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Barlaam oc Josaphat

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Barlaam oc Josaphat
Click to Expand/Collapse OptionIntroduction
Click to Expand/Collapse OptionSpread of the Christian faith to India (1)
Click to Expand/Collapse OptionKing Abenner of India, his childlessness and persecution of Christian monks
Click to Expand/Collapse OptionOne of the King’s servents becomes Christian and the King upbraids him in a dialogue (2)
Click to Expand/Collapse OptionThe servant’s sermon: Rage and Greed are our worst enemies
Click to Expand/Collapse OptionThe servant explains why he became a monk
Click to Expand/Collapse OptionThe King had decided to torture the servant to death, but instead chases him away
Click to Expand/Collapse OptionA most beautiful son is born to the King
Click to Expand/Collapse OptionVice men phrophecy that the son will be not a King of this world, but another, and will be Christian (3)
Click to Expand/Collapse OptionThe King places his son in a palace in luxurious isolation from all the suffering of the world
Click to Expand/Collapse OptionThe King’s formost and most noble servant brings home a sick man from the hunt; but he is a Christian, and the other servants plot against him before the King (4)
Click to Expand/Collapse OptionThe sick man advices the nobleman how to cope with the King’s rage, and the King forgives him, but continues his persection of Monks
Click to Expand/Collapse OptionOut hunting, the King meets monks, talks with them and then burns them
Click to Expand/Collapse OptionThe Prince wonders why he cannot go out of the palace, and one of his teachers then says that it is because the King does not want him to hear about Christian teachings (5)
Click to Expand/Collapse OptionThe Prince asks the King to go out, and he is allowed to go to places which are only pleasant.
Click to Expand/Collapse OptionThe Prince sees a leper and a blind, and becomes very depressed
Click to Expand/Collapse OptionThe Prince sees an old and crippled man on the next trip out, and is told he soon will die, as humans will
Click to Expand/Collapse OptionThe Prince goes home and reflect on death, in sorrow
Click to Expand/Collapse OptionBy the calling of the Holy Spirit the monk Barlaam seeks admission to the prince as a trader, with the pretext of selling him a jewel
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G.R. Woodward, H. Mattingly, 1914, p. 44,1
Ὁ δὲ πένης ἐκεῖνος καὶ ἀσθενὴς διασκεψάμενος ἔφη· Γνωστὸν ἔστω σοι, ἐνδοξότατε, πονηρὰν ἔχειν πρὸς σὲ ὑπόληψιν τὸν βασιλέα, ὡς ὅτι κατασχεῖν αὐτοῦ τὴν βασιλείαν ζητεῖς, καὶ πειράζων σε εἶπεν ἅπερ εἶπεν.
Jacobus Billius Prunaeus, 1577 A.D., Migne no. 73, col. 455b1-455c1
Pauper autem ille et infirmus, re cum animo suo considerata, dixit: Noscas oportet, vir illustrissime, regem malam ac sinistram adversum te opinionem (455c,1) concepisse, nempe quod ipsius regnum occupare studeas, atque tentandi tui studio ea dixisse quae dixit;
G.R. Woodward, H. Mattingly, 1914
The sick beggar-man considered and said, “Be it known unto thee, most noble sir, that the king harboureth against thee the suspicion, that thou wouldest usurp his kingdom, and he spake, as he spake, to sound thee.
Holm perg. 6 fol. 1ra29-1rb5
En þa er sa hinn (30) siuki maðr. høyrði þesse orð (31) hans. þa þagðe hann vm stunnd (32) oc mælltte siðan. høyr þv hinn (1rb1) dyrllege herra. þat sem. konongrenn (2) mælltte til þin. þa freistaðe hann þin (3) at þv myndir rikit vilia vndan (4) honom svikia. ec skal geva þer til (5) þessa mals. gott rað.
H.E.Kinck, 1852 p. 18,1
Men da den syge Mand hörte disse hans Ord, taug han en Stund og sagde derpaa: “Hör du dyrebare Herre! Angaaende det, som Kongen talte til dig, da fristede han dig, som om du vilde ved Svig beröve ham Riget. Jeg skal give dig godt Raad i denne Sag.
Ed. Gimaret 1972 101,1
No Arabic
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