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Barlaam oc Josaphat

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Click to Expand/Collapse OptionIntroduction
Click to Expand/Collapse OptionSpread of the Christian faith to India (1)
Click to Expand/Collapse OptionKing Abenner of India, his childlessness and persecution of Christian monks
Click to Expand/Collapse OptionOne of the King’s servents becomes Christian and the King upbraids him in a dialogue (2)
Click to Expand/Collapse OptionThe servant’s sermon: Rage and Greed are our worst enemies
Click to Expand/Collapse OptionThe servant explains why he became a monk
Click to Expand/Collapse OptionThe King had decided to torture the servant to death, but instead chases him away
Click to Expand/Collapse OptionA most beautiful son is born to the King
Click to Expand/Collapse OptionVice men phrophecy that the son will be not a King of this world, but another, and will be Christian (3)
Click to Expand/Collapse OptionThe King places his son in a palace in luxurious isolation from all the suffering of the world
Click to Expand/Collapse OptionThe King’s formost and most noble servant brings home a sick man from the hunt; but he is a Christian, and the other servants plot against him before the King (4)
Click to Expand/Collapse OptionThe sick man advices the nobleman how to cope with the King’s rage, and the King forgives him, but continues his persection of Monks
Click to Expand/Collapse OptionOut hunting, the King meets monks, talks with them and then burns them
Click to Expand/Collapse OptionThe Prince wonders why he cannot go out of the palace, and one of his teachers then says that it is because the King does not want him to hear about Christian teachings (5)
Click to Expand/Collapse OptionThe Prince asks the King to go out, and he is allowed to go to places which are only pleasant.
Click to Expand/Collapse OptionThe Prince sees a leper and a blind, and becomes very depressed
Click to Expand/Collapse OptionThe Prince sees an old and crippled man on the next trip out, and is told he soon will die, as humans will
Click to Expand/Collapse OptionThe Prince goes home and reflect on death, in sorrow
Click to Expand/Collapse OptionBy the calling of the Holy Spirit the monk Barlaam seeks admission to the prince as a trader, with the pretext of selling him a jewel
G.R. Woodward, H. Mattingly, 1914, p. 38,1-40,1
Ὁ δὲ βασιλεύς, τὴν τοῦ ἀνδρὸς πρὸς αὐτὸν εὔνοιαν ὁπόση μὴ ἀγνοῶν, ἀπίθανά τε ἡγεῖτο (40,1) καὶ ψευδῆ τὰ λεγόμενα, καὶ ὅτι μὴ ἀβασανίστως ταῦτα προσδέχεσθαι δεῖ, δοκιμάσαι τὸ πρᾶγμα καὶ τὴν διαβολὴν διεσκέψατο.
Jacobus Billius Prunaeus, 1577 A.D., Migne no. 73, col. 454a1-454b1
Rex autem, qua vir ille erga se benevolentia esset minime ignorans, ea quae dicebantur probabilitate (454b,1) omni carere ac falsa esse censebat. Neque sibi faciendum esse ducebat, ut ea temere susciperet, verum rem ipsam atque objectum crimen exploraret.
G.R. Woodward, H. Mattingly, 1914
But the king, not forgetful of his friend’s great kindness toward him, thought these accusations incredible and false; and because he might not accept them without proof, he resolved to try the fact and the charge.
Keyser & Unger p. 9,1
En er konongr hafðe hœyrt þat er þessi illmenni mællto. tortrygði hann miok orð þeirra. en þo villdi hann eigi lata sva buit vera. at hann rœyndi eigi hvat sannenndi i være.
H.E.Kinck, 1852 p. 16,1
Da nu kongen havde hört, hvad disse onde Mennesker sagde, havde han megen Mistro til deres Ord, men dog vilde han ikke lade det saaledes gaa hen, at han jo prövede hvad Sandhed der var deri.
http://www2.hf.uio.no/common/apps/permlink/permlink.php?app=polyglotta&context=record&uid=6b2b28ff-e33b-11e6-9707-0050569f23b2
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