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Gaganagañjaparipṛcchā

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionI. The Occasion
Click to Expand/Collapse OptionII. Introduction
Click to Expand/Collapse OptionIII. 37 Questions
Click to Expand/Collapse OptionIV. 37 Answers
Click to Expand/Collapse OptionV. Miracle
Click to Expand/Collapse OptionVI. Dialogues
Click to Expand/Collapse OptionVII. Transmission
Click to Expand/Collapse OptionColophon
Eng & San rec
Son of good family, the king Puṇyālaṃkāra, having seen the bodhisatva Siṃhavikrāntagāmin’s power of supernatural knowledges (abhijñā), merits (puṇya) and knowledges (jñāna), handed over the crown to his son called Jayamati. Then, with conviction, he left ordinary household life behind and became a renunciant (śraddhayā āgārād anagārikāṃ pravrajitaḥ), and thought: “Giving (dāna) is the attachment of thoughts (cittasaṃrakta), but becoming a renunciant (pravrajyā) is the purification of thoughts;
不空 Amoghavajra A.D. 720-774, T 404
世尊菩薩神通福徳之力。乃能如是不可思議。即立王子勝慧繼嗣爲王。自捨國位剃除鬒髮。於彼佛法出家爲道。既出家已作是思惟。所捨施者爲欲利益身口意故。夫出家者令身口意悉清淨故。
Kj 8th c. A.D.? D mdo sde pa 295b7-296a1
rigs kyi bu ’di ltar rgyal po bsod nams kyis brgyan pa des byaṅ chub sems dpa’ seṅ ge’i rtsal gyis ’gro ba’i mṅon par śes pa daṅ | bsod nams daṅ ye śes kyi stobs de mthoṅ nas khye’u rgyal ba’i blo gros źes bya ba rgyal por bcug ste | (296a1) dad pas khyim nas khyim med par rab tu byuṅ nas sbyin pa ’di ni sems kun du chags pa’o || rab tu byuṅ ba ni sems yoṅs su dag pa’o ||
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