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Barlaam oc Josaphat

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Barlaam oc Josaphat
Click to Expand/Collapse OptionIntroduction
Click to Expand/Collapse OptionSpread of the Christian faith to India (1)
Click to Expand/Collapse OptionKing Abenner of India, his childlessness and persecution of Christian monks
Click to Expand/Collapse OptionOne of the King’s servents becomes Christian and the King upbraids him in a dialogue (2)
Click to Expand/Collapse OptionThe servant’s sermon: Rage and Greed are our worst enemies
Click to Expand/Collapse OptionThe servant explains why he became a monk
Click to Expand/Collapse OptionThe King had decided to torture the servant to death, but instead chases him away
Click to Expand/Collapse OptionA most beautiful son is born to the King
Click to Expand/Collapse OptionVice men phrophecy that the son will be not a King of this world, but another, and will be Christian (3)
Click to Expand/Collapse OptionThe King places his son in a palace in luxurious isolation from all the suffering of the world
Click to Expand/Collapse OptionThe King’s formost and most noble servant brings home a sick man from the hunt; but he is a Christian, and the other servants plot against him before the King (4)
Click to Expand/Collapse OptionThe sick man advices the nobleman how to cope with the King’s rage, and the King forgives him, but continues his persection of Monks
Click to Expand/Collapse OptionOut hunting, the King meets monks, talks with them and then burns them
Click to Expand/Collapse OptionThe Prince wonders why he cannot go out of the palace, and one of his teachers then says that it is because the King does not want him to hear about Christian teachings (5)
Click to Expand/Collapse OptionThe Prince asks the King to go out, and he is allowed to go to places which are only pleasant.
Click to Expand/Collapse OptionThe Prince sees a leper and a blind, and becomes very depressed
Click to Expand/Collapse OptionThe Prince sees an old and crippled man on the next trip out, and is told he soon will die, as humans will
Click to Expand/Collapse OptionThe Prince goes home and reflect on death, in sorrow
Click to Expand/Collapse OptionBy the calling of the Holy Spirit the monk Barlaam seeks admission to the prince as a trader, with the pretext of selling him a jewel
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G.R. Woodward, H. Mattingly, 1914, p. 56,1
οἱ δέ, μὴ δυνάμενοι τὸ εἰς ὅρασιν αὐτοῦ ἐλθὸν ἀποκρύψαι, ἔφησαν· Πάθη ταῦτά εἰσιν ἀνθρώπινα, ἅτινα ἐξ ὕλης διεφθαρμένης καὶ σώματος κακοχύμου τοῖς βροτοῖς συμβαίνειν εἴωθε.
Jacobus Billius Prunaeus, 1577 A.D., Migne no. 73, col. 458c1
illi autem, cum id quod in ipsius aspectum venerat occultare non possent, has humanas calamitates esse responderunt, quae ex corrupta materia, et corpore vitiosis humoribus pleno, mortalibus contingere solent.
G.R. Woodward, H. Mattingly, 1914
They, unable to conceal what he had with his own eyes seen, answered, “These be human sufferings, which spring from corrupt matter, and from a body full of evil humours.”
Holm perg. 6 fol. 3ra11-26
(11) En þo at þeir villdi løyna hann (12) þa þorðo þeir þo eigi. firir þvi (13) at hann hafðe aðr fullgorllega (14) seet. þat sem hann sa alldrigi (15) fyri. oc þvi svaraðu þeir honom (16) þesser menn hava þeskyns sott (17) oc pinlir. er mannlegre natturu (18) kann opttlega. til hannda at koma. (19) með ymsum atburðum (20) stundum með þui. at þat kømr (21) af vheilsamu bloðe. stundum (22) af hita. stundum af (23) kullda eða vheilsamre nøyzlu. (24) er i mote er mannzens natturv. (25) oc af margskyns annare (26) natturu. oc vangiæzlo.
H.E.Kinck, 1852 p. 23,1
Men skjönt de vilde dölge det for ham, torde de dog ikke, fordi han allerede ganske tydeligt havde seet, hvad han aldrig för saa, og derfor svarede de ham: “Disse Mænd have et Slags Sygdom og Lidelser, som ofte kan ramme den menneskelige Natur ved forskjellige Tilfælde, stundom saaledes at det kommer af usundt Blod, stundom af Hede, stundom af Kulde eller af usund Föde, som er imod Menneskets Natur, og af mange andre Slags medfödte Anlæg eller Vanrögt.”
Ed. Gimaret 1972 101,1
No Arabic
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