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Laṅkāvatārasūtra

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Laṅkāvatārasūtra
    Click to Expand/Collapse Option Complete text
Click to Expand/Collapse OptionCHAPTER ONE. RĀVANA, LORD OF LANKĀ, ASKS FOR INSTRUCTION
Click to Expand/Collapse OptionCHAPTER TWO. COLLECTION OF ALL THE DHARMAS
Click to Expand/Collapse OptionCHAPTER THREE. ON IMPERMANENCY
Click to Expand/Collapse OptionCHAPTER FOUR. ON INTUITIVE UNDERSTANDING
Click to Expand/Collapse OptionCHAPTER FIVE. ON THE DEDUCTION OF THE PERMANENCY OF TATHAGATAHOOD
Click to Expand/Collapse OptionCHAPTER SIX. ON MOMENTARINESS
Click to Expand/Collapse OptionCHAPTER SEVEN. ON TRANSFORMATION
Click to Expand/Collapse OptionCHAPTER EIGHT. ON MEAT-EATING
Click to Expand/Collapse OptionCHAPTER NINE. THE DHĀRANĪS
Click to Expand/Collapse OptionSAGĀTHAKAM
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The Bodhisattva is to Understand the Signification of Mind-only)]punar aparaṃ mahāmate bodhisattvena svacittadṛśyagrāhyagrāhakavikalpagocaraṃ parijñātukāmena saṃgaṇikāsaṃsargamiddhanivaraṇavigatena bhavitavyam | prathamamadhyamapaścād rātrajāgarikāyoganuyuktena bhavitavyam |  kutīrthyaśāstrākhyāyikāśrāvakapratyekabuddhayānalakṣaṇavirahitena ca bhavitavyam |  svacittadṛśyavikalpalakṣaṇagatiṃgatena ca bhavitavyaṃ bodhisattvena mahāsattvena || 
(10)復次大慧。若菩薩摩訶薩欲知自心現量(11)攝受及攝受者妄想境界。當離群聚習俗睡(12)眠。  初中後夜常自覺悟修行方便。當離惡(13)見經論言説及諸聲聞縁覺乘相。  當通達自(14)心現妄想之相。 
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§X
Further, Mahāmati, if the Bodhisattva should wish to understand fully that an external world to be subsumed under categories of discrimination, such as the grasping (subject) and the grasped (object), is of Mind itself, let him be kept away from such hindrances as turmoil, social intercourse, and sleep;  let him be kept away from the treatises and writings of the philosophers, from things belonging to the vehicles of Śrāvakahood and Pratyekabuddhahood;  let the Bodhisattva-Mahāsattva be thoroughly acquainted with objects of discrimination which are to be seen as of Mind itself. 
 
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