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Gaganagañjaparipṛcchā

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionI. The Occasion
Click to Expand/Collapse OptionII. Introduction
Click to Expand/Collapse OptionIII. 37 Questions
Click to Expand/Collapse OptionIV. 37 Answers
Click to Expand/Collapse OptionV. Miracle
Click to Expand/Collapse OptionVI. Dialogues
Click to Expand/Collapse OptionVII. Transmission
Click to Expand/Collapse OptionColophon
Eng & San rec
The bodhisatva Guṇarājaprabhāsa said: “As many as there are antidotes (pratipakṣa), so many are the works of the Māra (mārakarman). The absence of antidote is [included in] the realm of the dharma (dharmadhātu), and all dharmas are [included in] the realm of the dharma. Since all dharmas are included in the realm of the dharma (dharmadhātusamavasaraṇa), all the dharmas are understood through understanding the realm of the dharma. The works of the Māra is not apprehended apart from the realm of the dharma, and the realm of the dharma which is the same as the works of the Māra is not different from suchness (tathatā). In this way, the bodhisatva who enters into one single principle (ekanaya) transcends the sphere of the Māra.”
曇無讖 Dharmakṣema A.D. 414-426, T 397(8)
爾時徳明王菩薩白佛言。世尊。若有行二法者。則魔得其便。若有菩薩知一切法同於法性。則不見魔界與法性有異解。知法性與魔界等。以不二相故。是爲菩薩能過魔界
不空 Amoghavajra A.D. 720-774, T 404
功徳王光明菩薩曰。若有對治則爲魔業。若無對治即爲法界。一切諸法皆順法界。若入法界則無魔界。所以者何。離於法界魔不可得。法界魔界同眞如性無有少異。菩薩解此則入一道超於魔境。是爲菩薩超魔法門。
Kj 8th c. A.D.? D mdo sde pa 317a3-5
byaṅ chub sems dpa’ yon tan rgyal po snaṅ gis smras pa | gñen po ji sñed par bdud kyi las kyaṅ de sñed do || gñen po (4) med pa ni chos kyi dbyiṅs so || chos thams cad ni chos kyi dbyiṅs so || chos thams cad ni chos kyi dbyiṅs su yaṅ dag par ’dus te | de bas na gaṅ gis chos kyi dbyiṅs rtogs pa des chos thams cad rtogs so || chos kyi dbyiṅs las gu ṅan yaṅ bdud kyi las mi dmigs so || gaṅ chos kyi dbyiṅs ji lta bur (5) bdud kyi las kyaṅ de bźin te | chos kyi dbyiṅs de bźin ñid las tha mi dad do || de ltar tshul gcig la ’jug pa’i rjes su soṅ ba’i byaṅ chub sems dpa’ ni bdud kyi yul las yaṅ dag par ’da’o ||
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