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Gaganagañjaparipṛcchā

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ā ī ū
ñ
ś ź
š č ǰ γ    
Note on the transliteration:
The transliteration system of the BP/TLB is based on the Unicode/UTF-8 system. However, there may be difficulties with some of the letters – particularly on PC/Windows-based systems, but not so much on the Mac. We have chosen the most accepted older and traditional systems of transliteration against, e.g, Wylie for Tibetan, since with Unicode it is possible, in Sanskrit and Tibetan, etc., to represent one sound with one letter in almost all the cases (excepting Sanskrit and Tibetan aspirated letters, and Tibetan tsa, tsha, dza). We thus do not use the Wylie system which widely employs two letters for one sound (ng, ny, sh, zh etc.).
 
Important:
We ask you in particular to note the use of the ’ apostrophe and not the ' representing the avagrāha in Sanskrit, and most important the ’a-chuṅ in Tibetan. On the Mac the ’ is Alt-M.
 
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Click to Expand/Collapse OptionTitle
Click to Expand/Collapse OptionI. The Occasion
Click to Expand/Collapse OptionII. Introduction
Click to Expand/Collapse OptionIII. 37 Questions
Click to Expand/Collapse OptionIV. 37 Answers
Click to Expand/Collapse OptionV. Miracle
Click to Expand/Collapse OptionVI. Dialogues
Click to Expand/Collapse OptionVII. Transmission
Click to Expand/Collapse OptionColophon
Eng & San rec Rgvbh 44, 8-10
O friends, vices are the darkness but the purity is the light. Vices are of weak power but the expanded vision is powerful. Vices are accidental but its essential nature is of pure root. Vices are false imaginations but its essential nature is the absence of false imagination (kavir1 mārṣā kleśāḥ | āloko viśuddhiḥ | durbalāḥ kleśāḥ | balavatī vipaśyanā | āgantukāḥ kleśāḥ | mūlaviśuddhā prakṛtiḥ | parikalpāḥ kleśāḥ | aparikalpā prakṛtiḥ).

Quotation from RgvbhMS 25a-b?; RgvbhJ 44,8-45,9; RgvbhTib 98a3-b5; RgvbhChi T1611, 833a15-b9.

Rgvbh: kavirmārṣā kleśāḥ | āloko viśuddhiḥ | durbalāḥ kleśāḥ | balavatī vipaśyanā | āgantukāḥ kleśāḥ | mūlaviśuddhā prakṛtiḥ | parikalpāḥ kleśāḥ | aparikalpā prakṛtiḥ |
RgvbhTib: nam mkha’i dpe ’di rgyas par ni mdo ji lta ba bźin rtogs par bya ste | draṅ sroṅ chen po ñon moṅs pa ni mun pa | rnam par dag pa ni snaṅ ba’o || ñon moṅs pa ni stobs chuṅ ba | lhag mthoṅ ni stobs daṅ ldan pa’o || ñon moṅs pa ni glo bur pa | raṅ bźin gyis rnam par dag pa ni rtsa ba’o || ñon moṅs pa ni kun tu brtags pa | raṅ bźin ni kun tu ma brtags pa’o ||
RgvbhChi: 應知彼經中言。諸 善男子。煩惱本無體。真性本明淨。一切煩惱羸薄。毘婆舍那有大勢力。一切煩惱客塵。自性清淨心根本。一切諸煩惱虛妄分別。自性清淨心如實不分別。
1. Considering 皮 in T.404, chavi (skin, bark) seems to be better reading here. Takasaki (1966, p. 239)
不空 Amoghavajra A.D. 720-774, T 404
善男子煩惱如皮清淨爲性。由彼所覆慧明無力。是故不見根本清淨。復次有分別者名爲煩惱。無分別者名清淨性。
Kj 8th c. A.D.? D mdo sde pa 320b6-7
kye grogs po dag ñon moṅs pa ni sgrib pa byed pa’o || rnams par dag pa ni snaṅ ba’o || ñon moṅs pa ñi ñam (7) chuṅ ba’o || lhag mthoṅ ni stobs daṅ lhan pa’o || ñon moṅs pa ni glo bur ro || raṅ bźin ni rtsa ba rnam par dag pa’o || ñon moṅs pa ni kun du rtog pa’o || raṅ bźin ni kun du rtog pa med pa’o ||
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