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gre ed. Burnet 1903 295c1-295e
Ξένος
τί δ᾽ εἰ παρὰ δόξαν ἐλάττω χρόνον ἀποδημήσας ἔλθοι πάλιν; ἆρ᾽ οὐκ ἂν παρ᾽ ἐκεῖνα τὰ γράμματα τολμήσειεν ἄλλ᾽ ὑποθέσθαι, συμβαινόντων ἄλλων βελτιόνων τοῖς κάμνουσι (295d) διὰ πνεύματα ἤ τι καὶ ἄλλο παρὰ τὴν ἐλπίδα τῶν ἐκ Διὸς ἑτέρως πως τῶν εἰωθότων γενόμενα, καρτερῶν δ᾽ ἂν ἡγοῖτο δεῖν μὴ ἐκβαίνειν τἀρχαῖά ποτε νομοθετηθέντα μήτε αὐτὸν προστάττοντα ἄλλα μήτε τὸν κάμνοντα ἕτερα τολμῶντα παρὰ τὰ γραφέντα δρᾶν, ὡς ταῦτα ὄντα ἰατρικὰ καὶ ὑγιεινά, τὰ δὲ ἑτέρως γιγνόμενα νοσώδη τε καὶ οὐκ ἔντεχνα: ἢ πᾶν τὸ τοιοῦτον ἔν γε ἐπιστήμῃ συμβαῖνον καὶ (295e) ἀληθεῖ τέχνῃ περὶ ἅπαντα παντάπασι γέλως ἂν ὁ μέγιστος γίγνοιτο τῶν τοιούτων νομοθετημάτων;
eng tr. Jowett 1817-1893
STRANGER:
But what would you say, if he came back sooner than he had intended, and, owing to an unexpected change of the winds or other celestial influences, something else happened to be better for them,--would he not venture to suggest this new remedy, although not contemplated in his former prescription? Would he persist in observing the original law, neither himself giving any new commandments, nor the patient daring to do otherwise than was prescribed, under the idea that this course only was healthy and medicinal, all others noxious and heterodox? Viewed in the light of science and true art, would not all such enactments be utterly ridiculous?
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