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Gaganagañjaparipṛcchā

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionI. The Occasion
Click to Expand/Collapse OptionII. Introduction
Click to Expand/Collapse OptionIII. 37 Questions
Click to Expand/Collapse OptionIV. 37 Answers
Click to Expand/Collapse OptionV. Miracle
Click to Expand/Collapse OptionVI. Dialogues
Click to Expand/Collapse OptionVII. Transmission
Click to Expand/Collapse OptionColophon
Eng & San rec
Thus, he, having known that the feeling, perception, formative factors and consciousness is impermanent, having practiced the application of awareness which consists in considering the dharma, etc., having known the character of being beyond information (avijñāptilakṣaṇa), applies himself to the awareness which consists in considering the dharma.
Kj 8th c. A.D.? D mdo sde pa 298b7-299a1
de bźin du tshor ba daṅ | ’du śes daṅ | ’du byed rnams daṅ | rnam par śes pa mi rtag par rig nas (299a1) chos la chos kyi rjes su lta źiṅ dran pa ñe bar gźag pa sgom pa nas | rnam par śes pa rnam par rig pa med pa’i mtshan ñid kyi bar du rig nas chos la chos kyi rjes su lta źiṅ dran pa ñe bar gźag pa sgom mo ||
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