atha khalu śakro devānām indra āyuṣmantaṃ śāriputram etad avocat - prajñāpāramitā ārya śāriputra bodhisattvena mahāsattvena kuto gaveṣitavyāḥ? śāriputra āha - prajñāpāramitā kauśika bodhisattvena mahāsattvena āyuṣmataḥ subhūteḥ parivartād gaveṣitavyā |
evam ukte śakro devānām indra āyuṣmantaṃ śāriputram etad avocat - kasyaiṣa ārya śāriputrānubhāvo veditavyaḥ? kasyaitad adhiṣṭhānaṃ veditavyaṃ yad āryasubhūtiḥ prajñāpāramitāṃ bhāṣate? āyuṣmān śāriputra āha - tathāgatasyaiṣa kauśikānubhāvo veditavyaḥ |
tathāgatasyaitad adhiṣṭhānaṃ veditavyaṃ yad āyuṣmān subhūtiḥ prajñāpāramitāṃ bhāṣate |
atha khalv āyuṣmān subhūtiḥ śakraṃ devānām indram etad avocat - yat kauśika evaṃ vadasi - kasyaiṣo ’nubhāvo veditavyaḥ, kasyaitad anuṣṭhānaṃ veditavyaṃ yad āryasubhūtiḥ prajñāpāramitāṃ bhāṣate iti? tathāgatasyaiṣa kauśikānubhāvo veditavyaḥ |
tathāgatasyaitad adhiṣṭhānaṃ veditavyaṃ yad ahaṃ prajñāpāramitāṃ bhāṣe |
yad api kauśika evaṃ vadasi - prajñāpāramitā bodhisattvena mahāsattvena kuto gaveṣitavyeti? prajñāpāramitā kauśika bodhisattvena mahāsattvena na rūpād gaveṣitavyā nāpy anyatra rūpād gaveṣitavyā |
evaṃ na vedanāyā na saṃjñāyā na saṃskārebhyaḥ na vijñānād gaveṣitavyāḥ, nāpy anyatra vijñānād gaveṣitavyā |
tat kasya hetoḥ? tathā hi na rūpaṃ prajñāpāramitā, nāpy anyatra rūpāt prajñāpāramitā |
evaṃ na vedanā na saṃjñā na saṃskārāḥ |
na vijñānaṃ prajñāpāramitā, nāpy anyatra vijñānāt prajñāpāramitā ||
kau shi ka de bzhin du pha rol tu phyin pa chen po zhes bya bar mngon par chags par mi byed de | de bzhin du tshad ma med pa’i pha rol tu phyin pa zhes bya ba dang de bzhin du tshad med pa’i pha rol tu phyin (6) bzhes bya ba dang de bzhin du mtha’ yas pa’i pha rol tu phyin pa’o zhes mngon par chags par mi byed do ||
kau shi ka de lta bas na ’di lta ste shes rab kyi pha rol tu phyin pa ’di ni pha rol tu phyin pa chen po’o ||
’di ni tshad ma med pa’i pha rol tu phyin pa’o ||
’di ni tshad med pa’i pha rol tu phyin (7) pa’o ||
kau shi ka ’di ni mtha’ yas pa’i pha rol tu phyin pa’o ||
kau shi ka dmigs pa mtha’ yas pa’i phyir ’di lta ste shes rab kyi pha rol tu phyin pa ’di ni mtha’ yas pa’i pha rol tu phyin pa’o ||
kau shi ka sems can mtha’ yas pa’i phyir ’di lta ste shes rab kyi pha rol tu phyin pa ’di ni (26b1) mtha’ yas pa’i pha rol tu phyin pa’o ||
kau shi ka yang ci ltar na dmigs pa mtha’ yas pa’i phyir ’di lta ste shes rab kyi pha rol tu phyin pa ’di ni mtha’ yas pa’i pha rol tu phyin pa yin zhe na ||
kau shi ka ’di ltar chos thams cad kyi thog ma dang dbus dang tha ma mi dmigs te de bas na (2) kau shi ka ’di lta ste shes rab kyi pha rol tu phyin pa ’di ni mtha’ yas pa’i pha rol tu phyin pa ste | kau shi ka rnam grangs ’dis dmigs pa mtha’ yas pa’i phyir ’di lta ste shes rab kyi pha rol tu phyin pa ’di ni mtha’ yas pa’i pha rol tu phyin pa’o ||
kau shi ka gzhan yang gang gi phyir ’di (3) ltar chos thams cad mtha’ yas mu med de de rnams kyi thog ma’am dbus sam tha ma yang mi dmigs te | de bas na kau shi ka ’di lta ste shes rab kyi pha rol tu phyin pa ’di ni mtha’ yas pa’i pha rol tu phyin pa’o ||
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爾(17)時釋提桓因語舍利弗。菩薩摩訶薩般若波(18)羅蜜。當於何求。舍利弗言。般若波羅蜜當於(19)須菩提所轉中求。
釋提桓因語須菩提。是誰(20)神力。須菩提言。是佛神力。
憍尸迦。如所問般(21)若波羅蜜當於何求。
般若波羅蜜不應色中(22)求。不應受想行識中求。亦不離色求。亦不離(23)受想行識求。
何以故。色非般若波羅蜜。離色(24)亦非般若波羅蜜。
受想行識非般若波羅蜜。(25)離受想行識亦非般若波羅蜜。
(44) Sakra then said to Sariputra: Where should a Bodhisattva search for perfect wisdom? Sariputra: In the exposition of the Venerable Subhuti.
Sakra: Through whose might, and on whose authority, does the Holy Subhuti teach perfect wisdom? Sariputra: Through the Tathagata’s might, and on his authority.
Subhuti: It is indeed the Tathagata’s might, Sakra, by which I teach perfect wisdom.
And when you ask, ‘Where should a Bodhisattva search for perfect wisdom?’, the answer is: He should not search for it in form, nor in any other skandha; nor in what which is other than form, or other than any other skandha.
Because perfect wisdom is not one of the skandhas, nor yet other than they. (45,1)