mṛgarājagatis tato ’bhyagacchan nṛpatiṃ mantrigaṇair upāsyamānam |
samitau marutām iva jvalantaṃ maghavantaṃ tridive sanatkumāraḥ || 5.27 ||
de nas mtho ris dag na lha yi ’dun sa ru | | lha dbaṅ ’bar ba la ni bkug ’gyed gźon nu bźin | |
blon po’i tshogs kyis ñe bar bsñen pa’i mi (6)bdag la | | ri dags dbaṅ po’i ’gros daṅ ldan pa mṅon par gśegs | |
354. Aimed to obtain their several suits, all of them joined in relationship dreading the pain (expectation) of separation. And now the prince’s heart was filled with joy, as he suddenly heard those words ’separation and association.’
355. ’These are joyful sounds to me,’ he said, ’they assure me that my vow shall be accomplished.’ Then deeply pondering the joy of ’snapped relationship,’ the idea of Nirvâna, deepened and widened in him,
356. His body as a peak of the Golden Mount, his shoulder like the elephant’s, his voice like the spring-thunder, his deep-blue eye like that of the king of oxen,
357. His mind full of religious thoughts (aims), his face bright as the full moon, his step like that of the lion king, thus he entered his palace,
27. Then stepping like a lion he went towards the king who was attended by his numerous counsellors, like Sanatkumâra in heaven waiting on Indra resplendent in the assembly of the Maruts.