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Gaganagañjaparipṛcchā

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
If you cannot find the letters on your key-board, you may click on the link "Diacritica" to access it for your search.
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionI. The Occasion
Click to Expand/Collapse OptionII. Introduction
Click to Expand/Collapse OptionIII. 37 Questions
Click to Expand/Collapse OptionIV. 37 Answers
Click to Expand/Collapse OptionV. Miracle
Click to Expand/Collapse OptionVI. Dialogues
Click to Expand/Collapse OptionVII. Transmission
Click to Expand/Collapse OptionColophon
Eng & San rec
In the same way, feeling, perception, formative factors and consciousness (vedanāsaṃjñāsaṃskāravijñāna) are words for the absence of feeling, perception, formative factors or consciousness. Why? Because feeling, perception, formative factors and consciousness are the essence of absence of them. Thus everything is the essence of feeling, perception, formative factors and consciousness.
不空 Amoghavajra A.D. 720-774, T 404
如是受想行識。識者是無識句。以無了別性即是識故。一切佛法亦同是性。
Kj 8th c. A.D.? D mdo sde pa 309b4-5
de bźin du tshor ba daṅ | ’du śes daṅ | ’du byed rnams daṅ | rnam par śes pa yaṅ rnam par śes pa med pa’i gnas so || de ci’i phyir źe na | rnam par śes (5) pa ni rnam par śes pa med pa’i raṅ bźin te | chos thams cad ni rnam par śes pa med pa’i raṅ bźin no ||
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