ki gerek tasavvurât ve gerek tasdîkāt zihinde şurût-ı mahsūsası üzre intizām-ı hâss ile muntazam olduklarında her biri kendi cinsinden olarak bir ilm-i dîğer ifâde eder.

It consists of both perceptions and apperceptions. They are arranged according to a special order, following special conditions, and thus provide some other knowledge of the same kind, that is, either perceptive or apperceptive.