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Barlaam oc Josaphat

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Barlaam oc Josaphat
Click to Expand/Collapse OptionIntroduction
Click to Expand/Collapse OptionSpread of the Christian faith to India (1)
Click to Expand/Collapse OptionKing Abenner of India, his childlessness and persecution of Christian monks
Click to Expand/Collapse OptionOne of the King’s servents becomes Christian and the King upbraids him in a dialogue (2)
Click to Expand/Collapse OptionThe servant’s sermon: Rage and Greed are our worst enemies
Click to Expand/Collapse OptionThe servant explains why he became a monk
Click to Expand/Collapse OptionThe King had decided to torture the servant to death, but instead chases him away
Click to Expand/Collapse OptionA most beautiful son is born to the King
Click to Expand/Collapse OptionVice men phrophecy that the son will be not a King of this world, but another, and will be Christian (3)
Click to Expand/Collapse OptionThe King places his son in a palace in luxurious isolation from all the suffering of the world
Click to Expand/Collapse OptionThe King’s formost and most noble servant brings home a sick man from the hunt; but he is a Christian, and the other servants plot against him before the King (4)
Click to Expand/Collapse OptionThe sick man advices the nobleman how to cope with the King’s rage, and the King forgives him, but continues his persection of Monks
Click to Expand/Collapse OptionOut hunting, the King meets monks, talks with them and then burns them
Click to Expand/Collapse OptionThe Prince wonders why he cannot go out of the palace, and one of his teachers then says that it is because the King does not want him to hear about Christian teachings (5)
Click to Expand/Collapse OptionThe Prince asks the King to go out, and he is allowed to go to places which are only pleasant.
Click to Expand/Collapse OptionThe Prince sees a leper and a blind, and becomes very depressed
Click to Expand/Collapse OptionThe Prince sees an old and crippled man on the next trip out, and is told he soon will die, as humans will
Click to Expand/Collapse OptionThe Prince goes home and reflect on death, in sorrow
Click to Expand/Collapse OptionBy the calling of the Holy Spirit the monk Barlaam seeks admission to the prince as a trader, with the pretext of selling him a jewel
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G.R. Woodward, H. Mattingly, 1914, p. 32,1
Ἐξ ὧν με διδάσκουσιν ὁ τῶν ἀστέρων δρόμοι, ὦ βασιλεῦ, ἡ προκοπὴ τοῦ νυνὶ γεννηθέντος σοι παιδὸς οὐκ ἐν τῇ σῇ ἔσται βασιλείᾳ, ἀλλ' ἐν ἑτέρᾳ κρείττονι καὶ ἀσυγκρίτως ὑπερβαλλούσῃ.
Jacobus Billius Prunaeus, 1577 A.D., Migne no. 73, col. 452b1-452c1
Quantum ex siderum cursu addiscere possum, (452c,1) o rex, filii qui nunc ex te ortus est amplitudo atque profectus non in tuo regno erit, sed in altero praestantiore, atque incomparabiliter excellentiore.
G.R. Woodward, H. Mattingly, 1914
“From that which I learn from the courses of the stars, O king, the advancement of the child, now born unto thee, will not be in thy kingdom, but in another, a better and a greater one beyond compare.
Keyser & Unger p. 7,1
Herra konongr sagðe hann. ef sva er sem mer segir minn visdomr. þa er þesse sveinn til mykyls visdoms komenn oc rikiss. en þo eigi til þess rikiss er þu styrir. helldr til annars rikis myklu meira oc mætara en þetta.
H.E.Kinck, 1852 p. 13,1
“Herre Konge!” sagde han, “dersom det forholder sig saa, som min Videnskab siger mig, da er denne Dreng bestemt til stor Visdom og et stort Rige, men dog ikke til det Rige, som du styrer, men til et andet Rige, langt större og herligere end dette.
Ed. Gimaret 1972 101,1
No Arabic
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