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Barlaam oc Josaphat

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Click to Expand/Collapse OptionIntroduction
Click to Expand/Collapse OptionSpread of the Christian faith to India (1)
Click to Expand/Collapse OptionKing Abenner of India, his childlessness and persecution of Christian monks
Click to Expand/Collapse OptionOne of the King’s servents becomes Christian and the King upbraids him in a dialogue (2)
Click to Expand/Collapse OptionThe servant’s sermon: Rage and Greed are our worst enemies
Click to Expand/Collapse OptionThe servant explains why he became a monk
Click to Expand/Collapse OptionThe King had decided to torture the servant to death, but instead chases him away
Click to Expand/Collapse OptionA most beautiful son is born to the King
Click to Expand/Collapse OptionVice men phrophecy that the son will be not a King of this world, but another, and will be Christian (3)
Click to Expand/Collapse OptionThe King places his son in a palace in luxurious isolation from all the suffering of the world
Click to Expand/Collapse OptionThe King’s formost and most noble servant brings home a sick man from the hunt; but he is a Christian, and the other servants plot against him before the King (4)
Click to Expand/Collapse OptionThe sick man advices the nobleman how to cope with the King’s rage, and the King forgives him, but continues his persection of Monks
Click to Expand/Collapse OptionOut hunting, the King meets monks, talks with them and then burns them
Click to Expand/Collapse OptionThe Prince wonders why he cannot go out of the palace, and one of his teachers then says that it is because the King does not want him to hear about Christian teachings (5)
Click to Expand/Collapse OptionThe Prince asks the King to go out, and he is allowed to go to places which are only pleasant.
Click to Expand/Collapse OptionThe Prince sees a leper and a blind, and becomes very depressed
Click to Expand/Collapse OptionThe Prince sees an old and crippled man on the next trip out, and is told he soon will die, as humans will
Click to Expand/Collapse OptionThe Prince goes home and reflect on death, in sorrow
Click to Expand/Collapse OptionBy the calling of the Holy Spirit the monk Barlaam seeks admission to the prince as a trader, with the pretext of selling him a jewel
G.R. Woodward, H. Mattingly, 1914, p. 58,1
λέγουσιν αὐτῷ· Ἐν ὀγδοήκοντα μὲν ἢ καὶ ἑκατὸν ἔτεσιν εἰς τοῦτο τὸ γῆρας καταντῶσιν οἱ ἄνθρωποι, εἶτα ἀποθνήσκουσι, μὴ ἄλλως ἐνδεχομένου. χρέος γὰρ φυσικὸν ὁ θάνατός ἐστιν, ἐξ ἀρχῆς ἐπιτεθὲν τοῖς ἀνθρώποις, καὶ ἀπαραίτητος ἡ τούτου ἐπέλευσις.
Jacobus Billius Prunaeus, 1577 A.D., Migne no. 73, col. 459b1
Dicunt ei: Octogesimo, aut centesimo anno ad hanc senectutem homines perveniunt, ac deinde moriuntur, nec aliter fieri potest. Debitum enim naturale mors est, hominibus ab initio impositum, neque ulla ratione ipsius adventus vitari potest.
G.R. Woodward, H. Mattingly, 1914
They answered him, “In eighty or an hundred years men arrive at this old age, and then they die, since there is none other way; for death is a debt due to nature, laid on man from the beginning, and its approach is inexorable.”
Holm perg. 6 fol. 3va18-27
þeir svaraðu honom. maðr ma (19) hava atta tigi vetra. eða hundrað. (20) hitt mesta. en siðan verðr maðr at (21) døya. eigi ero þa onnur efni til. þat (22) var skyllda mannzens. at upp have oc (23) sva skal æ meðan nokkor livir eptir (24) firir þui at dauði. er firir huerss (25) mannz durum. oc hann fær engi (26) forðazt. þo at sumum kome senna (27) en sumum.
H.E.Kinck, 1852 p. 25,1
De svarede ham: “Et Menneske kan blive aatti Aar eller hundrede det höieste; men saa maa man dö, da er det ingen anden Udvei. Det var Menneskets Skyldighed fra Begyndelsen, og saaledes vil det altid være, saalænge Nogen lever igjen; thi Döden er for hver Mands Dör, og den kan man ikke undfly, skjönt den for Nogle kommer senere end for Andre.”
http://www2.hf.uio.no/common/apps/permlink/permlink.php?app=polyglotta&context=record&uid=6b70c464-e33b-11e6-9707-0050569f23b2
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Enhet: Det humanistiske fakultet   Utviklet av: IT-seksjonen ved HF
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