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Gaganagañjaparipṛcchā

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionI. The Occasion
Click to Expand/Collapse OptionII. Introduction
Click to Expand/Collapse OptionIII. 37 Questions
Click to Expand/Collapse OptionIV. 37 Answers
Click to Expand/Collapse OptionV. Miracle
Click to Expand/Collapse OptionVI. Dialogues
Click to Expand/Collapse OptionVII. Transmission
Click to Expand/Collapse OptionColophon
Eng & San rec
The bodhisatva understands the suchness of body (kāyatathatā) through the suchness of form (rūpatathatā), and understands from the suchness of body to the suchness of all dharmas. This suchness of all dharmas is the absence of suchness, is not different from suchness, and nothing else but suchness. By understanding the suchness, he cultivates the application of awareness concerned with body, and thus, son of good family, this absence of thought-constructions (nirvikalpa) through the thought-construction connected with body is the supramundane path of the bodhisatvas.
不空 Amoghavajra A.D. 720-774, T 404
菩薩如是修身念處之時。知色眞如知色眞如故。知身眞如。乃至知一切法眞如。一切法眞如故。非眞如不妄眞如不異眞如修身念處。不共身倶行尋伺。善男子是爲菩薩出世間道。
Kj 8th c. A.D.? D mdo sde pa 298b3-5
gzugs (4) kyi de bźin ñid kyis lus kyi de bźin ñid rjes su śes so || lus kyi de bźin ñid rjes su śes pa nas chos thams cad kyi de bźin ñid kyi bar du rjes su śes so || gaṅ chos thams cad kyi de bźin ñid de ni de bźin ñid med de | ma nor ba de bźin ñid daṅ | gźan ma yin pa (5) de bźin ñid do || de bźin ñid rjes su śes pas lus la lus kyi rjes su lta źiṅ dran pa ñe bar gźag pa sgom ste | lus daṅ ldan pa’i rnam par rtog pas rnam par mi rtog pa ’di ni rigs kyi bu byaṅ chub sems dpa’i ’jig rten las ’das pa’i lam mo ||
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