’di ni ’das pa dang, ma byon pa dang, da ltar byung ba’i sangs rgyas bcom ldan ’das rnams kyi lam ste;
de byang chub sems dpa’ mngon par rdzogs par sangs rgyas nas ’chad pa dang, ston pa dang, rab tu ston pa dang, ’dzin du ’jug pa dang, mos par byed pa dang, klog tu ’jug pa dang, shes par byed pa dang, rnam par shes par byed pa dang, rab tu shes par byed pa dang, rab tu ’dzud pa dang, rnam par ’grel pa dang, rnam par ’byed pa dang, gsal bar byed pa dang, yang dag par ston pa.
ayam atītānām anāgatānāṃ pratyutpannānāṃ buddhānāṃ bhagavatāṃ mārgaḥ,
taṃ bodhisattvo ’bhisaṃbudhya darśayati deśayati prakāśayati samādāpayaty ārocayati vācayati jñāpayati vijñāpayati prajñāpayati pravartayati vivarati vibhajaty uttānīkaroti saṃprakāśayati.
This is the way of the Awakened Lords of the past, future and present,
and the bodhisattva, when completely awakened, shows it, points it out, makes it clear, accepted, known, announced, explains, displays, reveals, defines, proclaims and expounds it.