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Suvarṇavarṇāvadāna

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ā ī ū
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š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionPreface
Click to Expand/Collapse Option§ 1-10
Click to Expand/Collapse Option§ 11-20
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Click to Expand/Collapse Option§ 71-80
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Click to Expand/Collapse OptionColophon
San: Roy (1971) 340,2-341,3
tatas tāṃ ga(3)ṇḍīm upaśrutya himavadvindhyamalayapāriyātrakagandhamādanasumeruyuga(4)nghareṣādhārakhadirakasudarśanāśvakarṇanimindharādiṣu sakāna(5)nasaritasusītā samudrapattanavaradrumavihārāvaśaṣu meṭhīśūnyāgāraśmāśā(1)nādiṣu ca ye bhikṣavaḥ samādhisamāpattisukhalābhinnaḥ prativasanti tatkṣaṇaāt sarvam idaṃ (2) nabhas_talamaśokakiṃśusadṛśaiḥ sandhyālohitair iva jīmūtavṛndair ācchādaya(3)nto rājagṛhanagaram āgatya tasmiṃ maṇḍalavāṭe ’vatīrṇāḥ |
Tib: Dharmaśrībhadra and Rin chen bzaṅ po, Kg, ’dul ba, su 226b1-4
de nas ghand’i de thos pas kha ba can daṅ| ’bigs byed daṅ ma la ya daṅ | ba ri ya tra daṅ spos gyi ṅad ldaṅ daṅ | ri’i rgyal po ri rab daṅ | gña’ śiṅ ’dzin daṅ | gśol mda’ ’dzin daṅ | seṅ ldeṅ can daṅ | blta na sdug daṅ | rta rna rin daṅ | rnam par ’dud daṅ | mu (2) khyud ’dzin la sogs pa nags tshal daṅ | ’bab chu daṅ g-ya’ chu daṅ | rgya mtsho daṅ | groṅ rdal daṅ | śiṅ gi mchog daṅ | gtsug lag khaṅ rnams na gaṅ dag gnas pa daṅ | chu mdo daṅ | khaṅ stoṅ daṅ | dur khrod la sogs pa na dge sloṅ gaṅ źig tiṅ ṅe ’dzin la sñoms par źugs (3) śiṅ bde ba thob nas rab tu gnas pa rnams skad cig ma de la de dag thams cad nam mkha’i ṅos nas aa śo ka daṅ | kiṅ śu ka daṅ | zaṅs daṅ | dus mtshams kyi sprin dri ma med pas nam mkha’ khebs pa de lta bur byas te | rgyal po’i khab kyi groṅ khyer du lhags nas ’du ba’i gnas der ’tshogs (4) te |
Eng: Rajapatirana (1974)
Then, on hearing that gong, those monks that had obtained the happiness of the attainments of meditation and that dwelt in river-valleys, solitary abodes, cemeteries, etc. in dwellings, in forests, streams, rocky-springs, oceans, towns and lofty trees, in mountains such as Himavat, Vindhya, Malaya, Pāriyātraka, Gandhamādana, Sumeru, Yugandhara, Īṣādhāra, Khadiraka, Sudarśana, Aśvakarṇa and Nimindhara, came at that very moment covering the sky as it were with masses of clouds reddened by the twilight and resembling Aśoka and Kiṃśuka flowers in colour, to the city of Rājagṛha and descended upon that place of assembly.
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