kun dga’ bo de bźin du rmi lam daṅ | gzugs brnyan daṅ | chu zla daṅ | brag ca daṅ | sgyu ma daṅ | smig rgyu daṅ | dper bstan pa daṅ | yi ge daṅ | ṅes pa’i tshig ston pa sems can de dag la saṅs rgyas kyi mdzad pa byed pa dag kyaṅ yod do ||
gaṅ dag na yi ge rnam par rig par byed pas saṅs rgyas kyi mdzad pa byed pa’i saṅs rgyas kyi źiṅ dag kyaṅ yod do ||
kun dga’ bo gaṅ na smra ba med pa daṅ | brjod pa med pa daṅ | mi bstan pa daṅ | mi brjod pas sems can de dag la saṅs rgyas kyi mdzad pa byed de | de lta bur yoṅs su dag pa’i saṅs rgyas kyi źiṅ rnams kyaṅ yod do ||
Similarly, Ānanda, there are buddha-fields that accomplish the buddha-work by means of teaching living beings words, definitions, and examples, such as ’dreams,’ ’images,’ ’the reflection of the moon in water,’ ’echoes,’ ’illusions,’ and ’mirages’;
and those that accomplish the buddha-work by making words understandable.
Also, Ānanda, there are utterly pure buddha-fields that accomplish the buddha-work for living beings without speech, by silence, inexpressibility, and unteachability.