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Gaganagañjaparipṛcchā

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Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionI. The Occasion
Click to Expand/Collapse OptionII. Introduction
Click to Expand/Collapse OptionIII. 37 Questions
Click to Expand/Collapse OptionIV. 37 Answers
Click to Expand/Collapse OptionV. Miracle
Click to Expand/Collapse OptionVI. Dialogues
Click to Expand/Collapse OptionVII. Transmission
Click to Expand/Collapse OptionColophon
Eng & San rec Śiks 117,7-10
The bodhisatva Śailaśikharasaṃghaṭṭanarāja said: “Just as the wind enters through a chink, just so the Māra can find a weak point where there is a chink in thought. The bodhisatva therefore should not have any chink in his thought. Here, the thought without chink is, that is to say, to fulfill the emptiness endowed with all sorts of excellencies (tadyathāpi nāma cchidrān mārutaḥ praviśati evam eva yato yata eva cittasya cchidraṃ bhavati tatas tata eva māro ’vatāraṃ labhate | tasmāt sadā ’cchidracittena bodhisattvena bhavitavyaṃ tatreyam acchidracittatā | yad idaṃ sarvākārajñatāyāḥ śūnyatāyāḥ paripūrir). This is the gate to the light of the dharma (dharmālokamukha) that the bodhisatva transcends the sphere of the Māra.”

Quotation from ŚikṣMS 60b5-7; B 117,7-10; ŚikṣTib(D) 67b1-3; ŚikṣChi(T.1636) 97c27-98a1.

ŚikṣMS: āryagaganagañjasūtre ’py uktaṃ (6) tadyathāpi nāma cchidrān mārutaḥ praviśati evam eva ‹yato›1 yata eva cittasya cchidraṃ bhavati tatas tata eva māro ’vatāraṃ labhate tasmāt sadā ’cchidracittena bodhisattvena bhavitavyaṃ tatreyam acchidracittatā | yad idaṃ sarvvākārajñatāyāḥ śūnyatāyāḥ pari(7)pūrir iti |
ŚikṣTib: ’phags pa nam mkha’ mdzod kyi mdo las kyaṅ | ’di lta ste dper na bu ga nas rluṅ ’jug pa de bźin du gaṅ daṅ gaṅ nas sems la skyon byuṅ ba de daṅ de ñid nas bdud kyis glags rñed do || de lta bas na byaṅ chub sems dpa’ rtag tu sems la skyon med par bya’o ||
ŚikṣChi: 又虚空藏經云譬如孔隙聲入其中。菩薩亦爾。若心有間隙則魔得其便。是故菩薩令心常無間隙。若心無間隙。則諸相圓滿。及空性圓滿。
1. added in below
曇無讖 Dharmakṣema A.D. 414-426, T 397(8)
爾時山相撃音菩薩白佛言。世尊。若心有缺漏則是魔界。若菩薩戒無缺漏心無缺漏。成就一切諸空法行者。是爲菩薩能過魔界
不空 Amoghavajra A.D. 720-774, T 404
山相撃王菩薩曰。譬如有孔隙處風入其中。搖動於物有往來相。菩薩亦爾。若心有間隙 画像心則搖動。以搖動故魔則得便。是故菩薩守護於心不令間隙。若心無間隙則諸相圓滿以相圓滿故。則空性圓滿。是爲菩薩超魔法門。
Kj 8th c. A.D.? D mdo sde pa 316b4-6
byaṅ chub sems dpa’ ri rdo ba rgyal pos smras pa | de ’di lta ste dper na | bu gar rluṅ ’jug pa de bźin du gaṅ nas gaṅ du sems kyi bu ga yod pa de daṅ der bdud kyis glags rñed do || de lta bas na byaṅ (5) chub sems dpas rtag tu sems bu ga med par bya ba’o || de la bu ga med pa’i sems ni ’di lta ste | rnam pa thams cad kyi mchog daṅ ldan pa’i stoṅ pa ñid yoṅs su rdzogs pa ste | ’di ni byaṅ chub sems dpa’ bdud kyi yul las yaṅ dag par ’da’ ba źes bya ba’i chos snaṅ ba’i (6) sgo’o ||
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