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Gaganagañjaparipṛcchā

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionI. The Occasion
Click to Expand/Collapse OptionII. Introduction
Click to Expand/Collapse OptionIII. 37 Questions
Click to Expand/Collapse OptionIV. 37 Answers
Click to Expand/Collapse OptionV. Miracle
Click to Expand/Collapse OptionVI. Dialogues
Click to Expand/Collapse OptionVII. Transmission
Click to Expand/Collapse OptionColophon
Eng & San rec
In the same way, having known that the feeling, perception, formative factors and consciousness (vedanāsaṃjñāsaṃskāravijñāna) are impermanent, just as the bodhisatva gives a gift more and more, he expands his feelings, thoughts and dharmas (vedanācittadharma). Thus he, having known that the form is impermanent, having practiced the application of awareness which consists in considering the dharma (dharme dharmānupaśyanā smṛtyupasthānam), etc., having known that the form is like grass, trees, walls, paths, and reflections (tṛṇakāśṭhakuḍyamārgapratibhāsa), applies himself to the awareness which consists in considering the dharma.
不空 Amoghavajra A.D. 720-774, T 404
如是受想行識。知無常已修身念處。如是乃至知識無形相已修身念處。如是修身念處之時。由知識眞如故則得身念處眞如。身念處眞如故則得迴向眞如。迴向眞如故則得菩提眞如。菩提眞如故則得有情眞如。有情眞如故則知我眞如。我眞如故則知一切法眞如。一切法眞如故。非眞如不妄眞如不異眞如修身念處。乃至修受心法念處。亦復如是。不與法倶行尋伺。
Kj 8th c. A.D.? D mdo sde pa 298b5-7
de bźin du tshor ba daṅ | (6) ’du śes daṅ | ’du byed rnams daṅ | rnam par śes pa mi rtag par rig pa nas rgya cher de bźin du sbyin pa sbyin pa’i bar daṅ | de bźin du tshor ba daṅ | sems daṅ | chos rnams kyaṅ rgyas par bya ste | gzugs mi rtag par rig pa nas chos la chos kyi rjes su lta źiṅ dran pa (7) ñe bar gźag pa sgom pa nas | rtswa daṅ śiṅ daṅ rtsig pa daṅ lam daṅ | mig yor lta bu’i bar du rig nas chos la chos kyi rjes su lta źiṅ dran pa ñe bar gźag pa sgom mo ||
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