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Gaganagañjaparipṛcchā

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionI. The Occasion
Click to Expand/Collapse OptionII. Introduction
Click to Expand/Collapse OptionIII. 37 Questions
Click to Expand/Collapse OptionIV. 37 Answers
Click to Expand/Collapse OptionV. Miracle
Click to Expand/Collapse OptionVI. Dialogues
Click to Expand/Collapse OptionVII. Transmission
Click to Expand/Collapse OptionColophon
Eng & San rec
In that way, what is the suchness of the parts of the personality (skandhatathatā) is the suchness of the application of awareness (smṛtyupasthānatathatā). What is the suchness of the application of awareness is the suchness of transforming. What is the suchness of transforming is the suchness of awakening. What is the suchness of awakening is the suchness of living beings. What is the suchness of living beings is the suchness of the self. What is the suchness of the self is the suchness of all dharmas. What is the suchness of all dharmas is the absence of suchness, is not different from suchness, and nothing else but suchness. By understanding the suchness, he applies himself to the awareness concerned with the dharma, he does not make any thought-construction through the thought-constructions connected with the dharma, and thus such understanding is the supramunane path of the bodhisatvas.
不空 Amoghavajra A.D. 720-774, T 404
善男子是爲菩薩出世間道。
Kj 8th c. A.D.? D mdo sde pa 299a1-4
de ltar phuṅ po’i de bźin ñid gaṅ yin pa de dran pa ñe (2) bar gźag pa’i de bźin ñid do || dran pa ñe bar gźag pa’i de bźin ñid gaṅ yin pa de bsṅo ba’i de bźin ñid do || bsṅo ba’i de bźin ñid gaṅ yin pa de byaṅ chub kyi de bźin ñid do || byaṅ chub kyi de bzin ñid gaṅ yin pa de sems can gyi de bźin ñid do || sems can gyi (3) de bźin ñid gaṅ yin pa de bdag gi de bźin ñid do || bdag gi de bźin ñid gaṅ yin pa de chos thams cad kyi de bźin ñid de | chos thams cad kyi de bźin ñid gaṅ yin pa de ni de bźin ñid med de | ma nor ba de bźin ñid daṅ | gźan ma yin pa de bźin ñid do || de bźin (4) ñid rjes su śes pas chos la chos kyi rjes su lta źiṅ dran pa ñe bar gźag pa sgom yaṅ chos daṅ ldan pa’i rnam par rtog pas rnam par mi rtog ste | gaṅ de 299a4 ::: ltar rjes su śes pa ’di ni byaṅ chub sems dpa’i ’jig rten las ’das pa’i lam źes bya’o ||
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