lhag mthong zhes bya ba ni chos rnams yang dag par mthong ba’o;
chos rnams ji lta ba bzhin du mthong ba’o;
chos rnams de kho na nyid du mthong ba’o;
chos rnams gzhan ma yin pa nyid du mthong ba’o;
chos rnams stong pa dang, mtshan ma med pa dang, smon pa med par mthong ba’o;
chos rnams mngon par ’du mi byed pa dang, de bzhin du ma skyes pa dang, ma byung ba dang, dngos po med pa dang, ji lta ba bzhin dang, rnam par dag pa dang, dben par mthong ba’o;
chos rnams g.yo ba med pa dang, byed pa med pa dang, bdag po med pa dang, yongs su ’dzin pa med pa dang, dbyer med cing ro gcig pa dang, nam mkha’i ngo bo nyid dang, rang bzhin gyis mya ngan las ’das par mthong ba’o.
vipaśyaneti dharmāṇāṃ samyagdarśanaṃ,
dharmāṇāṃ yathābhūtadarśanaṃ,
dharmāṇāṃ tattvadarśanaṃ,
dharmāṇām ananyathātvadarśanaṃ,
dharmāṇām śūnyānimitta-apraṇihitadarśanaṃ,
dharmāṇām anabhisaṃskārayathājātānutpādābhāvayathābhūtaviśuddhivivekadarśanaṃ,
dharmāṇām nirīhaniḥceṣṭāsvāmikāparigrahāsaṃbhedaikarasākāśasvabhāvaprakṛtiparinirvṛtidarśanaṃ.
[Further] expanded vision is truly seeing the moments of existence,
seeing the moments of existence as they are,
seeing the essence of moments of existence,
seeing that the moments of existence are as they are and not otherwise,
seeing that the moments of existence are empty, without distinguishing marks and nothing to be longed for,
seeing that the moments of existence are unconditioned, unborn, unoriginated, inexistent, just as they are, pure [in being originally brilliant (prakṛtiprabhāsvarāḥ) ] and separated [from and thus empty of the forms of subject and object (grāhyagrāhâkāraiḥ śūnyāḥ) ],
seeing that the moments of existence are without [absolute] movement, without a mover, without an owner, not possible to own, undifferentiated, of one taste, having the essence of space, originally extinguished.
lhag mthong gi rnam grangs gzhan yang bstan pa’i phyir lhag mthong zhes bya ba ni chos rnams yang dag par mthong ba’o zhes bya ba la sogs pa gsungs te, gang zag dang chos la bdag med pa’i mtshan nyid du chos thams cad la phyin ci ma log par mthong ba ni lhag mthong ngo.
chos rnams la ji lta ba bzhin du zhes bya ba la kun rdzob tu chos thams cad sgyu ma dang smig rgyu tsam du ji ltar snang ba de bzhin du yod par mthong ba’o; chos rnams de kho na nyid du mthong zhes bya ba ni phung po la sogs pa’i chos rnams nam mkha’ bzhin du ’gyur ba med pa’i rang bzhin du mthong ba’o; chos rnams gzhan ma yin pa nyid du mthong zhes bya ba ni stong pa nyid ’ba’ zhig de kho na yin gyi, de las de kho na gzhan med par mthong ba’o.
ji lta ba bzhin dang rnam par dag pa dang dben par mthong ba zhes bya ba ni chos thams cad rang bzhin gyis ’od gsal ba yin pa dang, gzung ba dang ’dzin pa’i rnam pas stong pa yin par mthong ba’o.