de dag gi lha’i mig des sangs rgyas bcom ldan ’das de dag gi byang chub sems dpa’i dge ’dun gang yin pa, de dag thams cad kyang mthong ngo. mthong nas kyang skyes bu dam pa de dag gi cho ga dang, spyod pa dang, spyod yul dang, dran pa dang, shes bzhin dang, spyod lam dang, gnas dang, mthu dang, chos dang, rnam par thar pa dang, ye shes dang, rton pa dang, gzungs dang, spobs pa la mkhas pa dang, shes rab dang, ye shes dang, thabs la mkhas pa la ’jug pa gang yin pa, de dag thams cad yongs su rdzogs par byed do.
tena teṣām divyacakṣuṣā ya āmiṣāṃ bhagavatāṃ bodhisattvasaṃghās tān sarvāṃś ca paśyati, dṛṣṭvā ca yat teṣāṃ satpuruṣāṇām ācāracāritragocarasmṛtisaṃprajanyeryāpathasthānabaladharmavimokṣajñānapratisaraṇadhāraṇīpratibhānakauśalyaṃ yaś ca prajñājñānopāyakauśalyāvatāras tat sarvaṃ paripūrayati.
By the divine sight of theirs he also sees all the congregations of bodhisattvas belonging to those Lords. Having seen them, he fulfils the penetration into skill in insight, knowledge and expedient means, as well as the skill in right action, behaviour, where to go, recollection, awareness, conduct, where to live, powers, religion, liberation [the extinction established nowhere (apratiṣṭhitanirvāṇa) ], knowledge, way of confidence, remembrance and eloquence of those good men.
cho ga dang zhes bya ba la bya ba dang mi bya ba rnams ni cho ga’o; chos gos bgo ba dang, lhung bzed bzung ba la sogs pa chos bzhin du byed pa ni spyod pa’o; chang ’tshong dang smad ’tshong la sogs pa spyod yul lngar mi ’jug pa ni spyod yul lo, ltung ba dang mi ltung ba ma brjed pa ni dran pa’o, ltung ba dang mi ltung ba shes pa ni shes bzhin no, ’gro ba dang, ’dug pa dang, nyal ba dang, ’chag pa la sogs pa mdzes pa ni spyod lam mo, gtsug lag khang dang, ri dang, brag phug la sogs pa ni gnas so, mngon par shes pa lnga dang ldan pa dang bdud dang mu stegs can gyis mi byed pa ni mthu’o, byang chub sems dpa’i mdo sde dang, ’dul ba dang, chos mngon pa ni chos so, mi gnas pa’i mya ngan las ’das pa ni rnam par thar pa’o, me long lta bu’i dang, mnyam pa nyid dang, so sor kun tu rtog pa dang, bya ba sgrub pa’i ye shes ni ye shes so, mkhas pa’i tshig re re dang yang sbyar te, don dang, chos dang, ye shes dang, nges pa’i don gyi mdo sde la rton pa ni rton pa la mkhas pa’o, don dang mi brjed pa’i gzungs dang ldan pa ni gzungs la mkhas pa’o, ’khor ba’i mtha’i bar du chos bshad kyang spobs pa zad par mi ’gyur ba ni spobs pa la mkhas pa’o, rang dang spyi’i mtshan nyid rnam par ’byed pa ni shes rab bo, chos thams cad stong par khong du chud pa ni ye shes so, dga’ ldan gyi pho brang nas ’chi ’pho ba la sogs pa ston pa ni thabs la mkhas pa la ’jug pa de dag thams cad yongs su rdzogs par byed do zhes bya ba ni lha’i mig dang ldan pa’i byang chub sems dpa’ des ’jig rten gyi khams gzhan gyi byang chub sems dpa’i yon tan de dag mthong nas bdag nyid kyis kyang de dag thams cad yongs su rdzogs par byed do. gzugs thams cad mthong ba bshad zin to.