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Gaganagañjaparipṛcchā

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionI. The Occasion
Click to Expand/Collapse OptionII. Introduction
Click to Expand/Collapse OptionIII. 37 Questions
Click to Expand/Collapse OptionIV. 37 Answers
Click to Expand/Collapse OptionV. Miracle
Click to Expand/Collapse OptionVI. Dialogues
Click to Expand/Collapse OptionVII. Transmission
Click to Expand/Collapse OptionColophon
Eng & San rec
112 Seeing both consciousness and knowledge (vijñānajñāna) equally, not being established in the conditioned nor the unconditioned, and regarding the thoughts of migrating beings (jagaccitta) as an illusion (māyā), that is the heroic uncrushability (anavamṛdya).
曇無讖 Dharmakṣema A.D. 414-426, T 397(8) 107c06-07
知智識平等 不住爲無爲
知衆心如幻 心健無能壞
不空 Amoghavajra A.D. 720-774, T 404 627b11-12
見於識智二平等 不住無爲及有爲
心如幻化知世間 是名勇健難摧伏
Kj 8th c. A.D.? D mdo sde pa 280b5-6
rnam śes ye śes gñis ni mñam par mthoṅ || ’dus byas mi gnas ’dus ma byas la (6) min ||
’gro ba’i sems ni sgyu ma ’drar mthoṅ ba || de ni sems dpa’i rdzi ba med pa yin ||
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