byaṅ chub sems dpa’ lag na phyag rgya rin po ches smras pa |
mya ṅan las ’das pa la mṅon par dga’ źiṅ ’khor ba la mi dga’ ba de ni gñis te |
gaṅ mya ṅan las ’das pa la yaṅ mṅon par dga’ ba med pa | ’khor ba la yaṅ mi dga’ ba med pa de ni gñis su med pa’o ||
de ci’i phyir źe na |
gaṅ bciṅs pa las ni grol bar bstan gyi |
gaṅ śin tu ma bciṅs pa de thar pa ga la tshol |
ma bciṅs ma grol ba’i dge sloṅ gis ni dga’ ba daṅ | mi dga’ ba yaṅ mi rñed de | de ni gñis su med par ’jug pa’o ||
The bodhisattva Ratnamudrāhasta declared,
"It is dualistic to detest the world and to rejoice in liberation,
and neither detesting the world nor rejoicing in liberation is nonduality.
Why?
Liberation can be found where there is bondage,
but where there is ultimately no bondage where is there need for liberation?
The mendicant who is neither bound nor liberated does not experience any like or any dislike and thus he enters nonduality."