Bibliotheca Polyglotta

Evangelium Secundum Marcum

Complete text

Cap. 15

15 The Gospel According to Saint Mark

Καὶ εὐθὺς πρωὶ συμβούλιον ποιήσαντες οἱ ἀρχιερεῖς μετὰ τῶν πρεσβυτέρων καὶ γραμματέων καὶ ὅλον τὸ συνέδριον δήσαντες τὸν Ἰησοῦν ἀπήνεγκαν καὶ παρέδωκαν Πειλάτῳ.

Et confestim mane consilium facientes summi sacerdotes cum senioribus, et scribis, et universo concilio, vincientes Jesum, duxerunt, et tradiderunt Pilato.

And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.

καὶ ἐπηρώτησεν αὐτὸν ὁ Πειλᾶτος Σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων; ὁ δὲ ἀποκριθεὶς αὐτῷ λέγει Σὺ λέγεις.

Et interrogavit eum Pilatus: Tu es rex Judæorum? At ille respondens, ait illi: Tu dicis.

And Pilate asked him, Art thou the King of the Jews? And he answering said unto them, Thou sayest it.

καὶ κατηγόρουν αὐτοῦ οἱ ἀρχιερεῖς πολλά.

Et accusabant eum summi sacerdotes in multis.

And the chief priests accused him of many things: but he answered nothing.

ὁ δὲ Πειλᾶτος πάλιν ἐπηρώτα αὐτὸν [λέγων] Οὐκ ἀποκρίνῃ οὐδέν; ἴδε πόσα σου κατηγοροῦσιν.

Pilatus autem rursum interrogavit eum, dicens: Non respondes quidquam? vide in quantis te accusant.

And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.

ὁ δὲ Ἰησοῦς οὐκέτι οὐδὲν ἀπεκρίθη, ὥστε θαυμάζειν τὸν Πειλᾶτον.

Jesus autem amplius nihil respondit, ita ut miraretur Pilatus.

But Jesus yet answered nothing; so that Pilate marvelled.

Κατὰ δὲ ἑορτὴν ἀπέλυεν αὐτοῖς ἕνα δέσμιον ὃν παρῃτοῦντο.

Per diem autem festum solebat dimittere illis unum ex vinctis, quemcumque petissent.

Now at that feast he released unto them one prisoner, whomsoever they desired.

ἦν δὲ ὁ λεγόμενος Βαραββᾶς μετὰ τῶν στασιαστῶν δεδεμένος οἵτινες ἐν τῇ στάσει φόνον πεποιήκεισαν.

Erat autem qui dicebatur Barrabas, qui cum seditiosis erat vinctus, qui in seditione fecerat homicidium.

And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.

καὶ ἀναβὰς ὁ ὄχλος ἤρξατο αἰτεῖσθαι καθὼς ἐποίει αὐτοῖς.

Et cum ascendisset turba, cœpit rogare, sicut semper faciebat illis.

And the multitude crying aloud began to desire him to do as he had ever done unto them.

ὁ δὲ Πειλᾶτος ἀπεκρίθη αὐτοῖς λέγων Θέλετε ἀπολύσω ὑμῖν τὸν βασιλέα τῶν Ἰουδαίων;

Pilatus autem respondit eis, et dixit: Vultis dimittam vobis regem Judæorum?

But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?

ἐγίνωσκεν γὰρ ὅτι διὰ φθόνον παραδεδώκεισαν αὐτὸν [οἱ ἀρχιερεῖς].

Sciebat enim quod per invidiam tradidissent eum summi sacerdotes.

For he knew that the chief priests had delivered him for envy.

οἱ δὲ ἀρχιερεῖς ἀνέσεισαν τὸν ὄχλον ἵνα μᾶλλον τὸν Βαραββᾶν ἀπολύσῃ αὐτοῖς.

Pontifices autem concitaverunt turbam, ut magis Barabbam dimitteret eis.

But the chief priests moved the people, that he should rather release Barabbas unto them.

ὁ δὲ Πειλᾶτος πάλιν ἀποκριθεὶς ἔλεγεν αὐτοῖς Τί οὖν ποιήσω [ὃν] λέγετε τὸν βασιλέα τῶν Ἰουδαίων;

Pilatus autem iterum respondens, ait illis: Quid ergo vultis faciam regi Judæorum?

And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?

οἱ δὲ πάλιν ἔκραξαν Σταύρωσον αὐτόν.

At illi iterum clamaverunt: Crucifige eum.

And they cried out again, Crucify him.

ὁ δὲ Πειλᾶτος ἔλεγεν αὐτοῖς Τί γὰρ ἐποίησεν κακόν; οἱ δὲ περισσῶς ἔκραξαν Σταύρωσον αὐτόν.

Pilatus vero dicebat illis: Quid enim mali fecit? At illi magis clamabant: Crucifige eum.

Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.

ὁ δὲ Πειλᾶτος βουλόμενος τῷ ὄχλῳ τὸ ἱκανὸν ποιῆσαι ἀπέλυσεν αὐτοῖς τὸν Βαραββᾶν, καὶ παρέδωκεν τὸν Ἰησοῦν φραγελλώσας ἵνα σταυρωθῇ.

Pilatus autem volens populo satisfacere, dimisit illis Barabbam, et tradidit Jesum flagellis cæsum, ut crucifigeretur.

And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.

Οἱ δὲ στρατιῶται ἀπήγαγον αὐτὸν ἔσω τῆς αὐλῆς, ὅ ἐστιν πραιτώριον, καὶ συνκαλοῦσιν ὅλην τὴν σπεῖραν.

Milites autem duxerunt eum in atrium prætorii, et convocant totam cohortem,

And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.

καὶ ἐνδιδύσκουσιν αὐτὸν πορφύραν καὶ περιτιθέασιν αὐτῷ πλέξαντες ἀκάνθινον στέφανον:

et induunt eum purpura, et imponunt ei plectentes spineam coronam.

And they clothed him with purple, and platted a crown of thorns, and put it about his head,

καὶ ἤρξαντο ἀσπάζεσθαι αὐτόν Χαῖρε βασιλεῦ τῶν Ἰουδαίων:

Et cœperunt salutare eum: Ave rex Judæorum.

And began to salute him, Hail, King of the Jews!

καὶ ἔτυπτον αὐτοῦ τὴν κεφαλὴν καλάμῳ καὶ ἐνέπτυον αὐτῷ, καὶ τιθέντες τὰ γόνατα προσεκύνουν αὐτῷ.

Et percutiebant caput ejus arundine: et conspuebant eum, et ponentes genua, adorabant eum.

And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.

καὶ ὅτε ἐνέπαιξαν αὐτῷ, ἐξέδυσαν αὐτὸν τὴν πορφύραν καὶ ἐνέδυσαν αὐτὸν τὰ ἱμάτια αὐτοῦ. Καὶ ἐξάγουσιν αὐτὸν ἵνα σταυρώσωσιν αὐτόν:

Et postquam illuserunt ei, exuerunt illum purpura, et induerunt eum vestimentis suis: et educunt illum ut crucifigerent eum.

And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.

καὶ ἀγγαρεύουσιν παράγοντά τινα Σίμωνα Κυρηναῖον ἐρχόμενον ἀπ᾽ ἀγροῦ, τὸν πατέρα Ἀλεξάνδρου καὶ Ῥούφου, ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ.

Et angariaverunt prætereuntem quempiam, Simonem Cyrenæum venientem de villa, patrem Alexandri et Rufi, ut tolleret crucem ejus.

And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.

καὶ φέρουσιν αὐτὸν ἐπὶ τὸν Γολγοθὰν τόπον, ὅ ἐστιν μεθερμηνευόμενος Κρανίου Τόπος.

Et perducunt illum in Golgotha locum: quod est interpretatum Calvariæ locus.

And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.

καὶ ἐδίδουν αὐτῷ ἐσμυρνισμένον οἶνον, ὃς δὲ οὐκ ἔλαβεν.

Et dabant ei bibere myrrhatum vinum: et non accepit.

And they gave him to drink wine mingled with myrrh: but he received it not.

καὶ σταυροῦσιν αὐτὸν καὶ “διαμερίζονται τὰ ἱμάτια” αὐτοῦ, “βάλλοντες κλῆρον ἐπ᾽ αὐτὰ” τίς τί ἄρῃ.

Et crucifigentes eum, diviserunt vestimenta ejus, mittentes sortem super eis, quis quid tolleret.

And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.

ἦν δὲ ὥρα τρίτη καὶ ἐσταύρωσαν αὐτόν.

Erat autem hora tertia: et crucifixerunt eum.

And it was the third hour, and they crucified him.

καὶ ἦν ἡ ἐπιγραφὴ τῆς αἰτίας αὐτοῦ ἐπιγεγραμμένη Ο ΒΑΣΙΛΕΥΣ ΤΩΝ ΙΟΥΔΑΙΩΝ.

Et erat titulus causæ ejus inscriptus: Rex Judæorum.

And the superscription of his accusation was written over, THE KING OF THE JEWS.

Καὶ σὺν αὐτῷ σταυροῦσιν δύο λῃστάς, ἕνα ἐκ δεξιῶν καὶ ἕνα ἐξ εὐωνύμων αὐτοῦ.

Et cum eo crucifigunt duos latrones: unum a dextris, et alium a sinistris ejus.

And with him they crucify two thieves; the one on his right hand, and the other on his left.

Et impleta est Scriptura, quæ dicit: Et cum iniquis reputatus est.

And the scripture was fulfilled, which saith, And he was numbered with the transgressors.

Καὶ οἱ παραπορευόμενοι ἐβλασφήμουν αὐτὸν “κινοῦντες τὰς κεφαλὰς” αὐτῶν καὶ λέγοντες Οὐὰ ὁ καταλύων τὸν ναὸν καὶ οἰκοδομῶν [ἐν] τρισὶν ἡμέραις,

Et prætereuntes blasphemabant eum, moventes capita sua, et dicentes: Vah! qui destruis templum Dei, et in tribus diebus reædificas,

And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,

σῶσον σεαυτὸν καταβὰς ἀπὸ τοῦ σταυροῦ.

salvum fac temetipsum descendens de cruce.

Save thyself, and come down from the cross.

ὁμοίως καὶ οἱ ἀρχιερεῖς ἐμπαίζοντες πρὸς ἀλλήλους μετὰ τῶν γραμματέων ἔλεγον Ἄλλους ἔσωσεν, ἑαυτὸν οὐ δύναται σῶσαι:

Similiter et summi sacerdotes illudentes, ad alterutrum cum scribis dicebant: Alios salvos fecit; seipsum non potest salvum facere.

Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.

ὁ χριστὸς ὁ βασιλεὺς Ἰσραὴλ καταβάτω νῦν ἀπὸ τοῦ σταυροῦ, ἵνα ἴδωμεν καὶ πιστεύσωμεν. καὶ οἱ συνεσταυρωμένοι σὺν αὐτῷ ὠνείδιζον αὐτόν.

Christus rex Israël descendat nunc de cruce, ut videamus, et credamus. Et qui cum eo crucifixi erant, convitiabantur ei.

Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.

Καὶ γενομένης ὥρας ἕκτης σκότος ἐγένετο ἐφ᾽ ὅλην τὴν γῆν ἕως ὥρας ἐνάτης.

Et facta hora sexta, tenebræ factæ sunt per totam terram usque in horam nonam.

And when the sixth hour was come, there was darkness over the whole land until the ninth hour.

καὶ τῇ ἐνάτῃ ὥρᾳ ἐβόησεν ὁ Ἰησοῦς φωνῇ μεγάλῃ “Ἐλωί ἐλωί λαμὰ σαβαχθανεί;” ὅ ἐστιν μεθερμηνευόμενον “Ὁ θεός μου [ὁ θεός μου], εἰς τί ἐγκατέλιπές με;”

Et hora nona exclamavit Jesus voce magna, dicens: Eloi, eloi, lamma sabacthani? quod est interpretatum: Deus meus, Deus meus, ut quid dereliquisti me?

And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?

καί τινες τῶν παρεστηκότων ἀκούσαντες ἔλεγον Ἴδε Ἠλείαν φωνεῖ.

Et quidam de circumstantibus audientes, dicebant: Ecce Eliam vocat.

And some of them that stood by, when they heard it, said, Behold, he calleth Elias.

δραμὼν δέ τις γεμίσας σπόγγον “ὄξους” περιθεὶς καλάμῳ “ἐπότιζεν” αὐτόν, λέγων Ἄφετε ἴδωμεν εἰ ἔρχεται Ἠλείας καθελεῖν αὐτόν.

Currens autem unus, et implens spongiam aceto, circumponensque calamo, potum dabat ei, dicens: Sinite, videamus si veniat Elias ad deponendum eum.

And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.

ὁ δὲ Ἰησοῦς ἀφεὶς φωνὴν μεγάλην ἐξέπνευσεν.

Jesus autem emissa voce magna expiravit.

And Jesus cried with a loud voice, and gave up the ghost.

Καὶ τὸ καταπέτασμα τοῦ ναοῦ ἐσχίσθη εἰς δύο ἀπ᾽ ἄνωθεν ἕως κάτω.

Et velum templi scissum est in duo, a summo usque deorsum.

And the veil of the temple was rent in twain from the top to the bottom.

Ἰδὼν δὲ ὁ κεντυρίων ὁ παρεστηκὼς ἐξ ἐναντίας αὐτοῦ ὅτι οὕτως ἐξέπνευσεν εἶπεν Ἀληθῶς οὗτος ὁ ἄνθρωπος υἱὸς θεοῦ ἦν.

Videns autem centurio, qui ex adverso stabat, quia sic clamans expirasset, ait: Vere hic homo Filius Dei erat.

And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.

Ἦσαν δὲ καὶ γυναῖκες ἀπὸ μακρόθεν θεωροῦσαι, ἐν αἷς καὶ Μαριὰμ ἡ Μαγδαληνὴ καὶ Μαρία ἡ Ἰακώβου τοῦ μικροῦ καὶ Ἰωσῆτος μήτηρ καὶ Σαλώμη,

Erant autem et mulieres de longe aspicientes: inter quas erat Maria Magdalene, et Maria Jacobi minoris, et Joseph mater, et Salome:

There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;

αἳ ὅτε ἦν ἐν τῇ Γαλιλαίᾳ ἠκολούθουν αὐτῷ καὶ διηκόνουν αὐτῷ καὶ ἄλλαι πολλαὶ αἱ συναναβᾶσαι αὐτῷ εἰς Ἰεροσόλυμα.

et cum esset in Galilæa, sequebantur eum, et ministrabant ei, et aliæ multæ, quæ simul cum eo ascenderant Jerosolymam.

(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.

Καὶ ἤδη ὀψίας γενομένης, ἐπεὶ ἦν παρασκευή, ὅ ἐστιν προσάββατον,

Et cum jam sero esset factum (quia erat parasceve, quod est ante sabbatum),

And now when the even was come, because it was the preparation, that is, the day before the sabbath,

ἐλθὼν Ἰωσὴφ ἀπὸ Ἁριμαθαίας εὐσχήμων βουλευτής, ὃς καὶ αὐτὸς ἦν προσδεχόμενος τὴν βασιλείαν τοῦ θεοῦ, τολμήσας εἰσῆλθεν πρὸς τὸν Πειλᾶτον καὶ ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ.

venit Joseph ab Arimathæa nobilis decurio, qui et ipse erat exspectans regnum Dei, et audacter introivit ad Pilatum, et petiit corpus Jesu.

Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.

ὁ δὲ Πειλᾶτος ἐθαύμασεν εἰ ἤδη τέθνηκεν, καὶ προσκαλεσάμενος τὸν κεντυρίωνα ἐπη ρώτησεν αὐτὸν εἰ ἤδη ἀπέθανεν:

Pilatus autem mirabatur si jam obiisset. Et accersito centurione, interrogavit eum si jam mortuus esset.

And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.

καὶ γνοὺς ἀπὸ τοῦ κεντυρίωνος ἐδωρήσατο τὸ πτῶμα τῷ Ἰωσήφ.

Et cum cognovisset a centurione, donavit corpus Joseph.

And when he knew it of the centurion, he gave the body to Joseph.

καὶ ἀγοράσας σινδόνα καθελὼν αὐτὸν ἐνείλησεν τῇ σινδόνι καὶ ἔθηκεν αὐτὸν ἐν μνήματι ὃ ἦν λελατομημένον ἐκ πέτρας, καὶ προσεκύλισεν λίθον ἐπὶ τὴν θύραντοῦ μνημείου.

Joseph autem mercatus sindonem, et deponens eum involvit sindone, et posuit eum in monumento quod erat excisum de petra, et advolvit lapidem ad ostium monumenti.

And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.

Ἡδὲ Μαρία ἡ Μαγδαληνὴ καὶ Μαρία ἡ Ἰωσῆτος ἐθεώρουν ποῦ τέθειται.

Maria autem Magdalene et Maria Joseph aspiciebant ubi poneretur.

And Mary Magdalene and Mary the mother of Joses beheld where he was laid.

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