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Gaganagañjaparipṛcchā

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionI. The Occasion
Click to Expand/Collapse OptionII. Introduction
Click to Expand/Collapse OptionIII. 37 Questions
Click to Expand/Collapse OptionIV. 37 Answers
Click to Expand/Collapse OptionV. Miracle
Click to Expand/Collapse OptionVI. Dialogues
Click to Expand/Collapse OptionVII. Transmission
Click to Expand/Collapse OptionColophon
Eng & San rec
The bodhisatva Ratnacitta said: “The Lord taught that vices (kleśa) are just like a reflection (pratibimba) and an illusion (pratibhāsa). Knowing that the reflection and illusion are not changing nor not changing, not coming nor going, without inside nor outside, and remain in no location or dimension (sthānāsthānavigatā) is not living with any vice. The vices do not arise due to the absence of thought-construction; the vices do not cease due to the absence of thought-construction. In this way, the bodhisatva who is established in the absence of thought-construction and false imagination transcends the sphere of the Māra.”
曇無讖 Dharmakṣema A.D. 414-426, T 397(8)
爾時寶思菩薩白佛言。世尊。若有妄想分別則是煩惱。及有煩惱處則是魔界。若有菩薩知一切諸法無相貌者。於諸煩惱則無妄想。若内若外亦不別知。去離一切妄想分別故。是爲菩薩能過魔界
不空 Amoghavajra A.D. 720-774, T 404
寳思惟菩薩曰。如來説一切妄想煩惱。如光影如影像。不轉非不轉。不來不去不住内外。若如是知者。則於分別煩惱不起。於分別煩惱 画像不滅。則斷遍計。超於魔境。是爲菩薩超魔法門
Kj 8th c. A.D.? D mdo sde pa 316a2-4
byaṅ chub sems dpa’ rin chen sems kyis smras pa | bcom ldan ’das kyis kyaṅ ñon moṅs pa ni gzugs brñan daṅ mig yor lta bu’o źes gsuṅs te | gaṅ gzugs (3) brñan daṅ | mig yor lta bu de la ’pho ba yaṅ med | mi ’pho ba yaṅ med | ’oṅ ba yaṅ med | soṅ ba yaṅ med | naṅ na yaṅ ma yin | phyi rol na’aṅ ma yin te | yul la mi gnas śiṅ phyogs na mi gnas par śes pa de ni ñon moṅs pa thams cad daṅ lhan cig gi gnas te | (4) de rnam par mi rtog pas ñon moṅs pa mi sloṅ ṅo | rnam par mi rtog pas ñon moṅs pa mi ’gog go || de ltar rnam par mi rtog ciṅ kun du rtog pa spaṅs pa’i byaṅ chub sems dpa’ ni bdud yi yul las yaṅ dag par ’da’o ||
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