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Evangelium Secundum Lucam
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Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν τόπῳ τινὶ προσευχόμενον, ὡς ἐπαύσατο, εἶπέ τις τῶν μαθητῶν αὐτοῦ πρὸς αὐτόν· Κύριε, δίδαξον ἡμᾶς προσεύχεσθαι, καθὼς καὶ Ἰωάννης ἐδίδαξε τοὺς μαθητὰς αὐτοῦ. 
Et factum est cum esset in loco quodam orans, ut cessa vit, dixit unus ex discipulis eius ad eum: “Domine, doce nos orare, sicut et Ioannes docuit discipulos suos”. 
1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples. 
εἶπε δὲ αὐτοῖς· ὅταν προσεύχησθε, λέγετε· Πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς· ἁγιασθήτω τὸ ὄνομά σου· ἐλθέτω ἡ βασιλεία σου·γενηθήτω τὸ θέλημά σου, ὡς ἐν οὐρανῷ, καὶ ἐπὶ τῆς γῆς· 
Et ait illis: “Cum oratis, dicite: Pater, sanctificetur nomen tuum, adveniat regnum tuum; 
2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. 
τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δίδου ἡμῖν τὸ καθ᾿ ἡμέραν· 
panem nostrum cotidianum da nobis cotidie, 
3 Give us day by day our daily bread. 
καὶ ἄφες ἡμῖν τὰς ἁμαρτίας ἡμῶν· καὶ γὰρ αὐτοὶ ἀφίεμεν παντὶ τῷ ὀφείλοντι ἡμῖν· καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ρῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ. 
et dimitte nobis peccata nostra, si quidem et ipsi dimittimus omni debenti nobis, et ne nos inducas in tentationem”. 
4 And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil. 
Καὶ εἶπε πρὸς αὐτούς· τίς ἐξ ὑμῶν ἕξει φίλον, καὶ πορεύσεται πρὸς αὐτὸν μεσονυκτίου καὶ ἐρεῖ αὐτῷ· φίλε, χρῆσόν μοι τρεῖς ἄρτους, 
Et ait ad illos: “Quis vestrum habebit amicum et ibit ad illum media nocte et dicet illi: “Amice, commoda mihi tres panes, 
5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; 
ἐπειδὴ φίλος μου παρεγένετο ἐξ ὁδοῦ πρός με καὶ οὐκ ἔχω ὃ παραθήσω αὐτῷ· 
quoniam amicus meus venit de via ad me, et non habeo, quod ponam ante illum”; 
6 For a friend of mine in his journey is come to me, and I have nothing to set before him? 
κἀκεῖνος ἔσωθεν ἀποκριθεὶς εἴπῃ· μή μοι κόπους πάρεχε· ἤδη ἡ θύρα κέκλεισται καὶ τὰ παιδία μου μετ᾿ ἐμοῦ εἰς τὴν κοίτην εἰσίν· οὐ δύναμαι ἀναστὰς δοῦναί σοι; 
et ille de intus respondens dicat: “Noli mihi molestus esse; iam ostium clausum est, et pueri mei mecum sunt in cubili; non possum surgere et dare tibi”. 
7 And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee. 
λέγω ὑμῖν, εἰ καὶ οὐ δώσει αὐτῷ ἀναστὰς διὰ τὸ εἶναι αὐτοῦ φίλον, διά γε τὴν ἀναίδειαν αὐτοῦ ἐγερθεὶς δώσει αὐτῷ ὅσων χρῄζει. 
Dico vobis: Et si non dabit illi surgens, eo quod amicus eius sit, propter improbitatem tamen eius surget et dabit illi, quotquot habet necessarios. 
8 I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. 
κἀγὼ ὑμῖν λέγω, αἰτεῖτε, καὶ δοθήσεται ὑμῖν, ζητεῖτε, καὶ εὑρήσετε, κρούετε, καὶ ἀνοιγήσεται ὑμῖν· 
Et ego vobis dico: Petite, et dabitur vobis; quaerite, et invenietis; pulsate, et aperietur vobis. 
9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. 
πᾶς γὰρ ὁ αἰτῶν λαμβάνει καὶ ὁ ζητῶν εὑρίσκει καὶ τῷ κρούοντι ἀνοιχθήσεται. 
Omnis enim qui petit, accipit; et, qui quaerit, invenit; et pulsanti aperietur. 
10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. 
τίνα δὲ ἐξ ὑμῶν τὸν πατέρα αἰτήσει ὁ υἱὸς ἄρτον, μὴ λίθον ἐπιδώσει αὐτῷ; ἢ καὶ ἰχθύν, μὴ ἀντὶ ἰχθύος ὄφιν ἐπιδώσει αὐτῷ; 
Quem autem ex vobis patrem filius petierit piscem, numquid pro pisce serpentem dabit illi? 
11 If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? 
ἢ καὶ ἐὰν αἰτήσῃ ᾠόν, μὴ ἐπιδώσει αὐτῷ σκορπίον; 
Aut si petierit ovum, numquid porriget illi scorpionem? 
12 Or if he shall ask an egg, will he offer him a scorpion? 
εἰ οὖν ὑμεῖς, ὑπάρχοντες πονηροί, οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον ὁ πατὴρ ὁ ἐξ οὐρανοῦ δώσει πνεῦμα ἀγαθὸν τοῖς αἰτοῦσιν αὐτόν; 
Si ergo vos, cum sitis mali, nostis dona bona dare filiis vestris, quanto magis Pater de caelo dabit Spiritum Sanctum petentibus se”. 
13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him? 
Καὶ ἦν ἐκβάλλων δαιμόνιον, καὶ αὐτὸ ἦν κωφόν· ἐγένετο δὲ τοῦ δαιμονίου ἐξελθόντος ἐλάλησεν ὁ κωφός, καὶ ἐθαύμαζον οἱ ὄχλοι· 
Et erat eiciens daemonium, et illud erat mutum; et factum est, cum daemonium exisset, locutus est mutus. Et admiratae sunt turbae; 
14 And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered. 
τινὲς δὲ ἐξ αὐτῶν εἶπον· ἐν Βεελζεβοὺλ τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια. 
quidam autem ex eis dixerunt: “In Beelzebul principe daemoniorum eicit daemonia”. 
15 But some of them said, He casteth out devils through Beelzebub the chief of the devils. 
ἕτεροι δὲ πειράζοντες σημεῖον παρ᾿ αὐτοῦ ἐζήτουν ἐξ οὐρανοῦ. 
Et alii tentantes signum de caelo quaerebant ab eo. 
16 And others, tempting him, sought of him a sign from heaven. 
αὐτὸς δὲ εἰδὼς αὐτῶν τὰ διανοήματα εἶπεν αὐτοῖς· πᾶσα βασιλεία ἐφ᾿ ἑαυτὴν διαμερισθεῖσα, ἐρημοῦται, καὶ οἶκος ἐπὶ οἶκον, πίπτει. 
Ipse autem sciens cogitationes eorum dixit eis: “Omne regnum in seipsum divisum desolatur, et domus supra domum cadit. 
17 But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth. 
εἰ δὲ καὶ ὁ σατανᾶς ἐφ᾿ ἑαυτὸν διεμερίσθη, πῶς σταθήσεται ἡ βασιλεία αὐτοῦ, ὅτι λέγετε ἐν Βεελζεβούλ με ἐκβάλλειν τὰ δαιμόνια; 
Si autem et Satanas in seipsum divisus est, quomodo stabit regnum ipsius? Quia dicitis in Beelzebul eicere me daemonia. 
18 If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub. 
εἰ δὲ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβαλοῦσι; διὰ τοῦτο αὐτοὶ κριταὶ ὑμῶν ἔσονται. 
Si autem ego in Beelzebul eicio daemonia, filii vestri in quo eiciunt? Ideo ipsi iudices vestri erunt. 
19 And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges. 
εἰ δὲ ἐν δακτύλῳ Θεοῦ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφ᾿ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ. 
Porro si in digito Dei eicio daemonia, profecto pervenit in vos regnum Dei. 
20 But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you. 
ὅταν ὁ ἰσχυρὸς καθωπλισμένος φυλάσσῃ τὴν ἑαυτοῦ αὐλήν, ἐν εἰρήνῃ ἐστὶ τὰ ὑπάρχοντα αὐτοῦ· 
Cum fortis armatus custodit atrium suum, in pace sunt ea, quae possidet; 
21 When a strong man armed keepeth his palace, his goods are in peace: 
ἐπὰν δὲ ὁ ἰσχυρότερος αὐτοῦ ἐπελθὼν νικήσῃ αὐτόν, τὴν πανοπλίαν αὐτοῦ αἴρει, ἐφ᾿ ᾗ ἐπεποίθει, καὶ τὰ σκῦλα αὐτοῦ διαδίδωσιν. 
si autem fortior illo superveniens vicerit eum, universa arma eius auferet, in quibus confidebat, et spolia eius distribuet. 
22 But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils. 
ὁ μὴ ὢν μετ᾿ ἐμοῦ κατ᾿ ἐμοῦ ἐστι, καὶ ὁ μὴ συνάγων μετ᾿ ἐμοῦ σκορπίζει. 
Qui non est mecum, adversum me est; et, qui non colligit mecum, dispergit. 
23 He that is not with me is against me: and he that gathereth not with me scattereth. 
ὅταν τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται δι᾿ ἀνύδρων τόπων ζητοῦν ἀνάπαυσιν, καὶ μὴ εὑρίσκον λέγει· ὑποστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον· 
Cum immundus spiritus exierit de homine, perambulat per loca inaquosa quaerens requiem; et non inveniens dicit: “Revertar in domum meam unde exivi”. 
24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. 
καὶ ἐλθὸν εὑρίσκει σεσαρωμένον καὶ κεκοσμημένον. 
Et cum venerit, invenit scopis mundatam et exornatam. 
25 And when he cometh, he findeth it swept and garnished. 
τότε πορεύεται καὶ παραλαμβάνει ἑπτὰ ἕτερα πνεύματα πονηρότερα ἑαυτοῦ, καὶ εἰσελθόντα κατοικεῖ ἐκεῖ, καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων. 
Et tunc vadit et assumit septem alios spiritus nequiores se, et ingressi habitant ibi; et sunt novissima hominis illius peiora prioribus”. 
26 Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first. 
Ἐγένετο δὲ ἐν τῷ λέγειν αὐτὸν ταῦτα ἐπάρασά τις γυνὴ φωνὴν ἐκ τοῦ ὄχλου εἶπεν αὐτῷ· μακαρία ἡ κοιλία ἡ βαστάσασά σε καὶ μαστοὶ οὓς ἐθήλασας. 
Factum est autem, cum haec diceret, extollens vocem quaedam mulier de turba dixit illi: “Beatus venter, qui te portavit, et ubera, quae suxisti!”. 
27 And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked. 
αὐτὸς δὲ εἶπε· μενοῦνγε μακάριοι οἱ ἀκούοντες τὸν λόγον τοῦ Θεοῦ καὶ φυλάσσοντες αὐτόν. 
At ille dixit: “Quinimmo beati, qui audiunt verbum Dei et custodiunt!”. 
28 But he said, Yea rather, blessed are they that hear the word of God, and keep it. 
Τῶν δὲ ὄχλων ἐπαθροιζομένων ἤρξατο λέγειν· ἡ γενεὰ αὕτη γενεὰ πονηρά ἐστι· σημεῖον ζητεῖ, καὶ σημεῖον οὐ δοθήσεται αὐτῇ εἰ μὴ τὸ σημεῖον Ἰωνᾶ τοῦ προφήτου. 
Turbis autem concurrentibus, coepit dicere: “Generatio haec generatio nequam est; signum quaerit, et signum non dabitur illi, nisi signum Ionae. 
29 And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet. 
καθὼς γὰρ ἐγένετο Ἰωνᾶς σημεῖον τοῖς Νινευΐταις, οὕτως ἔσται καὶ ὁ υἱὸς τοῦ ἀνθρώπου τῇ γενεᾷ ταύτῃ σημεῖον. 
Nam sicut Ionas fuit signum Ninevitis, ita erit et Filius hominis generationi isti. 
30 For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation. 
βασίλισσα νότου ἐγερθήσεται ἐν τῇ κρίσει μετὰ τῶν ἀνδρῶν τῆς γενεᾶς ταύτης καὶ κατακρινεῖ αὐτούς, ὅτι ἦλθεν ἐκ τῶν περάτων τῆς γῆς ἀκοῦσαι τὴν σοφίαν Σολομῶντος, καὶ ἰδοὺ πλεῖον Σολομῶντος ὧδε. 
Regina austri surget in iudicio cum viris generationis huius et condemnabit illos, quia venit a finibus terrae audire sapientiam Salomonis, et ecce plus Salomone hic. 
31 The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here. 
ἄνδρες Νινευῒ ἀναστήσονται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης καὶ κατακρινοῦσιν αὐτήν, ὅτι μετενόησαν εἰς τὸ κήρυγμα Ἰωνᾶ, καὶ ἰδοὺ πλεῖον Ἰωνᾶ ὧδε. 
Viri Ninevitae surgent in iudicio cum generatione hac et condemnabunt illam, quia paenitentiam egerunt ad praedicationem Ionae, et ecce plus Iona hic. 
32 The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here. 
οὐδεὶς δὲ λύχνον ἅψας εἰς κρυπτὴν τίθησιν οὐδὲ ὑπὸ τὸν μόδιον, ἀλλ᾿ ἐπὶ τὴν λυχνίαν, ἵνα οἱ εἰσπορευόμενοι τὸ φέγγος βλέπωσιν. 
Nemo lucernam accendit et in abscondito ponit neque sub modio sed supra candelabrum, ut, qui ingrediuntur, lumen videant. 
33 No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light. 
ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός· ὅταν οὖν ὁ ὀφθαλμός σου ἁπλοῦς ᾖ, καὶ ὅλον τὸ σῶμά σου φωτεινόν ἐστιν· ἐπὰν δὲ πονηρὸς ᾖ, καὶ τὸ σῶμά σου σκοτεινόν. 
Lucerna corporis est oculus tuus. Si oculus tuus fuerit simplex, totum corpus tuum lucidum erit; si autem nequam fuerit, etiam corpus tuum tenebrosum erit. 
34 The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness. 
σκόπει οὖν μὴ τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν. 
Vide ergo, ne lumen, quod in te est, tenebrae sint. 
35 Take heed therefore that the light which is in thee be not darkness. 
εἰ οὖν τὸ σῶμά σου ὅλον φωτεινόν, μὴ ἔχον τι μέρος σκοτεινόν, ἔσται φωτεινὸν ὅλον ὡς ὅταν ὁ λύχνος τῇ ἀστραπῇ φωτίζῃ σε. 
Si ergo corpus tuum totum lucidum fuerit non habens aliquam partem tenebrarum, erit lucidum totum, sicut quando lucerna in fulgore suo illuminat te”. 
36 If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light. 
Ἐν δὲ τῷ λαλῆσαι αὐτὸν ταῦτα ἠρώτα αὐτὸν Φαρισαῖός τις ὅπως ἀριστήσῃ παρ᾿ αὐτῷ· εἰσελθὼν δὲ ἀνέπεσεν. 
Et cum loqueretur, rogavit illum quidam pharisaeus, ut pranderet apud se; et ingressus recubuit. 
37 And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat. 
ὁ δὲ Φαρισαῖος ἰδὼν ἐθαύμασεν ὅτι οὐ πρῶτον ἐβαπτίσθη πρὸ τοῦ ἀρίστου. 
Pharisaeus autem videns miratus est quod non baptizatus esset ante prandium. 
38 And when the Pharisee saw it, he marvelled that he had not first washed before dinner. 
εἶπε δὲ ὁ Κύριος πρὸς αὐτόν· νῦν ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε, τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας. 
Et ait Dominus ad illum: “Nunc vos pharisaei, quod de foris est calicis et catini, mundatis; quod autem intus est vestrum, plenum est rapina et iniquitate. 
39 And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness. 
ἄφρονες, οὐχ ὁ ποιήσας τὸ ἔξωθεν καὶ τὸ ἔσωθεν ἐποίησε; 
Stulti! Nonne, qui fecit, quod de foris est, etiam id, quod de intus est, fecit? 
40 Ye fools, did not he that made that which is without make that which is within also? 
πλὴν τὰ ἐνόντα δότε ἐλεημοσύνην, καὶ ἰδοὺ ἅπαντα καθαρὰ ὑμῖν ἔσται. 
Verumtamen, quae insunt, date eleemosynam; et ecce omnia munda sunt vobis. 
41 But rather give alms of such things as ye have; and, behold, all things are clean unto you. 
ἀλλ᾿ οὐαὶ ὑμῖν τοῖς Φαρισαίοις, ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ πήγανον καὶ πᾶν λάχανον, καὶ παρέρχεσθε τὴν κρίσιν καὶ τὴν ἀγάπην τοῦ Θεοῦ· ταῦτα δὲ ἔδει ποιῆσαι, κἀκεῖνα μὴ ἀφιέναι. 
Sed vae vobis pharisaeis, quia decimatis mentam et rutam et omne holus et praeteritis iudicium et caritatem Dei! Haec autem oportuit facere et illa non omittere. 
42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone. 
οὐαὶ ὑμῖν τοῖς Φαρισαίοις, ὅτι ἀγαπᾶτε τὴν πρωτοκαθεδρίαν ἐν ταῖς συναγωγαῖς καὶ τοὺς ἀσπασμοὺς ἐν ταῖς ἀγοραῖς. 
Vae vobis pharisaeis, quia diligitis primam cathedram in synagogis et salutationes in foro! 
43 Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets. 
οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι ἐστὲ ὡς τὰ μνημεῖα τὰ ἄδηλα, καὶ οἱ ἄνθρωποι περιπατοῦντες ἐπάνω οὐκ οἴδασιν. 
Vae vobis, quia estis ut monumenta, quae non parent, et homines ambulantes supra nesciunt!”. 
44 Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them. 
Ἀποκριθεὶς δέ τις τῶν νομικῶν λέγει αὐτῷ· διδάσκαλε, ταῦτα λέγων καὶ ἡμᾶς ὑβρίζεις. 
Respondens autem quidam ex legis peritis ait illi: “Magister, haec dicens etiam nobis contumeliam facis”. 
45 Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also. 
ὁ δὲ εἶπε· καὶ ὑμῖν τοῖς νομικοῖς οὐαί, ὅτι φορτίζετε τοὺς ἀνθρώπους φορτία δυσβάστακτα, καὶ αὐτοὶ ἑνὶ τῶν δακτύλων ὑμῶν οὐ προσψαύετε τοῖς φορτίοις. 
At ille ait: “Et vobis legis peritis: Vae, quia oneratis homines oneribus, quae portari non possunt, et ipsi uno digito vestro non tangitis sarcinas! 
46 And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers. 
οὐαὶ ὑμῖν, ὅτι οἰκοδομεῖτε τὰ μνημεῖα τῶν προφητῶν, οἱ δὲ πατέρες ὑμῶν ἀπέκτειναν αὐτούς. 
Vae vobis, quia aedificatis monumenta prophetarum, patres autem vestri occiderunt illos! 
47 Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them. 
ἄρα μαρτυρεῖτε καὶ συνευδοκεῖτε τοῖς ἔργοις τῶν πατέρων ὑμῶν, ὅτι αὐτοὶ μὲν ἀπέκτειναν αὐτούς, ὑμεῖς δὲ οἰκοδομεῖτε αὐτῶν τὰ μνημεῖα. 
Profecto testificamini et consentitis operibus patrum vestrorum, quoniam ipsi quidem eos occiderunt, vos autem aedificatis. 
48 Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres. 
διὰ τοῦτο καὶ ἡ σοφία τοῦ Θεοῦ εἶπεν· ἀποστελῶ εἰς αὐτοὺς προφήτας καὶ ἀποστόλους, καὶ ἐξ αὐτῶν ἀποκτενοῦσι καὶ ἐκδιώξουσιν, 
Propterea et sapientia Dei dixit: Mittam ad illos prophetas et apostolos, et ex illis occident et persequentur, 
49 Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute: 
ἵνα ἐκζητηθῇ τὸ αἷμα πάντων τῶν προφητῶν τὸ ἐκχυνόμενον ἀπὸ καταβολῆς κόσμου ἀπὸ τῆς γενεᾶς ταύτης, 
ut requiratur sanguis omnium prophetarum, qui effusus est a constitutione mundi, a generatione ista, 
50 That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation; 
ἀπὸ τοῦ αἵματος Ἄβελ ἕως τοῦ αἵματος Ζαχαρίου τοῦ ἀπολομένου μεταξὺ τοῦ θυσιαστηρίου καὶ τοῦ οἴκου· ναί, λέγω ὑμῖν, ἐκζητηθήσεται ἀπὸ τῆς γενεᾶς ταύτης. 
a sanguine Abel usque ad sanguinem Zachariae, qui periit inter altare et aedem. Ita dico vobis: Requiretur ab hac generatione. 
51 From the blood of Abel unto the blood of Zacharias which perished between the altar and the temple: verily I say unto you, It shall be required of this generation. 
οὐαὶ ὑμῖν τοῖς νομικοῖς ὅτι ἤρατε τὴν κλεῖδα τῆς γνώσεως· αὐτοὶ οὐκ εἰσήλθετε, καὶ τοὺς εἰσερχομένους ἐκωλύσατε. 
Vae vobis legis peritis, quia tulistis clavem scientiae! Ipsi non introistis et eos, qui introibant, prohibuistis”. 
52 Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered. 
Λέγοντος δὲ αὐτοῦ πρὸς αὐτοὺς ταῦτα ἤρξαντο οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι δεινῶς ἐνέχειν καὶ ἀποστοματίζειν αὐτὸν περὶ πλειόνων, 
Cum autem inde exisset, coeperunt scribae et pharisaei graviter insistere et eum allicere in sermone de multis 
53 And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things: 
ἐνεδρεύοντες αὐτόν, ζητοῦντες θηρεῦσαί τι ἐκ τοῦ στόματος αὐτοῦ, ἵνα κατηγορήσωσιν αὐτοῦ. 
insidiantes ei, ut caperent aliquid ex ore eius. 
54 Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him. 
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Enhet: Det humanistiske fakultet   Utviklet av: IT-seksjonen ved HF
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