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Gaganagañjaparipṛcchā

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionI. The Occasion
Click to Expand/Collapse OptionII. Introduction
Click to Expand/Collapse OptionIII. 37 Questions
Click to Expand/Collapse OptionIV. 37 Answers
Click to Expand/Collapse OptionV. Miracle
Click to Expand/Collapse OptionVI. Dialogues
Click to Expand/Collapse OptionVII. Transmission
Click to Expand/Collapse OptionColophon
Eng & San rec
The bodhisatva understands the suchness of insight through the suchness of form, the suchness of transforming through the suchness of insight, the suchness of awakening through the suchness of transforming, the suchness of living beings through the suchness of awakening, the suchness of the self through the suchness of living beings, the suchness of all dharmas through the suchness of the self. This suchness of all dharmas (sarvadharmatathatā) is the absence of suchness, is not different from suchness (avitathatā), and nothing else but suchness (ananyathā). Son of good family, since he understands the suchness, this preserving the morality is the supramunane path of the bodhisatvas.
不空 Amoghavajra A.D. 720-774, T 404
菩薩如是行般若之時。知色眞如。由知色眞如故則得般若眞如。般若眞如故則得迴向眞如。迴向眞如故則得菩提眞如。菩提眞如故則得有情眞如。有情眞如故則知我眞如。我眞如故。則知一切法眞如。一切法眞如故。非眞如不妄眞如不異眞如行於般若。
Kj 8th c. A.D.? D mdo sde pa 298a3-6
de gzugs (4) kyi de bźin ñid kyis śes rab kyi de bźin ñid rjes su śes so || śes rab kyi de bźin ñid kyis bsṅo ba’i de bźin ñid daṅ | bsṅo ba’i de bźin ñid kyis byaṅ chub kyi de bźin ñid daṅ | byaṅ chub kyi de bźin ñid kyis sems can gyi de bźin ñid daṅ | sems can gyi de (5) bźin ñid kyis bdag gi de bźin ñid daṅ | bdag gi de bźin ñid kyis chos thams cad kyi de bźin ñid rjes su śes so || gaṅ chos thams cad kyi de bźin ñid de ni de bźin ñid med de | ma nor ba de bźin ñid daṅ | gźan ma yin pa de bźin ñid do || de bźin (6) ñid rjes su śes pas śes rab rnam par dpyod pa ’di ni byaṅ chub sems dpa’i ’jig rten las ’das pa’i lam źes bya’o ||
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