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כד 
ΚΔʹ 
Cap. 24 
24 
א. וַיְדַבֵּר יְהֹוָה אֶל משֶׁה לֵּאמֹר: 
καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων 
Et locutus est Dominus ad Moysen, dicens: 
1 And the LORD spake unto Moses, saying, 
ב. צַו אֶת בְּנֵי יִשְׂרָאֵל וְיִקְחוּ אֵלֶיךָ שֶׁמֶן זַיִת זָךְ כָּתִית לַמָּאוֹר לְהַעֲלֹת נֵר תָּמִיד: 
ἔντειλαι τοῖς υἱοῖς Ισραηλ καὶ λαβέτωσάν μοι ἔλαιον ἐλάινον καθαρὸν κεκομμένον εἰς φῶς καῦσαι λύχνον διὰ παντός 
Præcipe filiis Israël, ut afferant tibi oleum de olivis purissimum, ac lucidum, ad concinnandas lucernas jugiter, 
2 Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually. 
ג. מִחוּץ לְפָרֹכֶת הָעֵדֻת בְּאֹהֶל מוֹעֵד יַעֲרֹךְ אֹתוֹ אַהֲרֹן מֵעֶרֶב עַד בֹּקֶר לִפְנֵי יְהֹוָה תָּמִיד חֻקַּת עוֹלָם לְדֹרֹתֵיכֶם: 
ἔξωθεν τοῦ καταπετάσματος ἐν τῇ σκηνῇ τοῦ μαρτυρίου καύσουσιν αὐτὸν Ααρων καὶ οἱ υἱοὶ αὐτοῦ ἀπὸ ἑσπέρας ἕως πρωὶ ἐνώπιον κυρίου ἐνδελεχῶς νόμιμον αἰώνιον εἰς τὰς γενεὰς ὑμῶν 
extra velum testimonii in tabernaculo fœderis. Ponetque eas Aaron a vespere usque ad mane coram Domino, cultu rituque perpetuo in generationibus vestris. 
3 Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the LORD continually: it shall be a statute for ever in your generations. 
ד. עַל הַמְּנֹרָה הַטְּהֹרָה יַעֲרֹךְ אֶת הַנֵּרוֹת לִפְנֵי יְהֹוָה תָּמִיד: 
ἐπὶ τῆς λυχνίας τῆς καθαρᾶς καύσετε τοὺς λύχνους ἔναντι κυρίου ἕως τὸ πρωί 
Super candelabrum mundissimum ponentur semper in conspectu Domini. 
4 He shall order the lamps upon the pure candlestick before the LORD continually. 
ה. וְלָקַחְתָּ סֹלֶת וְאָפִיתָ אֹתָהּ שְׁתֵּים עֶשְׂרֵה חַלּוֹת שְׁנֵי עֶשְׂרֹנִים יִהְיֶה הַחַלָּה הָאֶחָת: 
καὶ λήμψεσθε σεμίδαλιν καὶ ποιήσετε αὐτὴν δώδεκα ἄρτους δύο δεκάτων ἔσται ὁ ἄρτος ὁ εἷς 
Accipies quoque similam, et coques ex ea duodecim panes, qui singuli habebunt duas decimas: 
5 And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake. 
ו. וְשַׂמְתָּ אוֹתָם שְׁתַּיִם מַעֲרָכוֹת שֵׁשׁ הַמַּעֲרָכֶת עַל הַשֻּׁלְחָן הַטָּהֹר לִפְנֵי יְהֹוָה: 
καὶ ἐπιθήσετε αὐτοὺς δύο θέματα ἓξ ἄρτους τὸ ἓν θέμα ἐπὶ τὴν τράπεζαν τὴν καθαρὰν ἔναντι κυρίου 
quorum senos altrinsecus super mensam purissimam coram Domino statues: 
6 And thou shalt set them in two rows, six on a row, upon the pure table before the LORD. 
ז. וְנָתַתָּ עַל הַמַּעֲרֶכֶת לְבֹנָה זַכָּה וְהָיְתָה לַלֶּחֶם לְאַזְכָּרָה אִשֶּׁה לַיהֹוָה: 
καὶ ἐπιθήσετε ἐπὶ τὸ θέμα λίβανον καθαρὸν καὶ ἅλα καὶ ἔσονται εἰς ἄρτους εἰς ἀνάμνησιν προκείμενα τῷ κυρίῳ 
et pones super eos thus lucidissimum, ut sit panis in monimentum oblationis Domini. 
7 And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the LORD. 
ח. בְּיוֹם הַשַּׁבָּת בְּיוֹם הַשַּׁבָּת יַעַרְכֶנּוּ לִפְנֵי יְהֹוָה תָּמִיד מֵאֵת בְּנֵי יִשְׂרָאֵל בְּרִית עוֹלָם: 
τῇ ἡμέρᾳ τῶν σαββάτων προθήσεται ἔναντι κυρίου διὰ παντὸς ἐνώπιον τῶν υἱῶν Ισραηλ διαθήκην αἰώνιον 
Per singula sabbata mutabuntur coram Domino suscepti a filiis Israël fœdere sempiterno: 
8 Every sabbath he shall set it in order before the LORD continually, being taken from the children of Israel by an everlasting covenant. 
ט. וְהָיְתָה לְאַהֲרֹן וּלְבָנָיו וַאֲכָלֻהוּ בְּמָקוֹם קָדשׁ כִּי קֹדֶשׁ קָדָשִׁים הוּא לוֹ מֵאִשֵּׁי יְהֹוָה חָק עוֹלָם: 
καὶ ἔσται Ααρων καὶ τοῖς υἱοῖς αὐτοῦ καὶ φάγονται αὐτὰ ἐν τόπῳ ἁγίῳ ἔστιν γὰρ ἅγια τῶν ἁγίων τοῦτο αὐτῷ ἀπὸ τῶν θυσιαζομένων τῷ κυρίῳ νόμιμον αἰώνιον 
eruntque Aaron et filiorum ejus, ut comedant eos in loco sancto: quia Sanctum sanctorum est de sacrificiis Domini jure perpetuo. 
9 And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual statute. 
י. וַיֵּצֵא בֶּן אִשָּׁה יִשְׂרְאֵלִית וְהוּא בֶּן אִישׁ מִצְרִי בְּתוֹךְ בְּנֵי יִשְׂרָאֵל וַיִּנָּצוּ בַּמַּחֲנֶה בֶּן הַיִּשְׂרְאֵלִית וְאִישׁ הַיִּשְׂרְאֵלִי: 
καὶ ἐξῆλθεν υἱὸς γυναικὸς Ισραηλίτιδος καὶ οὗτος ἦν υἱὸς Αἰγυπτίου ἐν τοῖς υἱοῖς Ισραηλ καὶ ἐμαχέσαντο ἐν τῇ παρεμβολῇ ὁ ἐκ τῆς Ισραηλίτιδος καὶ ὁ ἄνθρωπος ὁ Ισραηλίτης 
Ecce autem egressus filius mulieris Israëlitidis, quem pepererat de viro ægyptio inter filios Israël, jurgatus est in castris cum viro Israëlita. 
10 And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and this son of the Israelitish woman and a man of Israel strove together in the camp; 
יא. וַיִּקֹּב בֶּן הָאִשָּׁה הַיִּשְׂרְאֵלִית אֶת הַשֵּׁם וַיְקַלֵּל וַיָּבִיאוּ אֹתוֹ אֶל משֶׁה וְשֵׁם אִמּוֹ שְׁלֹמִית בַּת דִּבְרִי לְמַטֵּה דָן: 
καὶ ἐπονομάσας ὁ υἱὸς τῆς γυναικὸς τῆς Ισραηλίτιδος τὸ ὄνομα κατηράσατο καὶ ἤγαγον αὐτὸν πρὸς Μωυσῆν καὶ τὸ ὄνομα τῆς μητρὸς αὐτοῦ Σαλωμιθ θυγάτηρ Δαβρι ἐκ τῆς φυλῆς Δαν 
Cumque blasphemasset nomen, et maledixisset ei, adductus est ad Moysen. (Vocabatur autem mater ejus Salumith, filia Dabri de tribu Dan.) 
11 And the Israelitish woman's son blasphemed the name of the Lord, and cursed. And they brought him unto Moses: (and his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan:) 
יב. וַיַּנִּיחֻהוּ בַּמִּשְׁמָר לִפְרשׁ לָהֶם עַל פִּי יְהֹוָה: 
καὶ ἀπέθεντο αὐτὸν εἰς φυλακὴν διακρῖναι αὐτὸν διὰ προστάγματος κυρίου 
Miseruntque eum in carcerem, donec nossent quid juberet Dominus. 
12 And they put him in ward, that the mind of the LORD might be shewed them. 
יג. וַיְדַבֵּר יְהֹוָה אֶל משֶׁה לֵּאמֹר: 
καὶ ἐλάλησεν κύριος πρὸς Μωυσῆν λέγων 
Qui locutus est ad Moysen, 
13 And the LORD spake unto Moses, saying, 
יד. הוֹצֵא אֶת הַמְקַלֵּל אֶל מִחוּץ לַמַּחֲנֶה וְסָמְכוּ כָל הַשֹּׁמְעִים אֶת יְדֵיהֶם עַל רֹאשׁוֹ וְרָגְמוּ אֹתוֹ כָּל הָעֵדָה: 
ἐξάγαγε τὸν καταρασάμενον ἔξω τῆς παρεμβολῆς καὶ ἐπιθήσουσιν πάντες οἱ ἀκούσαντες τὰς χεῖρας αὐτῶν ἐπὶ τὴν κεφαλὴν αὐτοῦ καὶ λιθοβολήσουσιν αὐτὸν πᾶσα ἡ συναγωγή 
dicens: Educ blasphemum extra castra, et ponant omnes qui audierunt, manus suas super caput ejus, et lapidet eum populus universus. 
14 Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him. 
טו. וְאֶל בְּנֵי יִשְׂרָאֵל תְּדַבֵּר לֵאמֹר אִישׁ אִישׁ כִּי יְקַלֵּל אֱלֹהָיו וְנָשָׂא חֶטְאוֹ: 
καὶ τοῖς υἱοῖς Ισραηλ λάλησον καὶ ἐρεῖς πρὸς αὐτούς ἄνθρωπος ὃς ἐὰν καταράσηται θεόν ἁμαρτίαν λήμψεται 
Et ad filios Israël loqueris: Homo, qui maledixerit Deo suo, portabit peccatum suum; 
15 And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin. 
טז. וְנֹקֵב שֵׁם יְהֹוָה מוֹת יוּמָת רָגוֹם יִרְגְּמוּ בוֹ כָּל הָעֵדָה כַּגֵּר כָּאֶזְרָח בְּנָקְבוֹ שֵׁם יוּמָת: 
ὀνομάζων δὲ τὸ ὄνομα κυρίου θανάτῳ θανατούσθω λίθοις λιθοβολείτω αὐτὸν πᾶσα συναγωγὴ Ισραηλ ἐάν τε προσήλυτος ἐάν τε αὐτόχθων ἐν τῷ ὀνομάσαι αὐτὸν τὸ ὄνομα κυρίου τελευτάτω 
et qui blasphemaverit nomen Domini, morte moriatur: lapidibus opprimet eum omnis multitudo, sive ille civis, sive peregrinus fuerit. Qui blasphemaverit nomen Domini, morte moriatur. 
16 And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the Lord, shall be put to death. 
יז. וְאִישׁ כִּי יַכֶּה כָּל נֶפֶשׁ אָדָם מוֹת יוּמָת: 
καὶ ἄνθρωπος ὃς ἂν πατάξῃ ψυχὴν ἀνθρώπου καὶ ἀποθάνῃ θανάτῳ θανατούσθω 
Qui percusserit, et occiderit hominem, morte moriatur. 
17 And he that killeth any man shall surely be put to death. 
יח. וּמַכֵּה נֶפֶשׁ בְּהֵמָה יְשַׁלְּמֶנָּה נֶפֶשׁ תַּחַת נָפֶשׁ: 
καὶ ὃς ἂν πατάξῃ κτῆνος καὶ ἀποθάνῃ ἀποτεισάτω ψυχὴν ἀντὶ ψυχῆς 
Qui percusserit animal, reddet vicarium, id est, animam pro anima. 
18 And he that killeth a beast shall make it good; beast for beast. 
יט. וְאִישׁ כִּי יִתֵּן מוּם בַּעֲמִיתוֹ כַּאֲשֶׁר עָשָׂה כֵּן יֵעָשֶׂה לּוֹ: 
καὶ ἐάν τις δῷ μῶμον τῷ πλησίον ὡς ἐποίησεν αὐτῷ ὡσαύτως ἀντιποιηθήσεται αὐτῷ 
Qui irrogaverit maculam cuilibet civium suorum, sicut fecit, sic fiet ei: 
19 And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him; 
כ. שֶׁבֶר תַּחַת שֶׁבֶר עַיִן תַּחַת עַיִן שֵׁן תַּחַת שֵׁן כַּאֲשֶׁר יִתֵּן מוּם בָּאָדָם כֵּן יִנָּתֶן בּוֹ: 
σύντριμμα ἀντὶ συντρίμματος ὀφθαλμὸν ἀντὶ ὀφθαλμοῦ ὀδόντα ἀντὶ ὀδόντος καθότι ἂν δῷ μῶμον τῷ ἀνθρώπῳ οὕτως δοθήσεται αὐτῷ 
fracturam pro fractura, oculum pro oculo, dentem pro dente restituet: qualem inflixerit maculam, talem sustinere cogetur. 
20 Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again. 
כא. וּמַכֵּה בְהֵמָה יְשַׁלְּמֶנָּה וּמַכֵּה אָדָם יוּמָת: 
ὃς ἂν πατάξῃ ἄνθρωπον καὶ ἀποθάνῃ θανάτῳ θανατούσθω 
Qui percusserit jumentum, reddet aliud. Qui percusserit hominem, punietur. 
21 And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death. 
כב. מִשְׁפַּט אֶחָד יִהְיֶה לָכֶם כַּגֵּר כָּאֶזְרָח יִהְיֶה כִּי אֲנִי יְהֹוָה אֱלֹהֵיכֶם: 
δικαίωσις μία ἔσται τῷ προσηλύτῳ καὶ τῷ ἐγχωρίῳ ὅτι ἐγώ εἰμι κύριος ὁ θεὸς ὑμῶν 
Æquum judicium sit inter vos, sive peregrinus, sive civis peccaverit: quia ego sum Dominus Deus vester. 
22 Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God. 
כג. וַיְדַבֵּר משֶׁה אֶל בְּנֵי יִשְׂרָאֵל וַיּוֹצִיאוּ אֶת הַמְקַלֵּל אֶל מִחוּץ לַמַּחֲנֶה וַיִּרְגְּמוּ אֹתוֹ אָבֶן וּבְנֵי יִשְׂרָאֵל עָשׂוּ כַּאֲשֶׁר צִוָּה יְהֹוָה אֶת משֶׁה: 
καὶ ἐλάλησεν Μωυσῆς τοῖς υἱοῖς Ισραηλ καὶ ἐξήγαγον τὸν καταρασάμενον ἔξω τῆς παρεμβολῆς καὶ ἐλιθοβόλησαν αὐτὸν ἐν λίθοις καὶ οἱ υἱοὶ Ισραηλ ἐποίησαν καθὰ συνέταξεν κύριος τῷ Μωυσῇ 
Locutusque est Moyses ad filios Israël: et eduxerunt eum, qui blasphemaverat, extra castra, ac lapidibus oppresserunt. Feceruntque filii Israël sicut præceperat Dominus Moysi. 
23 And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses. 
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