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Barlaam oc Josaphat

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Barlaam oc Josaphat
Click to Expand/Collapse OptionIntroduction
Click to Expand/Collapse OptionSpread of the Christian faith to India (1)
Click to Expand/Collapse OptionKing Abenner of India, his childlessness and persecution of Christian monks
Click to Expand/Collapse OptionOne of the King’s servents becomes Christian and the King upbraids him in a dialogue (2)
Click to Expand/Collapse OptionThe servant’s sermon: Rage and Greed are our worst enemies
Click to Expand/Collapse OptionThe servant explains why he became a monk
Click to Expand/Collapse OptionThe King had decided to torture the servant to death, but instead chases him away
Click to Expand/Collapse OptionA most beautiful son is born to the King
Click to Expand/Collapse OptionVice men phrophecy that the son will be not a King of this world, but another, and will be Christian (3)
Click to Expand/Collapse OptionThe King places his son in a palace in luxurious isolation from all the suffering of the world
Click to Expand/Collapse OptionThe King’s formost and most noble servant brings home a sick man from the hunt; but he is a Christian, and the other servants plot against him before the King (4)
Click to Expand/Collapse OptionThe sick man advices the nobleman how to cope with the King’s rage, and the King forgives him, but continues his persection of Monks
Click to Expand/Collapse OptionOut hunting, the King meets monks, talks with them and then burns them
Click to Expand/Collapse OptionThe Prince wonders why he cannot go out of the palace, and one of his teachers then says that it is because the King does not want him to hear about Christian teachings (5)
Click to Expand/Collapse OptionThe Prince asks the King to go out, and he is allowed to go to places which are only pleasant.
Click to Expand/Collapse OptionThe Prince sees a leper and a blind, and becomes very depressed
Click to Expand/Collapse OptionThe Prince sees an old and crippled man on the next trip out, and is told he soon will die, as humans will
Click to Expand/Collapse OptionThe Prince goes home and reflect on death, in sorrow
Click to Expand/Collapse OptionBy the calling of the Holy Spirit the monk Barlaam seeks admission to the prince as a trader, with the pretext of selling him a jewel
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G.R. Woodward, H. Mattingly, 1914, p. 20,1
ὄντα μὲν οὖν ἐκάλεσεν ὁ λόγος τὰ αἰώνια καὶ μὴ σαλευόμενα μὴ ὄντα δὲ τὸν ἐνταῦθα βίον καὶ τὴν τρυφὴν καὶ τὴν ψευδομένην εὐημερίαν· οἷς, ὦ βασιλεῦ, κακῶς φεῦ, ἡ σὴ προσήλωται καρδία.
Jacobus Billius Prunaeus, 1577 A.D., Migne no. 73, col. 449a1
Porro per ea quae sunt, haec oratio sempiternas res, atque a jactatione alienas intelligebat: per ea autem quae non sunt, hanc vitam et delicias, ac mendacem prosperitatem: quibus, o rex, heu! cor tuum male affixum est;
G.R. Woodward, H. Mattingly, 1914
Now that saying meant by ‘things that are’ the things eternal and fixed, but by ‘things that are not’ earthly life, luxury, the prosperity that deceives, whereon, O king, thine heart alas! is fixed amiss.
Keyser & Unger p. 5,1
En heilog ritning kallar þa luti er iafnan ero eiliva dyrð. en þa luti er ekki ero kallar hon heimsins hegoma bratt liðannde. er þer herra oc aðrer þvilikir vsyniu of miok ælskeð.
H.E.Kinck, 1852 p. 9,1
Og den hellige Skrift kalder de Ting, som altid ere, evig Herlighed, men de Ting, som ikke ere, kalder den Verdens hastigt svindende Tant, hvilken I, Herre, og andre Deslige desværre allfor meget elske.
Ed. Gimaret 1972 101,1
No Arabic
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