Eng & San recThus, having known that the form (rūpa) is impermanent (anitya), suffering (duḥkha), selfless (anātma), tranquil (śānta), empty (śūnya), without distinguishing marks (animitta), wishless (apraṇihita), unconditioned (anabhisaṃskṛta), unborn, unproduced, dependently originated, isolated, cannot be grasped (agrāhya), without basis (anālaya), unoriginated, like an illusion (māyā), like a dream (svapna), like a mirage (marīci), like the moon reflected in water (udakacandra), like an echo (pratiśrutkā), like a reflection (pratibhāsa), like a reflected image (pratibimba), and like grass, trees, walls, paths, and reflections (tṛṇakāśṭhakuḍyamārgapratibhāsa), the bodhisatva gives a gift, and enters into the suchness of giving (dānatathatā) through the suchness of form (rūpatathatā).
Title
I. The Occasion
