asmin khalu punas tathāgatānām anāgatyagamananirdeśe bhāṣyamāṇe mahān bhūmicālo ’bhūt | sarvaś ca trisāhasramahāsāhasro lokadhātuḥ ṣaḍvikāramahādaśamahānimittaṃ kampate prakampate saṃprakampate, calati pracalati saṃpracalati, vedhate pravedhate saṃpravedhate, raṇati praraṇati saṃpraraṇati, kṣubhyati prakṣubhyati saṃprakṣubhyati, garjati pragarjati saṃpragarjati sma |
sarvāṇi ca mārabhavanāni saṃkṣobhitāni jihmībhūtāni cābhūvan |
ye kecana trisāhasramahāsāhasre lokadhātau tṛṇagulmauṣadhivanaspatayaḥ, te sarve yena dharmodgato bodhisattvo mahāsattvas tena praṇatā abhūvan |
akālapuṣpāṇi cotsṛjanti sma |
upariṣṭāc cāntarīkṣān mahāpuṣpavarṣaḥ prāvarṣat |
śakraś ca devānām indraś catvāraś ca mahārājāno dharmodgataṃ bodhisattvaṃ mahāsattvaṃ divyaiś candanacūrṇair divyaiś ca puṣpair avākiran abhyavākiran abhiprākiran |
evaṃ ca vācam abhāṣanta - sādhu sādhu kulaputra |
tava kulaputrānubhāvenādyāsmābhiḥ paramārthanirjātā kathā deśyamānā śrutā sarvalokavipratyanīkā, yatrābhūmiḥ sarvasatkāyadṛṣṭipratiṣṭhitānāṃ sarvāsaddṛṣṭyabhiviniviṣṭānāṃ sattvānām ||
When this disquisition on the fact that the Tathagatas neither come nor go had been taught, the earth and the entire great trichiliocosm shook in six ways, it stirred, quaked, was agitated, resounded and rumbled.
And all the realms of Mara were stirred up and discomfited.
All the grasses, shrubs, herbs and trees in the great trichiliocosm bent in the direction of the Bodhisattva Dharmodgata.
(517) Flowers came up out of season.
From high up in the air a great rain of flowers came down.
And Shakra, Chief of Gods, and the Four Great Kings scattered and poured heavenly sandalwood powder and heavenly flowers over the Bodhisattva Dharmodgata,
and said: “Well spoken, son of good family.
Through your might we have heard a sermon which has issued from ultimate reality, which is contrary to the whole world, and which gives no ground to any of those beings who are established in any of the views which involve the assumption of an individuality, or who have settled down in any of the views which assume the existence of something that is not.”