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Barlaam oc Josaphat

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Barlaam oc Josaphat
Click to Expand/Collapse OptionIntroduction
Click to Expand/Collapse OptionSpread of the Christian faith to India (1)
Click to Expand/Collapse OptionKing Abenner of India, his childlessness and persecution of Christian monks
Click to Expand/Collapse OptionOne of the King’s servents becomes Christian and the King upbraids him in a dialogue (2)
Click to Expand/Collapse OptionThe servant’s sermon: Rage and Greed are our worst enemies
Click to Expand/Collapse OptionThe servant explains why he became a monk
Click to Expand/Collapse OptionThe King had decided to torture the servant to death, but instead chases him away
Click to Expand/Collapse OptionA most beautiful son is born to the King
Click to Expand/Collapse OptionVice men phrophecy that the son will be not a King of this world, but another, and will be Christian (3)
Click to Expand/Collapse OptionThe King places his son in a palace in luxurious isolation from all the suffering of the world
Click to Expand/Collapse OptionThe King’s formost and most noble servant brings home a sick man from the hunt; but he is a Christian, and the other servants plot against him before the King (4)
Click to Expand/Collapse OptionThe sick man advices the nobleman how to cope with the King’s rage, and the King forgives him, but continues his persection of Monks
Click to Expand/Collapse OptionOut hunting, the King meets monks, talks with them and then burns them
Click to Expand/Collapse OptionThe Prince wonders why he cannot go out of the palace, and one of his teachers then says that it is because the King does not want him to hear about Christian teachings (5)
Click to Expand/Collapse OptionThe Prince asks the King to go out, and he is allowed to go to places which are only pleasant.
Click to Expand/Collapse OptionThe Prince sees a leper and a blind, and becomes very depressed
Click to Expand/Collapse OptionThe Prince sees an old and crippled man on the next trip out, and is told he soon will die, as humans will
Click to Expand/Collapse OptionThe Prince goes home and reflect on death, in sorrow
Click to Expand/Collapse OptionBy the calling of the Holy Spirit the monk Barlaam seeks admission to the prince as a trader, with the pretext of selling him a jewel
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G.R. Woodward, H. Mattingly, 1914, p. 18,1
φησὶν ὁ θεῖος ἀνήρ· Ὁ θυμὸς καὶ ἡ ἐπιθυμία· ταῦτα γὰρ ἐξ ἀρχῆς μὲν συνεργοὶ τῆς φύσεως ὑπὸ τοῦ δημιουργοῦ παρήχθησαν, καὶ νῦν ὡσαύτως ἔχουσι τοῖς μὴ κατὰ σάρκα πολιτευομένοις, ἀλλὰ κατὰ πνεῦμα·
Jacobus Billius Prunaeus, 1577 A.D., Migne no. 73, col. 448b1
Iracundia, inquit ille, et cupiditas. Nam eae primum quidem ab omnium rerum parente atque architecto ita productae sunt, ut naturae opitularentur, ac nunc etiam eamdem iis operam praebent, qui non ut carni, sed ut spiritui consentaneum est, vivunt.
G.R. Woodward, H. Mattingly, 1914
The saintly man answered and said, “Anger and Desire. For at the beginning these twain were brought into being by the Creator to be fellow-workers with nature; and such they still are to those ‘who walk not after the flesh but after the Spirit.’
Keyser & Unger p. 5,1
Hann svaraðe. Reiði oc agirnd. þesser .ii. lutir fylgðu þegar i fyrstunni mannlegre natturu. oc firir þvi leiða þesser tveir ovinir mannenn andlega at misgera. oc þykkyr yðr miok þungt við þessa .ii. luti at skiliazt.
H.E.Kinck, 1852 p. 8,1
Han svarede: “Vrede og Begjærlighed. Disse to Ting klæbede strax i Begyndelsen ved den menneskelige Natur, og saaledes forlede disse to Fiender Mennesket til i Tanken at synde, og det synes Eder meget tungt at skilles ved disse to Ting.
Ed. Gimaret 1972 101,1
No Arabic
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