Then the superficial mental effort, the actions and vices, and the parts of personality, spheres and fields of perception, all of them are originated from the combinations of causes and conditions. When causes and conditions are not combined, they are extinguished. But their original nature is of no cause nor condition. Consequently, they are never combined. Thus there is no origination nor destruction of it. (tatra paścād yo ’yoniśomanaskāro ye ca karmakleśā yāni ca skandhadhātvāyatanāni sarva ete hetupratyayasaṃgṛhītā utpadyante hetupratyayavisāmagryā nirudhyante | yā punaḥ sā prakṛtis tasyā na hetur na pratyayo na sāmagrī notpādo na nirodhaḥ |).

Rgvbh: tatra paścād yo ’yoniśomanaskāro ye ca karmakleśā yāni ca skandhadhātvāyatanāni sarva ete hetupratyayasaṃgṛhītā utpadyante hetupratyayavisāmagryā nirudhyante | yā punaḥ sā prakṛtis tasyā na hetur na pratyayo na sāmagrī notpādo na nirodhaḥ |
RgvbhTib: de la tshul bźin ma yin pa’i yid la byed pa gaṅ yin pa daṅ | las daṅ ñon moṅs pa gaṅ yin pa daṅ | phuṅ po daṅ | khams daṅ | skye mched gaṅ yin pa’i chos ’di mtha’ dag ni rgyu rkyen gyis bsdus pas skye ba rgyu rkyen daṅ bral na ’gag par ’gyur gyi | raṅ bźin gaṅ yin pa de ni rgyu med pa | rkyen med pa | tshogs pa med pa | skye ba med pa | ’gag pa med pa’o ||
RgvbhChi: 諸善男子。所有邪念。所有煩惱業。所有陰界入。如是諸法從於因緣和合而生。以諸因緣壞散而滅。諸善男子。彼自性清淨心無因無緣故。無和合不生不滅。