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Gaganagañjaparipṛcchā

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionI. The Occasion
Click to Expand/Collapse OptionII. Introduction
Click to Expand/Collapse OptionIII. 37 Questions
Click to Expand/Collapse OptionIV. 37 Answers
Click to Expand/Collapse OptionV. Miracle
Click to Expand/Collapse OptionVI. Dialogues
Click to Expand/Collapse OptionVII. Transmission
Click to Expand/Collapse OptionColophon
Eng & San rec
The bodhisatva Dharmarāja said: “Just as one, who obtains the consecration of the king (rājābhiṣeka), and who has power and numerous attendants, is fearless, just so the bodhisatva, who obtains the consecration, and who has the attendants of the jewel of the dharma (dharmaratna), has no fear of any Māra. Here the consecration is to reach the extreme of the qualities of the buddha (paryantabuddhadharma) and to fulfill them, and the attendants of the jewel of the dharma (dharmaratna) is to learn the dharmas taught by the buddhas in ten directions. Since the bodhisatva who is established in such a way transcends the sphere of the Māra, this is the gate into the dharma called ‘Transcending the sphere of the Māra.’”
曇無讖 Dharmakṣema A.D. 414-426, T 397(8)
法王菩薩曰。譬如大王得灌頂已有大營從無所怖畏。得灌頂菩薩亦復如是。以衆法寶而爲眷屬。於一切魔無有怖畏。所以者何。彼灌頂位。滿足一切無量佛法法寳眷屬。能持十方一切諸佛所説之法。若菩薩住如是心則超魔境。是爲菩薩超魔法門山相撃王菩薩曰。譬如有孔隙處風入其中。搖動於物有往來相。菩薩亦爾。若心有間隙 画像心則搖動。以搖動故魔則得便。是故菩薩守護於心不令間隙。若心無間隙則諸相圓滿以相圓滿故。則空性圓滿。是爲菩薩超魔法門。
不空 Amoghavajra A.D. 720-774, T 404
法王菩薩曰。譬如大王得灌頂已有大營從無所怖畏。得灌頂菩薩亦復如是。以衆法寶而爲眷屬。於一切魔無有怖畏。所以者何。彼灌頂位。滿足一切無量佛法法寳眷屬。能持十方一切諸佛所説之法。若菩薩住如是心則超魔境。是爲菩薩超魔法門
Kj 8th c. A.D.? D mdo sde pa 316ab1-4
byaṅ chub sems dpa’ chos kyi rgyal pos smras (2) pa | ji ltar rgyal po’i dbaṅ bskur ba thob pa’i stobs daṅ ’khor maṅ po daṅ ldan pa su la’aṅ mi ’jigs pa de bźin du | byaṅ chub sems dpa’ dbaṅ bskur ba thob pa chos rin po che’i ’khor daṅ ldan pa yaṅ bdud thams cad kyis mi ’jigs so || de la dbaṅ bskur ba de ni saṅs rgyas (3) kyi chos mthar phyin pa rnams yoṅs su rdzogs pa’o || chos rin po che’i ’khor ni gaṅ phyogs bcu’i saṅs rgyas kyis gsuṅs pa’i chos rnams ’dzin pa’o || de lta bu la gnas pa’i byaṅ chub sems dpa’ ni bdud kyi yul thams cad las yaṅ dag par ’das pa źes bya ste | ’di (4) ni bdud kyi yul las yaṅ dag par ’da’ ba źes bya ba’i chos kyi sgo’o ||
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