Then, since the bodhisatva attains the knowledge of supernatural knowledges (abhijñājñāna) after having known that the form is impermanent, he, having known that the form is suffering (duḥkha), selfless (anātma), tranquil (śānta), empty (śūnya), without distinguishing marks (animitta), wishless (apraṇihita), unconditioned (anabhisaṃskṛta), unborn, dependently originated, isolated, cannot be grasped (agrāhya), without basis (anālaya), unoriginated, like an illusion (māyā), like a dream (svapna), like a mirage (marīci), like the moon reflected in water (udakacandra), like an echo (pratiśrutkā), like a reflection (pratibhāsa), like a reflected image (pratibimba), and like grass, trees, walls, paths and reflection (tṛṇakāśṭhakuḍyamārgapratibhāsa), accomplishes the knowledge of supernatural knowledges (abhijñājñāna).