You are here: BP HOME > LON > Barlaam oc Josaphat > record
Barlaam oc Josaphat

Choose languages

Choose images, etc.

Choose languages
Choose display
    Enter number of multiples in view:
  • Enable images
  • Enable footnotes
    • Show all footnotes
    • Minimize footnotes
Search-help
Choose specific texts..
Click to Expand/Collapse OptionIntroduction
Click to Expand/Collapse OptionSpread of the Christian faith to India (1)
Click to Expand/Collapse OptionKing Abenner of India, his childlessness and persecution of Christian monks
Click to Expand/Collapse OptionOne of the King’s servents becomes Christian and the King upbraids him in a dialogue (2)
Click to Expand/Collapse OptionThe servant’s sermon: Rage and Greed are our worst enemies
Click to Expand/Collapse OptionThe servant explains why he became a monk
Click to Expand/Collapse OptionThe King had decided to torture the servant to death, but instead chases him away
Click to Expand/Collapse OptionA most beautiful son is born to the King
Click to Expand/Collapse OptionVice men phrophecy that the son will be not a King of this world, but another, and will be Christian (3)
Click to Expand/Collapse OptionThe King places his son in a palace in luxurious isolation from all the suffering of the world
Click to Expand/Collapse OptionThe King’s formost and most noble servant brings home a sick man from the hunt; but he is a Christian, and the other servants plot against him before the King (4)
Click to Expand/Collapse OptionThe sick man advices the nobleman how to cope with the King’s rage, and the King forgives him, but continues his persection of Monks
Click to Expand/Collapse OptionOut hunting, the King meets monks, talks with them and then burns them
Click to Expand/Collapse OptionThe Prince wonders why he cannot go out of the palace, and one of his teachers then says that it is because the King does not want him to hear about Christian teachings (5)
Click to Expand/Collapse OptionThe Prince asks the King to go out, and he is allowed to go to places which are only pleasant.
Click to Expand/Collapse OptionThe Prince sees a leper and a blind, and becomes very depressed
Click to Expand/Collapse OptionThe Prince sees an old and crippled man on the next trip out, and is told he soon will die, as humans will
Click to Expand/Collapse OptionThe Prince goes home and reflect on death, in sorrow
Click to Expand/Collapse OptionBy the calling of the Holy Spirit the monk Barlaam seeks admission to the prince as a trader, with the pretext of selling him a jewel
G.R. Woodward, H. Mattingly, 1914, p. 26,1-28,1
τοῦτο ἐγὼ ζητῶν τὸ θέλημα τοῦ Θεοῦ τὸ ἀγαθόν, ἀφῆκα πάντα, καὶ ἐκολλήθην τοῖς τὸν (28,1) αὐτὸν κεκτημένοις πόθον καὶ τὸν αὐτὸν ἐκζητοῦσι Θεόν· ἐν οἷς οὐκ ἔστιν ἔρις ἢ φθόνος, λύπαι τε καὶ μέριμναι, ἀλλὰ πάντες τὸν ἴσον τρέχουσι δρόμον, ἵνα καταλάβωσι τὰς αἰωνίας μονάς, ἃς ἡτοίμασεν ὁ Πατὴρ τῶν φώτων τοῖς ἀγαπῶσιν αὐτόν.
Jacobus Billius Prunaeus, 1577 A.D., Migne no. 73, col. 451a1-451b1
Hanc igitur ego bonam Dei voluntatem quaerens, omnia pro derelicto habui, cum iisque me conjunxi qui eadem cupiditate tenentur, atque eumdem Deum expetunt. Inter quos non simultas est, non livor, non moerores et curae; sed omnes idem curriculum obeunt, ut ad sempiternas eas mansiones perveniant, quas luminum Pater iis a quibus amatur (451b,1) praeparavit (Jac. I; I Cor. II).
G.R. Woodward, H. Mattingly, 1914
Seeking, then, this good will of God, I have forsaken everything, and joined myself to those who possess the same desire, and seek after the same God. Amongst these there is no strife or envy, sorrow or care, but all run the like race that they may obtain those everlasting habitations which the Father of lights hath prepared for them that love him.
Keyser & Unger p. 6,1
No Old Norse
http://www2.hf.uio.no/common/apps/permlink/permlink.php?app=polyglotta&context=record&uid=6afe7e80-e33b-11e6-9707-0050569f23b2
Go to Wiki Documentation
Enhet: Det humanistiske fakultet   Utviklet av: IT-seksjonen ved HF
Login