gzhan yang chos so so yang dag par rig pa ni gang ’dod chags spyod pa’i sems can rnams kyi sems la ’jug cing ’bab par shes pa dang:
bcos ma’i ’dod chags spyod pa dang, bcos ma ma yin pa’i ’dod chags spyod pa dang,
snrel zhi’i ’dod chags spyod pa dang,
lta ba’i ’dod chags spyod pa dang,
mi bzad pa’i ’dod chags spyod pa dang, ’jam pa’i ’dod chags spyod pa dang, yang ba’i ’dod chags spyod pa dang, yang ba ma yin pa’i ’dod chags spyod pa dang,
kun rdzob kyi ’dod chags spyod pa dang,
sbyor ba’i ’dod chags spyod pa dang, bsam pa’i ’dod chags spyod pa dang, lhag pa’i bsam pa’i ’dod chags spyod pa dang,
mtshan nyid kyi ’dod chags spyod pa dang,
mtshan nyid mi ’thun pa’i ’dod chags spyod pa dang,
rnam par gzhag pa’i ’dod chags spyod pa dang,
rkyen gyis ’dod chags spyod pa dang, sngon gyi mtha’i rkyen gyis ’dod chags spyod pa dang, phyi ma’i mtha’i rkyen gyis ’dod chags spyod pa dang, da ltar byung ba’i rkyen gyis ’dod chags spyod pa rnams dang,
sems can nang du ’dod chags la phyi rol tu ’dod chags med pa dag kyang yod,
sems can phyi rol tu ’dod chags la nang du ’dod chags med pa dag kyang yod,
sems can nang du yang ’dod chags la phyi rol tu yang ’dod chags pa dag kyang yod,
sems can nang du yang ’dod chags med la phyi rol tu yang ’dod chags pa med pa dag kyang yod,
sems can gzugs la ’dod chags la sgra dang, dri dang, ro dang, reg pa la ’dod chags med pa dag kyang yod,
sgra la ’dod chags la gzugs dang, dri dang, ro dang, reg pa la ’dod chags med pa dag kyang yod,
dri la ’dod chags la gzugs dang, sgra dang, ro dang, reg pa la ’dod chags med pa dag kyang yod,
ro la ’dod chags la gzugs dang, sgra dang, dri dang, reg pa la ’dod chags med pa dag kyang yod,
sems can reg pa la ’dod chags la gzugs dang, sgra dang, dri dang, ro la ’dod chags med pa dag kyang yod de;
’di ni sems can ’dod chags spyod pa rnams kyi ’jug pa ste.
punar aparaṃ dharmapratisaṃvid yad rāgacaritānāṃ sattvānāṃ cittapravṛttipravāhajñānaṃ,
kṛtrimarāgacaritānāṃ cākṛtrimarāgacaritānāṃ ca
vyatyastarāgacaritānāṃ ca,
dṛṣṭirāgacaritānāṃ ca,
tīvrarāgacaritānāṃ ca mṛdurāgacaritānāṃ ca laghurāgacaritānāṃ cālaghurāgacaritānāṃ ca,
saṃvṛtirāgacaritānāṃ ca,
prayogarāgacaritānāṃ cāśayarāgacaritānāṃ cādhyāśayarāgacaritānāṃ ca,
lakṣaṇarāgacaritānāṃ ca
lakṣaṇapratikūlarāgacaritānāṃ ca,
vyavasthāpanarāgacaritānāṃ ca,
pratyayarāgacaritānāṃ ca pūrvāntapratyayarāgacaritānāṃ cāparāntapratyayarāgacaritānāṃ ca pratyutpannapratyayarāgacaritānāṃ ca,
adhyātmarāgāṇāṃ na bahirdhārāgāṇāṃ sattvānāṃ vā,
bahirdhārāgāṇāṃ nādhyātmarāgāṇāṃ vā,
adhyātmarāgāṇām bahirdhārāgāṇām api sattvānāṃ vā,
nādhyātmarāgāṇām nāpi bahirdhārāgāṇām sattvānāṃ vā,
rūparāgāṇāṃ na śabdarasagandhaspraṣṭavyarāgāṇāṃ sattvānāṃ vā,
śabdarāgāṇāṃ na rūparasagandhaspraṣṭavyarāgāṇāṃ sattvānāṃ vā,
gandharāgāṇāṃ na rūpaśabdarasaspraṣṭavyarāgāṇāṃ sattvānāṃ vā,
rasarāgāṇāṃ na rūpaśabdagandhaspraṣṭavyarāgāṇāṃ sattvānāṃ vā,
spraṣṭavyarāgāṇāṃ na rūpaśabdagandharasarāgāṇāṃ sattvānām,
ayam rāgacaritānāṃ sattvānāṃ praveśaḥ.
Further, knowledge of the moments of existence is knowledge of thoughts as they arise and linger on in beings behaving according to desire,
behaving according to artificial desire [as when coming in touch with others’ thoughts that produce desire, though originally not having much desire in oneself], behaving according to unartificial desire [having originally much desire],
behaving according to desire which appears different from what it is [like apparent desire really being aversion, great desire seeming small or small desire seeming great],
behaving according to desire for view-points,
behaving according to excessive desire, behaving according to moderate desire, behaving according to slight desire, behaving according to desire which is not slight,
behaving according to desire for conventions,
behaving according to desire for practice, behaving according to desire for intention, behaving according to desire for determination,
behaving according to desire for the essential characteristics [of moments of existence],
behaving according to desire in opposition to the character [of desire, and thus not looking like desire],
behaving according to desire establishing [in the world the twelvefold collection of scriptures],
behaving according to desire because of conditions, behaving according to desire because of past conditions [having remembered the objects of desire in the past], behaving according to desire because of conditions in the future [wishing some particular form to appear in the future], behaving according to desire because of conditions in the present,
beings with inner desire [for the taste of meditation (dhyānāsvāda) or mental desire which does not seem great outwardly], but no desire for outer things,
beings with outer desire but no inner desire,
beings with inner desire as well as desire for outer things,
beings with no inner desire nor desire for outer things,
beings with desire for forms, but no desire for sounds, tastes, smells or tangibles,
beings with desire for sounds, but no desire for forms, tastes, smells or tangibles,
beings with desire for smells, but no desire for forms, sounds, tastes or tangibles,
beings with desire for tastes, but no desire for forms, sounds, smells or tangibles,
beings with desire for tangibles but no desire for forms, sounds, smells or tastes,
this is penetrating into living beings behaving according to desire.
chos so so yang dag par rig pa rnam grangs gzhan bstan pa’i phyir gzhan yang chos so so yang dag par rig pa zhes bya ba la sogs pa gsungs so, gang ’dod chags spyod pa’i sems can rnams kyi sems la ’jug cing ’bab par shes pa zhes bya ba ni sems can rang bzhin gyis ’dod chags can rnams kyi sems la ’dod chags can yin par shes pa’o; yang na sems can ’dod chags la spyod pa rnams ’dod chags skye ba’i yul gang dang gang la dmigs pa’i ’dod chags skyes par gyur pa ni yul ’di dang ’di la dmigs nas ’dod chags skyes so zhes shes pa ni ’dod chags spyod pa’i sems can gyi sems la ’jug cing ’bab par shes pa zhes bya’o.
’dod chags spyod pa gang yin du zhig yod ce na? bcos ma’i ’dod chags spyod pa dang zhes bya ba la sogs pa gsungs te, de ni nyi khri chig stong yod do zhes bya bar sbyar ro. bcos ma’i ’dod chags spyod pa ni rang bzhin gyis ’dod chags shas che ba ma yin yang, gzhan gyi sems dang sbyor zhing pha rol gyi ngor ’dod chags che ba lta bur ston pa’o; de las bzlog nas bcos ma ma yin pa’i ’dod chags spyod pa ste, rang bzhin gyis ’dod chags dang ldan pa’o.
snrel zhi’i ’dod chags spyod pa zhes bya ba ni zhe sdang gi rang bzhin can la ’dod chags spyod pa dang ’dra bar snang ba’am, ’dod chags kyi shas che la chung bar ’dra bar snang ba’am, ’dod chags kyi shas chung ba la che bar snang ba’o.
lta ba’i ’dod chags spyod pa ni lta ba rnam pa sna tshogs la chags pa’o.
Mvy 7264, cf. 7266.
mi bzad pa’i ’dod chags spyod pa zhes bya ba ni ’dod chags kyi shas che bas de’i rkyen gyis sems kyang ’khrugs shing lus kyi spyod pa rnams kyang gyur par snang ba’o; ’jam pa’i ’dod chags spyod pa zhes bya ba ni ’dod chags shas chung bas de’i rkyen gyis lus dang sems ’khrug pa med pa’i ’dod chags can no; yang ba’i ’dod chags spyod pa ni de bas kyang ’dod chags shas chung bas ’dod chags spangs par sla ba rnams so.
kun rdzob kyi ’dod chags spyod pa zhes bya ba ni kun rdzob kyi tha snyad mang po la chags pa rnams so.
sbyor ba’i ’dod chags spyod pa zhes bya ba ni gong du bshad pa’i chos la chags pa ste, bsam pa la sogs pa yang de bzhin no.
mtshan nyid kyi ’dod chags spyod pa zhes bya ba ni chos rnams kyi mtshan nyid la chags pa’o.
mtshan nyid mi mthun pa’i ’dod chags spyod pa zhes bya ba ni kha cig ci la chags pa kha cig la chags te, ’dod chags yod pa mi ’dra ba’o.
rnam par gzhag pa’i ’dod chags spyod pa zhes bya ba ni gsung rab yan lag bcu gnyis ’jig rten du gzhag pa la chags pa’o.
sngon gyi mtha’i rkyen gyis ’dod chags spyod pa zhes bya ba ni chags par ’gyur pa’i yul ’das pa rnams dran nas ’dod chags skye ba’o. phyi ma’i mtha’i rkyen gyis ’dod chags spyod pa zhes bya ba ni ma ’ongs pa na yang chags par ’gyur ba’i gzugs ’di ’dra ba zhig dang phrad par gyur cig, ces dmigs pa las ’dod chags ’byung ba’o. da ltar byung ba’i rkyen gyis ’dod chags spyod pa zhes bya ba ni da ltar ’dod chags skyes pa’i rkyen dang phrad nas ’dod chags skyes pa’o.
sems can nang du ’dod chags la zhes bya ba la sogs pa ni bsam gtan gyi ro la chags shing ’dod pa lnga’i yon tan la chags pa yod pa’o; yang na nang du sems la ’dod chags ’byung ba’i shas che la phyi rol tu ’dod chags dang ’dra bar mi snang ba’o; sems can phyi rol tu chags la zhes bya ba la sogs pa ni phyi’i ’dod pa’i yon tan la chags pa’i shas che la bsam gtan gyi ro la chags pa med pa’am, phyi rol gyi spyod pa ’dod chags kyi shas che ba ’dra bar snang la, sems la ’dod chags kyi shas che ba ma yin pa’o; sems can nang du ’dod chags la zhes bya ba la sogs pa ni bsam gtan gyi ro la yang chags shing phyi’i yul rnams la yang chags pa’am, nang du yang ’dod chags kyi shas che zhing phyi rol du yang ’dod chags kyi shas che ba ’dra’ bar snang ba’o; de las bzlog nas sems can nang du yang ’dod chags med la phyi rol tu yang ’dod chags med pa ste, bsam gtan gyi ro dang phyi’i yul gnyi ga la ma chags pa’o.
’jug pa ste zhes bya ba ni chags pa’i yul la sems ’jug pa’am, ’dod chags spyod pa rnams kyi tshul dang rang bzhin nam rnam par dbye ba zhes bya ba’i don to.
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