pudgalaḥ saṃsarati cet skandhāyatanadhātuṣu |
pañcadhā mṛgyamāṇo ’sau nāsti kaḥ saṃsariṣyati || 2 ||
gal te gang zag ’khor zhe na | | phung po skye mched khams rnams la | |
de ni rnam pa lngas btsal na | | med na gang zhig ’khor bar ’gyur | |
2. If the personality would change when it is sought five ways in the “groups” (skandha), “bases of sense perception” (ayatana), and the “irreducible elements” (dhatu),
Then it does not exist. Who [is it who] will change (i.e. transmigrate)?
If it is said that persons “move around,” if they are non-existent when searched for in five aspects among the aggregates, sense fields and elements, what would move around?
復次(17)若衆生往來 陰界諸入中(18)五種求盡無 誰有往來者(19)生死陰界入即是一義。若衆生於此陰界入(20)中往來者。是衆生於燃可燃品中。五種求(21)不可得。誰於陰界入中而有往來者。