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Gaganagañjaparipṛcchā

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionI. The Occasion
Click to Expand/Collapse OptionII. Introduction
Click to Expand/Collapse OptionIII. 37 Questions
Click to Expand/Collapse OptionIV. 37 Answers
Click to Expand/Collapse OptionV. Miracle
Click to Expand/Collapse OptionVI. Dialogues
Click to Expand/Collapse OptionVII. Transmission
Click to Expand/Collapse OptionColophon
Eng & San rec
He who understands thus understands all dharmas, since it is the way in which the people on the path of training or on the path beyond training, the isolated buddhas, the bodhisatvas, and the perfectly awakened one (śaikṣāśaikṣapratyekabuddhabodhisatvasamyaksaṃbuddha) understand all dharmas.
不空 Amoghavajra A.D. 720-774, T 404 621b3-4
即是一切學無學縁覺菩薩。正等菩提所證之處。
Kj 8th c. A.D.? D mdo sde pa 264b7-265a1
gaṅ gis de ltar mṅon (265a1) par rtogs pa de ni chos thams cad mṅon par rtogs pa ste | ’di ni slob pa daṅ | mi slob pa daṅ | raṅ saṅs rgyas daṅ | byaṅ chub sems dpa’ daṅ | yaṅ dag par rdzogs pa’i saṅs rgyas rnams kyis mṅon par rtogs pa’o ||
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