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Barlaam oc Josaphat

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Click to Expand/Collapse OptionIntroduction
Click to Expand/Collapse OptionSpread of the Christian faith to India (1)
Click to Expand/Collapse OptionKing Abenner of India, his childlessness and persecution of Christian monks
Click to Expand/Collapse OptionOne of the King’s servents becomes Christian and the King upbraids him in a dialogue (2)
Click to Expand/Collapse OptionThe servant’s sermon: Rage and Greed are our worst enemies
Click to Expand/Collapse OptionThe servant explains why he became a monk
Click to Expand/Collapse OptionThe King had decided to torture the servant to death, but instead chases him away
Click to Expand/Collapse OptionA most beautiful son is born to the King
Click to Expand/Collapse OptionVice men phrophecy that the son will be not a King of this world, but another, and will be Christian (3)
Click to Expand/Collapse OptionThe King places his son in a palace in luxurious isolation from all the suffering of the world
Click to Expand/Collapse OptionThe King’s formost and most noble servant brings home a sick man from the hunt; but he is a Christian, and the other servants plot against him before the King (4)
Click to Expand/Collapse OptionThe sick man advices the nobleman how to cope with the King’s rage, and the King forgives him, but continues his persection of Monks
Click to Expand/Collapse OptionOut hunting, the King meets monks, talks with them and then burns them
Click to Expand/Collapse OptionThe Prince wonders why he cannot go out of the palace, and one of his teachers then says that it is because the King does not want him to hear about Christian teachings (5)
Click to Expand/Collapse OptionThe Prince asks the King to go out, and he is allowed to go to places which are only pleasant.
Click to Expand/Collapse OptionThe Prince sees a leper and a blind, and becomes very depressed
Click to Expand/Collapse OptionThe Prince sees an old and crippled man on the next trip out, and is told he soon will die, as humans will
Click to Expand/Collapse OptionThe Prince goes home and reflect on death, in sorrow
Click to Expand/Collapse OptionBy the calling of the Holy Spirit the monk Barlaam seeks admission to the prince as a trader, with the pretext of selling him a jewel
G.R. Woodward, H. Mattingly, 1914, p. 10,1
ἔρημος γὰρ ὑπάρχων παίδων, διὰ φροντίδος εἶχε πολλῆς ὅπως, τοῦ τοιούτου λυθεὶς δεσμοῦ, τέκνων κληθείη πατήρ, πρᾶγμα τοῖς πολλοῖς εὐκταιότατον.
Jacobus Billius Prunaeus, 1577 A.D., Migne no. 73, col. 446b1
Nam cum filiis careret, haec eum cura sollicitum habebat, quonam pacto his vinculis solveretur, ac susceptis liberis patris nomen obtineret, quo videlicet apud plerosque nihil est optatius.
G.R. Woodward, H. Mattingly, 1914
For being without issue, he took ceaseless thought how he might be rid of this hobble, and be called the father of children, a name greatly coveted by most people.
Keyser & Unger p. 2,1
þuiat aller gofger menn styrkiazt oc af gleðiazt. er þeir sia arva þa er þeirra ætt oc riki mego með sœmd oc virðing styra oc stiorna. en sa einn lutr skortte hann er margum sinnum fek honom mykyllar hugsottar oc angrsamrar ahyggiu. en þat var at hann atte ekki barnn. þat er til arfs oc rikis stœðe eptir hans daga. en sa lutr er morgum goðom oc gofgum monnum mest til fagnaðar oc fremdar.
H.E.Kinck, 1852 p. 3,1-4,1
Det er nemlig en Tilfredsstillelse og Glæde for alle fornemme Mænd, naar de se Arvinger, der med Ære og Anseelse kunne styre og regjere deres Æt og Rige. Men denne ene Ting (4,1) manglede ham og voldte ham mangen Gang stor Bedrövelse og nagende Bekymring, nemlig at han ikke havde noget Barn, som kunde modlage Arv og Rige efter hans Dage, et Gode, hvori mange anseede og fornemme Mænd væsentligen sætte sin Glæde og Ære.
http://www2.hf.uio.no/common/apps/permlink/permlink.php?app=polyglotta&context=record&uid=6ac5231b-e33b-11e6-9707-0050569f23b2
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