣurvivṛtāmapīkṣate ||

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iti diṅmātram evedam upadiṣṭaṃ sumedhasām |
vraṇadeśo viṣasyeva svasāmarthyavisarpaṇa iti |

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pudgalakośamabhidharmakośabhāṣyaṃ samāptam iti |
kṛtir iyam ācāryavasubandhupādānām iti ||

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ye dharmahetuprabhavā hetuṃ teṣāṃ tathāgato hy avadat |
teṣāṃ ca yo nirodha evaṃvādī mahāśramaṇaḥ ||

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devadharmo ’yaṃ pravaramahāyāna sakalatathāgataśāsanadhūrddharasya uttarāpathikapaṇḍitasthaviraśrīlāmāvākasya yad atra puṇyam ity ādi |
|| śubham astu ||

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