sems can mgon med pa daṅ dbul po rnams bsdu ba’i phyir loṅs spyod zad mi śes pa |
sems can tshul khrims ’chal pa rnams bsdu ba’i phyir tshul khrims yoṅs su dag pa |
sems can sdaṅ ba daṅ | rab tu sdaṅ ba daṅ | gnod sems can daṅ | tshul khrims ’chal ba daṅ | khro ba’i sems can rnams bsdu ba’i phyir bzod pa daṅ dul ba thob pa |
sems can le lo can rnams bsdu ba’i phyir brtson ’grus ’bar ba |
sems ’khrug pa’i sems can rnams bsdu ba’i phyir bsam gtan daṅ | dran pa daṅ | tiṅ ṅe ’dzin la gnas pa |
sems can ’chal pa’i śes rab can rnams bsdu ba’i phyir śes rab rnam par ṅes pa thob pa |
His wealth was inexhaustible for the purpose of sustaining the poor and the helpless.
He observed a pure morality in order to protect the immoral.
He maintained tolerance and self-control in order to reconcile beings who were angry, cruel, violent, and brutal.
He blazed with energy in order to inspire people who were lazy.
He maintained concentration, mindfulness, and meditation in order to sustain the mentally troubled.
He attained decisive wisdom in order to sustain the foolish.
His countless riches saved and embraced the poor.
By means of the skillful means, he embraced all immoral beings;
With the practice of patience and self-control, he embraced all living beings who had hatred and anger.
[Even though] he was a layman, he made earnest efforts to embrace people who were lazy.
With meditation and full concentration, he embraced living beings who had deluded minds.
He attained the certainty of wisdom for the sake of embracing all who had wrong knowledge.