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Barlaam oc Josaphat

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Barlaam oc Josaphat
Click to Expand/Collapse OptionIntroduction
Click to Expand/Collapse OptionSpread of the Christian faith to India (1)
Click to Expand/Collapse OptionKing Abenner of India, his childlessness and persecution of Christian monks
Click to Expand/Collapse OptionOne of the King’s servents becomes Christian and the King upbraids him in a dialogue (2)
Click to Expand/Collapse OptionThe servant’s sermon: Rage and Greed are our worst enemies
Click to Expand/Collapse OptionThe servant explains why he became a monk
Click to Expand/Collapse OptionThe King had decided to torture the servant to death, but instead chases him away
Click to Expand/Collapse OptionA most beautiful son is born to the King
Click to Expand/Collapse OptionVice men phrophecy that the son will be not a King of this world, but another, and will be Christian (3)
Click to Expand/Collapse OptionThe King places his son in a palace in luxurious isolation from all the suffering of the world
Click to Expand/Collapse OptionThe King’s formost and most noble servant brings home a sick man from the hunt; but he is a Christian, and the other servants plot against him before the King (4)
Click to Expand/Collapse OptionThe sick man advices the nobleman how to cope with the King’s rage, and the King forgives him, but continues his persection of Monks
Click to Expand/Collapse OptionOut hunting, the King meets monks, talks with them and then burns them
Click to Expand/Collapse OptionThe Prince wonders why he cannot go out of the palace, and one of his teachers then says that it is because the King does not want him to hear about Christian teachings (5)
Click to Expand/Collapse OptionThe Prince asks the King to go out, and he is allowed to go to places which are only pleasant.
Click to Expand/Collapse OptionThe Prince sees a leper and a blind, and becomes very depressed
Click to Expand/Collapse OptionThe Prince sees an old and crippled man on the next trip out, and is told he soon will die, as humans will
Click to Expand/Collapse OptionThe Prince goes home and reflect on death, in sorrow
Click to Expand/Collapse OptionBy the calling of the Holy Spirit the monk Barlaam seeks admission to the prince as a trader, with the pretext of selling him a jewel
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G.R. Woodward, H. Mattingly, 1914, p. 50,1
ζητήματά τε φυσικὰ πρὸς τοὺς διδάσκοντας αὐτὸν προβαλλόμενος, ὡς κἀκείνους θαυμάζειν ἐπὶ τῇ τοῦ παιδὸς ἀγχινοίᾳ καὶ συνέσει, ἐκπλήττεσθαι δὲ καὶ τὸν βασιλέα τό τε χαριέστατον τοῦ προσώπου καὶ τὸ τῆς ψυχῆς κατάστημα.
Jacobus Billius Prunaeus, 1577 A.D., Migne no. 73, col. 456d1-457a1
Quin naturales etiam quaestiones praeceptoribus suis proponebat; adeo ut ipsi quoque adolescentis ingenium animique acumen admirarentur, rexque etiam (457a,1) ipse ex vultus ipsius venustate, animique habitu, in stuporem traheretur.
G.R. Woodward, H. Mattingly, 1914
To his teachers he would propound such questions of natural history that even they marvelled at the boy’s quickness and understanding, while the king was astounded at the charm of his countenance and the disposition of his soul.
Holm perg. 6 fol. 2ra29-8
(29) En hann synndi i þui. gafuglegt (30) kyn sitt. þui at nattura (31) hans. leddi hann skiot (32) til. allz þess nams er hann (b1) høyrði firir ser. hann gerði (2) meistarum sinum. sva klerklegar (3) spurnningar. oc þeirra (4) spurnninga veitta hann. sva (5) klerklegan andsuor. at bæðe (6) konongrenn. oc hans meistarar vndraðu (7) hans vitrleik. stnilld (8) oc hyggiu. er honom var gevin.
H.E.Kinck, 1852 p. 20,1
Men han viste deri sin gjæve Herkomst, at hans Anlæg hurtigt lode ham fatte alt det, som han hörte for sig. Han gjorde sine Lærere saa videnskabelige Spörgsmaal, og til deres Spörgsmaal gav han saa videnskabelige Svar, at baade Kongen og hans Lærere undrede sig over det Vid, den Veltalenhed og Tænksomhed, som var ham given.
Ed. Gimaret 1972 101,1
No Arabic
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