btsun pa śā ri’i bu gźan yaṅ | ’khor ba tshad med pas ’dul ba’i sems can dag kyaṅ yod | ’khor ba bstuṅ bas ’dul ba dag kyaṅ yod de |
de la rnam par thar pa bsam gyis mi khyab pa la gnas pa’i byaṅ chub sems dpa’ ni ’khor ba tshad med pas ’dul ba’i sems can rnams ’dul ba’i dbaṅ gi phyir źag bdun yaṅ bskal pa ’das par ston te |
’khor ba bstuṅ bas ’dul ba’i sems can rnams la ni bskal pa yaṅ źag || bdun gyis ’das par ston to ||
de la ’khor ba tshad med pas ’dul pa’i sems can rnams ni źag bdun la yaṅ bskal pa ’das pa sñam du śes so || gaṅ ’khor ba bstuṅ bas ’dul ba’i sems can de dag ni bskal pa yaṅ źag bdun gyis ’das par śes so ||
"Furthermore, reverend Śāriputra, there are beings who become disciplined after an immense period of evolution, and there are also those who are disciplined after a short period of evolution.
The bodhisattva who lives in the inconceivable liberation, for the sake of disciplining those living beings who are disciplined through immeasurable periods of evolution, can make the passing of a week seem like the passing of an aeon,
and he can make the passing of an aeon seem like the passing of a week for those who are disciplined through a short period of evolution.
The living beings who are disciplined through an immeasurable period of evolution actually perceive a week to be the passing of an aeon, and those disciplined by a short period of evolution actually perceive an aeon to be the passing of a week. "